Court Culture and the Origins of a Royalist Tradition in Early Stuart England R. Malcolm Smuts "The sharpest feature of this book is that it takes poetry, pictures, and architecture seriously by seeing these as major items of historical testimony. . . . An engaging and sensitive study."--American Historical Review "Smuts's great strength is his grasp of the politics of the age. . . . At every point he is able to buttress his arguments about Charles I's 'cultural policy' by reference to Charles's social, economic, and foreign policy."--Journal of Modern History "The book's virtues are numerous. Smuts, a historian, has read widely, pulling together much valuable information while offering intelligent insights of his own. . . . Particularly valuable is the book's emphasis on the social and factional complexity of the court and thus of the art it produced and consumed."--Sixteenth Century Journal "Smuts's book deserves a wide readership. Provocative in the best sense of the word, it challenges the reader at every turn and offers a running commentary on possibilities for future research."--Journal of British Studies In this work R. Malcolm Smuts examines the fundamental cultural changes that occurred within the English royal court between the last decade of the sixteenth century and the outbreak of the Civil War in 1642. R. Malcolm Smuts is Professor of History at the University of Massachusetts, Boston. He is editor of The Stuart Court and Europe: Essays in Politics and Political Culture and author of Culture and Power in England, ca. 1585-1685. 1987 336 pages 6 x 9 30 illus. ISBN 978-0-8122-1696-7 Paper $24.95s £16.50 World Rights History, Cultural Studies, Fine Arts
Court Culture and the Origins of a Royalist Tradition in Early Stuart England R. Malcolm Smuts "The sharpest feature of this book is that it takes poetry, pictures, and architecture seriously by seeing these as major items of historical testimony. . . . An engaging and sensitive study."--American Historical Review "Smuts's great strength is his grasp of the politics of the age. . . . At every point he is able to buttress his arguments about Charles I's 'cultural policy' by reference to Charles's social, economic, and foreign policy."--Journal of Modern History "The book's virtues are numerous. Smuts, a historian, has read widely, pulling together much valuable information while offering intelligent insights of his own. . . . Particularly valuable is the book's emphasis on the social and factional complexity of the court and thus of the art it produced and consumed."--Sixteenth Century Journal "Smuts's book deserves a wide readership. Provocative in the best sense of the word, it challenges the reader at every turn and offers a running commentary on possibilities for future research."--Journal of British Studies In this work R. Malcolm Smuts examines the fundamental cultural changes that occurred within the English royal court between the last decade of the sixteenth century and the outbreak of the Civil War in 1642. R. Malcolm Smuts is Professor of History at the University of Massachusetts, Boston. He is editor of The Stuart Court and Europe: Essays in Politics and Political Culture and author of Culture and Power in England, ca. 1585-1685. 1987 336 pages 6 x 9 30 illus. ISBN 978-0-8122-1696-7 Paper $24.95s £16.50 World Rights History, Cultural Studies, Fine Arts
The Danish aristocrat and astronomer Tycho Brahe personified the inventive vitality of Renaissance life in the sixteenth century. Brahe lost his nose in a student duel, wrote Latin poetry, and built one of the most astonishing villas of the late Renaissance, while virtually inventing team research and establishing the fundamental rules of empirical science. His observatory at Uraniborg functioned as a satellite to Hamlet’s castle of Kronborg until Tycho abandoned it to end his days at the court of the Holy Roman Emperor Rudolf II in Prague. This illustrated biography presents a new and dynamic view of Tycho’s life, reassessing his gradual separation of astrology from astronomy and his key relationships with Johannes Kepler, his sister Sophie, and his kinsmen at the court of King Frederick II.
In The Writing of Royalism, Robert Wilcher charts the political and ideological development of 'royalism' between 1628 and 1660. His study of the literature and propaganda produced by those who adhered to the crown during the civil wars and their aftermath takes in many kinds of writing to provide a comprehensive account of the emergence of a partisan literature in support of the English monarchy and Church. Wilcher situates a wide range of minor and canonical texts in the tumultuous political contexts of the time, helpfully integrating them into a detailed historical narrative. He illustrates the role of literature in forging a party committed to the military defence of royalist values and determined to sustain them in defeat. The Writing of Royalism casts light on the complex phenomenon of 'royalism' by making available a wealth of material that should be of interest to historians as well as literary scholars.
Although scholars have long considered the material conditions surrounding the production of early modern drama, until now, no book-length examination has sought to explain what was worn on the period's stages and, more importantly, how articles of apparel were understood when seen by contemporary audiences. Robert Lublin's new study considers royal proclamations, religious writings, paintings, woodcuts, plays, historical accounts, sermons, and legal documents to investigate what Shakespearean actors actually wore in production and what cultural information those costumes conveyed. Four of the chapters of Costuming the Shakespearean Stage address 'categories of seeing': visually based semiotic systems according to which costumes constructed and conveyed information on the early modern stage. The four categories include gender, social station, nationality, and religion. The fifth chapter examines one play, Thomas Middleton's A Game at Chess, to show how costumes signified across the categories of seeing to establish a play's distinctive semiotics and visual aesthetic.
The Discourse of Legitimacy is a wide-ranging, synoptic study of England's conflicted political cultures in the period between the Protestant Reformation and the civil war.
Presents a study of the literary output of Sir John Suckling. This work reconstructs the various contexts in which the poems, plays, letters, and prose tracts were produced and, reveals the nature of one writer's engagement - both creative and subversive - with the social, religious, political, and cultural dimensions of Caroline England.
A rare examination of the political, social, and economic contexts in which painters in Tudor and Early Stuart England lived and workedWhile famous artists such as Holbein, Rubens, or Van Dyck are all known for their creative periods in England or their employment at the English court, they still had to make ends meet, as did the less well-known practitioners of their craft. This book, by one of the leading historians of Tudor and Stuart England, sheds light on the daily concerns, practices, and activities of many of these painters. Drawing on a biographical database comprising nearly 3000 painters and craftsmen - strangers and native English, Londoners and provincial townsmen, men and sometimes women, celebrity artists and 'mere painters' - this book offers an account of what it meant to paint for a living in early modern England. It considers the origins of these painters as well as their geographical location, the varieties of their expertise, and the personnel and spatial arrangements of their workshops. Engagingly written, the book captures a sense of mobility and exchange between England and the continent through the considerable influence of stranger-painters, undermining traditional notions about the insular character of this phase in the history of English art. By showing how painters responded to the greater political, religious, and economic upheavals of the time, the study refracts the history of England itself through the lens of this particular occupation.Engagingly written, the book captures a sense of mobility and exchange between England and the continent through the considerable influence of stranger-painters, undermining traditional notions about the insular character of this phase in the history of English art. By showing how painters responded to the greater political, religious, and economic upheavals of the time, the study refracts the history of England itself through the lens of this particular occupation.Engagingly written, the book captures a sense of mobility and exchange between England and the continent through the considerable influence of stranger-painters, undermining traditional notions about the insular character of this phase in the history of English art. By showing how painters responded to the greater political, religious, and economic upheavals of the time, the study refracts the history of England itself through the lens of this particular occupation.Engagingly written, the book captures a sense of mobility and exchange between England and the continent through the considerable influence of stranger-painters, undermining traditional notions about the insular character of this phase in the history of English art. By showing how painters responded to the greater political, religious, and economic upheavals of the time, the study refracts the history of England itself through the lens of this particular occupation.
Hundreds of writers in the English-speaking world of the seventeenth-century imagined alternative ideal societies. Sometimes they did so by exploring fanciful territories, such as the world in the moon or the nations of the Antipodes; but sometimes they composed serious disquisitions about the here and now, proposing how England or its nascent colonies could be conceived of as an 'Oceana,' or a New Jerusalem. This book provides a comprehensive view of the operations of the utopian imagination in literature from 1603 to the 1660s. Appealing to social theorists, literary critics, and political and cultural historians, this volume revises prevailing notions of the languages of hope and social dreaming in the making of British modernity during a century of political and intellectual upheaval.
This book challenges the adequacy of identifying religious identity with confessional identity. The Reformation complicated the issue of religious identity, especially among Christians for whom confessional violence at home and religious wars on the continent had made the darkness of confessionalization visible. Robert E. Stillman explores the identity of “Christians without names,” as well as their agency as cultural actors in order to recover their consequence for early modern religious, political, and poetic history. Stillman argues that questions of religious identity have dominated historical and literary studies of the early modern period for over a decade. But his aim is not to resolve the controversies about early modern religious identity by negotiating new definitions of English Protestants, Catholics, or “moderate” and “radical” Puritans. Instead, he provides an understanding of the culture that produced such a heterogeneous range of believers by attending to particular figures, such as Antonio del Corro, John Harington, Henry Constable, and Aemilia Lanyer, who defined their pious identity by refusing to assume a partisan label for themselves. All of the figures in this study attempted as Christians to situate themselves beyond, between, or against particular confessions for reasons that both foreground pious motivations and inspire critical scrutiny. The desire to move beyond confessions enabled the birth of new political rhetorics promising inclusivity for the full range of England’s Christians and gained special prominence in the pursuit of a still-imaginary Great Britain. Christian Identity, Piety, and Politics in Early Modern England is a book that early modern literary scholars need to read. It will also interest students and scholars of history and religion.
Charts the long history of resentment, from its emergence to its establishment as the word of the moment. The term “resentment,” often casually paired with words like “hatred,” “rage,” and “fear,” has dominated US news analysis since November 2016. Despite its increased use, this word seems to defy easy categorization. Does “resentment” describe many interlocking sentiments, or is it just another way of saying “anger”? Does it suggest an irrational grievance, as opposed to a legitimate callout of injustice? Does it imply political leanings, or is it nonpartisan by nature? In The Return of Resentment, Robert A. Schneider explores these questions and more, moving from eighteenth-century Britain to the aftermath of the French Revolution to social movements throughout the twentieth century. Drawing on a wide range of writers, thinkers, and historical experiences, Schneider illustrates how resentment has morphed across time, coming to express a collective sentiment felt by people and movements across the political spectrum. In this history, we discover resentment’s modernity and its ambiguity—how it can be used to dismiss legitimate critique and explain away violence, but also convey a moral stance that demands recognition. Schneider anatomizes the many ways resentment has been used to label present-day movements, from followers of Trump and supporters of Brexit to radical Islamicists and proponents of identity politics. Addressing our contemporary political situation in a novel way, The Return of Resentment challenges us to think critically about the roles different emotions play in politics.
In this new edition of the poems of Robert Henryson, David Parkinson offers editions of Henryson's Fables, The Testament of Cresseid, Orpheus and Eurydice and twelve shorter poems, grouped according to the strength of their attribution to Henryson, as well as the glosses and explanatory and textual notes characteristic of Middle English Texts Series volumes. Henryson was a prominent Scottish poet writing in the late fifteenth and early sixteenth century. This edition serves as an excellent addition to the Scots language and late medieval Scottish poetry.
In the early sixties, South Africa’s colonial policies in Namibia served as a testing ground for many key features of its repressive ‘Grand Apartheid’ infrastructure, including strategies for countering anti-apartheid resistance. Exposing the role that anthropologists played, this book analyses how the knowledge used to justify and implement apartheid was created. Understanding these practices and the ways in which South Africa’s experiences in Namibia influenced later policy at home is also critically evaluated, as is the matter of adjudicating the many South African anthropologists who supported the regime.
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