This Festschrift is written in honor of theologian and philosopher Robert Doran, one of the most creative and important Lonergan scholars working today. His magnum opus, Theology and the Dialectics of History (1990), integrated his reworking of depth psychology into a theory of history that serves as a foundation not only for systematic theology, but also for interdisciplinary collaboration. It relies on Lonergan's seminal contribution to the reversal of the post-Enlightenment crisis of meaning, that is, his emphasis on the subject's intelligent and responsible self-appropriation as the foundation of epistemology, metaphysics, and human collaboration. Doran's achievement is a profound development of this work, and it provides fecund ground that enables Lonergan's legacy to make itself felt across the humanities, the human sciences, and beyond. The range of contributions contained in this volume points to the immense significance of Doran's work, and they cover topics as varied as communication studies, critical-history, depth psychology, pastoral theology, philosophy, religious diversity, and systematic theology. These different concentrations ensure that this collection of essays is of use to readers who are curious about the relevance of Lonergan's critical-realism to a breadth of scholarly disciplines. It is also of acute interest to established scholars who are well aware of the merits of Doran's contributions to Lonergan Studies, and who wish to gain an understanding of the directions in which his work is being both employed and developed."--Publisher's website.
The second volume of Robert M. Doran’s magisterial The Trinity in History continues his exploration of the Trinitarian theology of Bernard Lonergan, focusing now on the notions of relations and persons and connecting the systematic proposals with the so-called "Third Quest for the Historical Jesus." Doran not only interprets Lonergan’s major work in Trinitarian theology and Christology but also suggests at least a twofold advance: a new version of the psychological analogy for understanding Trinitarian doctrine and a new starting point for the whole of systematic theology. He links these theological concerns with René Girard’s mimetic theory, proposes a theory of history based in Lonergan’s scale of values, and creates a link between exegetical and historical scholarship and systematic theology.
The Trinity in History is the first volume in a new series by Robert M. Doran that uses the thought of Bernard Lonergan to develop a unified field structure for systematic work in theology. Building on his successful and thought-provoking Theology and the Dialectics of History and What Is Systematic Theology?, Doran works out a starting point for a contemporary theology of history and proposes a new application of the ‘psychological analogy’ for understanding the Christian doctrine of the Trinity. Advancing the work of Lonergan, Augustine, and Thomas Aquinas, The Trinity in History also enters into conversation with contemporary philosophical emphases, especially with the mimetic theory of noted anthropological philosopher René Girard. Doran suggests several refinements of Lonergan’s notion of functional specialization – developing a perspective for including the data of various religious traditions in theological construction, and establishing this theory’s relevance for contemporary interreligious dialogue.
The period during which Bernard Lonergan delivered the eleven lectures in this volume was one of important transition for him: he was moving rapidly toward a new conception of theology and its method; and he was on the verge of what is now recognized as a major breakthrough in his thought on method, the idea that came to him in February 1965 of the eight functional specialities. While the lectures maintain a continuity with Lonergan's previous work, they also reveal new and significant ideas, especially in regard to his drive toward a new conception of theology as a whole, and his particular concern for the relevance of theology to the spiritual life. The lectures here include `The Redemption,' `Method in Catholic Theology,' `The Philosophy of History,' `The Origins of Christian Realism,' `Time and Meaning,' `Consciousness and the Trinity,' `Exegesis and Dogma,' `The Mediation of Christ in Prayer,' `The Analogy of Meaning,' `Philosophical Positions with Regard to Knowing,' and `Theology as Christian Phenomenon.' This volume provides a key to understanding the development of Lonergan's philosophical and theological thought, his major influences, and the pivotal moments of transition in the road leading up to Method in Theology and beyond.
The Trinity in History is the first volume in a new series by Robert M. Doran that uses the thought of Bernard Lonergan to develop a unified field structure for systematic work in theology. Building on his successful and thought-provoking Theology and the Dialectics of History and What Is Systematic Theology?, Doran works out a starting point for a contemporary theology of history and proposes a new application of the 'psychological analogy' for understanding the Christian doctrine of the Trinity. Advancing the work of Lonergan, Augustine, and Thomas Aquinas, The Trinity in History also enters into conversation with contemporary philosophical emphases, especially with the mimetic theory of noted anthropological philosopher René Girard. Doran suggests several refinements of Lonergan's notion of functional specialization developing a perspective for including the data of various religious traditions in theological construction, and establishing this theory's relevance for contemporary interreligious dialogue.
Collection contains short works that span Lonergan's work from 1943 to 1965. The papers deal with scientific, mathematical, theological, and philosophical questions, including discussions of such topics as the proper foundation of metaphysics, the form of inference, the nature of love and marriage, and the role of the university in the modern world.
In his classic work Method in Theology, Bernard Lonergan left many questions unanswered in regard to his treatment of systematics. In What Is Systematic Theology? Robert M. Doran attempts to articulate and respond to these questions. Doran begins by accepting four emphases presented by Lonergan concerning systematics: first, that its principal function is the hypothetical and analogical understanding of the mysteries of faith; second, that it should begin with those mysteries of faith that have received dogmatic status; third, that it must proceed in the 'order of teaching' rather than the 'order of discovery'; and last, that it must be explanatory rather than merely descriptive. He then addresses questions that are raised by each of these emphases. What Is Systematic Theology? is the most thorough attempt undertaken to date to advance Lonergan's program for systematics, fully in the spirit of his work but addressing issues that he left to others. Doran's idea of a core set of meanings for systematics – or a 'unified field structure' – is highly original, as is the integration of the systematic ideal and contemporary historical consciousness.
This Festschrift is written in honor of theologian and philosopher Robert Doran, one of the most creative and important Lonergan scholars working today. His magnum opus, Theology and the Dialectics of History (1990), integrated his reworking of depth psychology into a theory of history that serves as a foundation not only for systematic theology, but also for interdisciplinary collaboration. It relies on Lonergan's seminal contribution to the reversal of the post-Enlightenment crisis of meaning, that is, his emphasis on the subject's intelligent and responsible self-appropriation as the foundation of epistemology, metaphysics, and human collaboration. Doran's achievement is a profound development of this work, and it provides fecund ground that enables Lonergan's legacy to make itself felt across the humanities, the human sciences, and beyond. The range of contributions contained in this volume points to the immense significance of Doran's work, and they cover topics as varied as communication studies, critical-history, depth psychology, pastoral theology, philosophy, religious diversity, and systematic theology. These different concentrations ensure that this collection of essays is of use to readers who are curious about the relevance of Lonergan's critical-realism to a breadth of scholarly disciplines. It is also of acute interest to established scholars who are well aware of the merits of Doran's contributions to Lonergan Studies, and who wish to gain an understanding of the directions in which his work is being both employed and developed."--Publisher's website.
Macroeconomic Dynamics represents the economic thought of Lonergan at the end of his career. His analysis breaks from centralist theory and practice towards a radically democratic perspective on surplus income and non-political control, and explores more fully the ideas introduced in For a New Political Economy.
In this second volume of the Called Out of Darkness trilogy, Father Robert Spitzer, S.J., draws together some of the best advice given by Catholic spiritual masters across the ages and brings it into harmony with modern scientific research, offering practical ways to live out the gospel in our busy days. It is a roadmap to a deeper relationship with the Lord and to authentic transformation through the imitation of Christ. Giving evidence that Jesus established just one Church, with Peter as its head, Spitzer shows that the Catholic Church—with its rich array of sacraments, teachings, prayer traditions, and lived examples of holiness—continues to be fertile ground for profound Christian conversion. But no true conversion is purely spiritual; it must bear fruit in our daily lives. Father Spitzer guides readers through the workings of moral transformation, with detailed sketches of all the cardinal and theological virtues, especially love. Using insights from Saint Ignatius of Loyola, as well as from modern psychology, Escape from Evil's Darkness concludes with an in-depth study of the sacrament of confession and the staggering power of God's loving mercy.
In Divine Causality and Human Free Choice, R.J. Matava explains the idea of physical premotion defended by Domingo Báñez, whose position in the Controversy de Auxiliis has been typically ignored in contemporary discussions of providence and freewill. Through a close engagement with untranslated primary texts, Matava shows Báñez’s relevance to recent debates about middle knowledge. Finding the mutual critiques of Báñez and Molina convincing, Matava argues that common presuppositions led both parties into an insoluble dilemma. However, Matava also challenges the informal consensus that Lonergan definitively resolved the controversy. Developing a position independently advanced by several recent scholars, Matava explains how the doctrine of creation entails a position that is more satisfactory both philosophically and as a reading of Aquinas.
What Is Systematic Theology? is the most thorough attempt undertaken to date to advance Lonergan's program for systematics, fully in the spirit of his work but addressing issues that he left to others.
The second volume of Robert M. Doran's magisterial The Trinity in History continues his exploration of the Trinitarian theology of Bernard Lonergan, focusing now on the notions of relations and persons and connecting the systematic proposals with the so-called "Third Quest for the Historical Jesus." Doran not only interprets Lonergan's major work in Trinitarian theology and Christology but also suggests at least a twofold advance: a new version of the psychological analogy for understanding Trinitarian doctrine and a new starting point for the whole of systematic theology. He links these theological concerns with Ren? Girard's mimetic theory, proposes a theory of history based in Lonergan's scale of values, and creates a link between exegetical and historical scholarship and systematic theology.
A companion to Philosophical and Theological Papers 1958-1964 (Volume 6 in the Collected Works of Bernard Lonergan series), this anthology contains Lonergan's lectures on philosophy and theology given during the later period of his life, 1965-1980. These papers document his development in the discipline during the years leading up to the publication of Method in Theology, and beyond to 1980 when he was more engaged in his writings and seminars on macroeconomics. Philosophical and Theological Papers 1965-1980 is divided into five sections, forming units on the basis of dates. The three central sections are each a set of lectures respectively given at the Massachusetts Institute of Technology, Gonzaga University in Spokane, and Trinity College (University of Toronto). Although there is some repetition amongst the lecture sets and in relation to other more familiar works, this repetition displays occasional new turns of phrase that the careful reader will note. In at least one instance, familiar material suddenly opens out onto expressions not to be found anywhere else in Lonergan's work. Other very interesting developments regard the movement from speaking of the immutability of dogmas to their permanence of meaning and the permutations among 'real self-transcendence,' 'performative self-transcendence,' and 'moral self-transcendence.
The Trinity in History is the first volume in a new series by Robert M. Doran that uses the thought of Bernard Lonergan to develop a unified field structure for systematic work in theology. Building on his successful and thought-provoking Theology and the Dialectics of History and What Is Systematic Theology?, Doran works out a starting point for a contemporary theology of history and proposes a new application of the ‘psychological analogy’ for understanding the Christian doctrine of the Trinity. Advancing the work of Lonergan, Augustine, and Thomas Aquinas, The Trinity in History also enters into conversation with contemporary philosophical emphases, especially with the mimetic theory of noted anthropological philosopher René Girard. Doran suggests several refinements of Lonergan’s notion of functional specialization – developing a perspective for including the data of various religious traditions in theological construction, and establishing this theory’s relevance for contemporary interreligious dialogue.
The Trinity in History is the first volume in a new series by Robert M. Doran that uses the thought of Bernard Lonergan to develop a unified field structure for systematic work in theology. Building on his successful and thought-provoking Theology and the Dialectics of History and What Is Systematic Theology?, Doran works out a starting point for a contemporary theology of history and proposes a new application of the 'psychological analogy' for understanding the Christian doctrine of the Trinity. Advancing the work of Lonergan, Augustine, and Thomas Aquinas, The Trinity in History also enters into conversation with contemporary philosophical emphases, especially with the mimetic theory of noted anthropological philosopher René Girard. Doran suggests several refinements of Lonergan's notion of functional specialization developing a perspective for including the data of various religious traditions in theological construction, and establishing this theory's relevance for contemporary interreligious dialogue.
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