Burkinshaw traces the growth of conservative Protestantism in British Columbia from its clashes with liberal Protestants in the early twentieth century; through the post-World War II years when a bewildering variety of smaller groups, including Baptist and Pentecostal denominations as well as Mennonite, Reformed, and Evangelical Free churches, became important; to the 1970s when the majority of worshipping Protestants belonged to evangelical groups. He examines the factors that made evangelicalism more adaptable to changes in the geographic, ethnic, and social distribution of the province's population, and argues that while the evangelical movement in BC was influenced by American fundamentalism it was not simply an extension of the American campaign. He also examines the impact of evangelicals on provincial politics, most particularly their role in the rise of the Social Credit Party. Burkinshaw provides a wealth of new information on the phenomenon of twentieth-century evangelicalism and challenges us to rethink the nature of religious conservatism.
From 1884 to 1911, over 1.5 million working-class Canadians attended approximately 800 revival meetings held by celebrity American evangelists. Revival in the City traces the development of American revivalism, the support of the daily press "image makers," and working class acceptance of a populist form of conservative evangelicalism in Canada. Eric Crouse argues that by 1911, despite the endorsement of the masses and the press, protestant leaders, were less willing to work together to champion modern revivalism that embraced orthodox theology and popular culture strategies."--BOOK JACKET.
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