This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
Can--or should--the United States try to promote reform in client states in the Third World? This question, which reverberates through American foreign policy, is at the heart of Adventures in Chaos. A faltering friendly state, in danger of falling to hostile forces, presents the U.S. with three options: withdraw, bolster the existing government, or try to reform it. Douglas Macdonald defines the circumstances that call these policy options into play, combining an analysis of domestic politics in the U. S., cognitive theories of decision making, and theories of power relations drawn from sociology, economics, and political science. He examines the conditions that promote the reformist option and then explores strategies for improving the success of reformist intervention in the future. In order to identify problems in this policy--and to propose solutions--Macdonald focuses on three case studies of reformist intervention in Asia: China, 1946-1948; the Philippines, 1950-1953; and Vietnam, 1961-1963. Striking similarities in these cases suggest that such policy dilemmas are a function of the global role played by the U.S., especially during the Cold War. Though this role is changing, Macdonald foresees future applications for the lessons his study offers. A challenge to the conventional wisdom on reformist intervention, Adventures in Chaos--through extensive archival research--displays a theoretical and historical depth often lacking in treatments of the subject.
Jean Rotrou is France's neglected classic. Generations of critics have recognized his merits but have done so in a tangential manner. He has been called the "mentor of Corneille" and has been celebrated as the precursor of Racine in classical tragedy and of Moliere in classical comedy. That Routrou can be linked to all three of France's great classical dramatists has been responsible in part for the respectful neglect of the thirty-five of his plays that have survived from a production assumed to be many times as great. Mr. Nelson turns to Rotrou in the dramatist's own setting: the perfervid philosophical and religious atmosphere of the first half of the seventeenth century, a period presumed by some scholars to have prepared the age of Racine, that dramatist of transcendence, in the specifically religious sense, who sees the things of this world as signs of man's dissociation from the Divine Ground of Being. Yet this current of "Le Dieu Cache" was not dominant in the century; a strong belief in "Le Dieu Visible"-an "immanentist current," so to speak-made itself felt in both formal religious writing and in imaginative literature of the period. Indeed, if Racine was by tendency the dramatist of transcendence, so his great rival, Corneille, might be thought of as the dramatist of immanence. An elaborate expression of both tendencies is to be found in Rotrou, to whose dramatic example both Corneille and Racine turned at various moments of their careers. Profoundly preoccupied with the relation between the human and the divine, Rotrou's theater of sacrament and sacrilege demonstrates the continuity of, as well as the disparity between, Christianity and the classical heritage. Robert J. Nelson is professor of French at the University of Illinois, Urbana.
This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
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