The story of natural history as seen through the lives, observations, and discoveries of the world’s greatest naturalists. “How the sciences of geology, biology, ecology and paleontology developed over three centuries is wonderfully illuminated in this volume.” —Publishers Weekly We owe a debt of gratitude to the naturalists who described, experimented, collected, and gave us the means to understand the natural world. They came from all over the globe, from classical times to the end of the nineteenth century, when natural history changed from a mainly amateur pursuit to today’s specialized scientific profession. Braving dangers—including storms, pirates, and disease—in pursuit of cataloging the natural world, pioneers such as Alexander von Humboldt and Charles Darwin changed the course of science with their groundbreaking theories. This book includes many naturalists who are well known, such as the earliest great natural historian, Aristotle; Carl Linnaeus, the man who brought order to nature; the ornithologist and painter John James Audubon; and Georges Cuvier, who established the concept of extinction. Others are now given their rightful place: Antony van Leeuwenhoek, who made his own microscopes and discovered bacteria; and Mary Anning, “the princess of paleontology,” who had an amazing, self-taught talent for finding fossils. Many of these people were great artists as well as scientists, and The Great Naturalists is illustrated with a selection of beautiful and precise paintings and drawings of birds, animals, fossils, fish, shells, and rocks from the unparalleled collections of the Natural History Museum, London.
Originally published in 1932, Huxley's terrifying vision of a controlled and emotionless future Utopian society is truly startling in its prediction of modern scientific and cultural phenomena, including test-tube babies and rampant drug abuse.
Aldous Huxley was one of the twentieth century's most prescient thinkers. This new biography charts the phases of Huxley's life and writing: from the early satirist who depicted the glamorous despair of the postwar generation, to the committed pacifist of the 1930s, the spiritual seeker of the 1940s, the psychedelic sage of the 1950s who affirmed the spiritual potential of mescaline and LSD, to the New Age prophet. While Huxley is best-known as the author of Brave New World, Poller argues that it is The Perennial Philosophy, The Doors of Perceptionand Island- Huxley's blueprint for a utopian society- that have had the most impact on culture at large. A rich and lucid account of Huxley's life and work.
In his book Utilitarianism, John Stuart Mill refers to the great objects of human life. We may assume that that what Mill calls an object is the same as an objective in modern parlance. The examples of great objectives that Mill cites include power, fame, and money. One wonders how seriously Mill was actually endorsing such aims to be the overarching objectives of living or whether he was simply expressing his finding that many people actually do take such aims as these for life. The contention is that Mill was indeed recognizing that people do choose such goals in life. After all, happiness has been recognized as an objective of life at least since the time of Aristotle, and virtue has a similarly ancient pedigree. It is quite common for ordinary people to adopt such mottos as Healthy, wealthy, and wise as aims for life. But we know that having more than one such value can lead to conflicts. This had been a concern to Sidgwick as well as other nineteenth-century moralists. A resolution to the problem was found by the time of the twentieth century, when it was realized that we should not try to achieve definite objectives, but instead look to some other procedure, such as a variety of evolution, to shape our objectives. In that case, we make plans and evaluate them, as we proceed. We should use our values, as Dewey recommended, for guideposts. The book discusses the methods of arriving at such plans and weighs some of the ethical and moral problems an individual or a society might face at the present time.
In the 1930s in England a powerful peace movement known as the Peace Pledge Union moved large numbers of young people in England and in the U.S. against war. One of the key documents of this peace campaign was Aldous Huxley1s 3An Encyclopedia of Pacifism.2 The Huxley book is reprinted as the opening segment of this volume. A whole series of new entries designed to define what has happened in the realm of war and peace since Huxley wrote his book (through 1985) is included: Hiroshima and Nagasaki, Gandhi1s liberation of India, the wars in Indochina, the Holocaust, the Cold War, the surge for freedom in Africa and elsewhere in the Third World, etc. Includes 100s of entries cross-referenced and alphabetically arranged, to make up an invaluable handbook.
Aldous Huxley and Alternative Spiritualityoffers an incisive analysis of the full range of Huxley's spiritual interests, spanning both mysticism (neo-Vedanta, Taoism, Mahayana and Zen Buddhism) and Western esotericism (mesmerism, spiritualism, the paranormal). Jake Poller examines how Huxley's shifting spiritual convictions influenced his fiction, such as his depiction of the body and sex, and reveals how Huxley's use of psychedelic substances affected his spiritual convictions, resulting in a Tantric turn in his work. Poller demonstrates how Huxley's vision of a new alternative spirituality in Island, in which the Palanese select their beliefs from different religious traditions, anticipates the New Age spiritual supermarket and traces the profound influence of Huxley's ideas on the spiritual seekers of the twentieth century and beyond.
This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
This work is the story of passion and intrigue, conspiracy, corruption and mass hystria in Loudun, France in the 17th century. It tells of Urbain Grandier, a priest who was accused and found guilty of sorcery.
Thank you for visiting our website. Would you like to provide feedback on how we could improve your experience?
This site does not use any third party cookies with one exception — it uses cookies from Google to deliver its services and to analyze traffic.Learn More.