Reacting to formless consumerism and reaching for the best of church tradition, Robert G. Rayburn became the vanguard of these modern integrative liturgies. His 1980 O Come, Let Us Worship sought to re-introduce evangelicalism to its history and liturgy. His order of service was a perceptive summary of North American traditions birthed in frontier revivalism combined with a respectful reiteration of Westminster Puritanism. The effect was an intentional honoring of Calvinistic roots and an instinctive echoing of more distant patristic (i.e., ancient Catholic) practices in a worship context dominated by forms of evangelicalism that venerated spontaneity over form. - Bryan Chapell.
Michael A. Rogers: "It is refreshing to see biblical theology so thoroughly integrated with practical directives for developing the worship service." (Eternity) Clifford E. Bajema: " Out of Rayburn's rich experience as a teacher and as a preacher who has served five pastorates, he gives us a book which should further liturgical interest and discussion on Reformed circles... All in all Rayburn's book is very much worth reading." (Calvin Theological Journal) William F. Hunter: "Will hopefully stimulate evangelicals to explore a relatively unknown aspect to the corporate life of believers." (Journal of Psychology and Theology) Donald Macleod: "A very ambitious survey...it is a very comprehensive treatment of the worship responsibilities of the everyday parish ministry." (Princeton Seminary Bulletin) Garry Harris: "A critical self-analysis of the short-comings in the evangelical liturgical experience. (It) should serve as a guide to more meaningful corporate worship." (Seminary Review) R. O. Zorn: "A useful volume which will make ministers and their congregations more conscious of the nature and significance of public worship." (Vox Reformata) Laurence H. Stookey: "Those evangelicals who conduct worship services which are casual and uncoordinated and who shun the riches of catholic prayer and hymnody are presented with a thoughtful challenge by a writer with impeccable evangelical credentials." (Homiletics)
Michael A. Rogers: "It is refreshing to see biblical theology so thoroughly integrated with practical directives for developing the worship service." (Eternity) Clifford E. Bajema: " Out of Rayburn's rich experience as a teacher and as a preacher who has served five pastorates, he gives us a book which should further liturgical interest and discussion on Reformed circles... All in all Rayburn's book is very much worth reading." (Calvin Theological Journal) William F. Hunter: "Will hopefully stimulate evangelicals to explore a relatively unknown aspect to the corporate life of believers." (Journal of Psychology and Theology) Donald Macleod: "A very ambitious survey...it is a very comprehensive treatment of the worship responsibilities of the everyday parish ministry." (Princeton Seminary Bulletin) Garry Harris: "A critical self-analysis of the short-comings in the evangelical liturgical experience. (It) should serve as a guide to more meaningful corporate worship." (Seminary Review) R. O. Zorn: "A useful volume which will make ministers and their congregations more conscious of the nature and significance of public worship." (Vox Reformata) Laurence H. Stookey: "Those evangelicals who conduct worship services which are casual and uncoordinated and who shun the riches of catholic prayer and hymnody are presented with a thoughtful challenge by a writer with impeccable evangelical credentials." (Homiletics)
The authors define and describe hemeneutics, the science of Bible interpretation, and suggest effective methods to understand the meaning of any biblical text.
A phenomenon of biblical revelation that has provoked unending confusion and controversy is the penchant of the biblical writers to make assertions, clear and intelligible in themselves, that seem inconsistent with, if not the virtual contradiction of, assertions made elsewhere in the same Bible. What is more, the Bible essentially never acknowledges the paradoxes and never seeks to explain or resolve them. Readers of the Bible encounter such "contradictions" at every turn: in its theology, its description of Christian experience, and its ethical teaching. These unreconciled emphases lie beneath the theological disagreements that have long separated Christians from one another. Therefore, coming to terms with this feature of biblical communication is of great importance. While the existence of these many paradoxes in the Bible has long been recognized, rarely have Christians been taught to expect them or what to do when confronted with them. This brilliant feature of the biblical pedagogy is an accommodation to the limitations of the human intellect, serves to grant us access to the truth so far as we can comprehend it, forces us to face facts we would otherwise prefer to ignore, and makes of Christians themselves a unique complex of opposites.
This book includes the year in review, economy and business, computers, science and technology, noted personalities, sports, vital statistics, and more.
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