Based on his life's research, Robert Ornstein provides a look at the evolution of the mind. He explains that we are not rational but adaptive, and that it is Darwin, not Freud, who is the central scientist of the brain. Our minds have evolved to help us survive, not to reason. At the same time, our individual worlds have developed our minds and destroyed many of our natural abilities.
There is no longer sufficient time to rely on the normal pace of cultural evolution to deal with today's dilemmas... Human beings have always been the most adaptable creatures on the planet, and they should be able to chart a new course for themselves. Some of that charting is already being done. The old mind today is being challenged and changed by many scattered efforts. Can we bring these efforts together to produce a large-scale program for a rapid "change of mind"? We know what the problem is. The "solution" is not simple--to generate the social and political will to move a program of conscious evolution to the top of the human agenda.
More than ever, the world finds itself faced with common problems that affect most of the planet's population in some way: climate change, poverty, escalating violence, international conflicts, illness. And while an 'us v. them' mentality persists, a growing sense of empathy, of connection, with those in remote parts of the world has caught hold and is spreading. The authors argue that empathy and feelings of kinship with others are necessary to preventing the collapse of civilization. Through a careful examination of how humans must learn to relate to one another to avoid global calamity, they show how empathy can help to create a sustainable society of many billions of individuals.
Ornstein is a brain researcher who refuses to budge. In what is essentially a series of essays, The Mind Field takes a rational, scientific look at the esoteric envelope: psychotherapy, Eastern mysticism, intuition training, parapsychology.
There are four ways to revitalize a church, organizationally speaking. The easiest change is policy change. You simply adjust the way you do things. A second strategy is to change personnel. Firing the minister or electing new lay leaders is a common approach. Another change tactic is to create new program structures. Reorganization plans are familiar in institutions of all kinds. Change policy. Change people. Change programs. Each of these approaches has its advocates. But the approach I suggest is the most basic of all--clarify purpose. The fourth way to revitalize a church is to define and act on its fundamental purpose. A new dream awakes a congregation. A poster motto challenges: "Aim for the sun. You may not reach it, but you will fly higher that if you never aimed at all." --from the Foreword
In an ideal world, the laws of Congress--known as federal statutes--would always be clearly worded and easily understood by the judges tasked with interpreting them. But many laws feature ambiguous or even contradictory wording. How, then, should judges divine their meaning? Should they stick only to the text? To what degree, if any, should they consult aids beyond the statutes themselves? Are the purposes of lawmakers in writing law relevant? Some judges, such as Supreme Court Justice Antonin Scalia, believe courts should look to the language of the statute and virtually nothing else. Chief Judge Robert A. Katzmann of the U.S. Court of Appeals for the Second Circuit respectfully disagrees. In Judging Statutes, Katzmann, who is a trained political scientist as well as a judge, argues that our constitutional system charges Congress with enacting laws; therefore, how Congress makes its purposes known through both the laws themselves and reliable accompanying materials should be respected. He looks at how the American government works, including how laws come to be and how various agencies construe legislation. He then explains the judicial process of interpreting and applying these laws through the demonstration of two interpretative approaches, purposivism (focusing on the purpose of a law) and textualism (focusing solely on the text of the written law). Katzmann draws from his experience to show how this process plays out in the real world, and concludes with some suggestions to promote understanding between the courts and Congress. When courts interpret the laws of Congress, they should be mindful of how Congress actually functions, how lawmakers signal the meaning of statutes, and what those legislators expect of courts construing their laws. The legislative record behind a law is in truth part of its foundation, and therefore merits consideration.
This book contains seventeen numbers of the renowned Wheel Publication series, dealing with various aspects of the Buddha’s teaching. Wheel Publication: 394–96: Fundamentals of Buddhism—Nyanatiloka Thera 397–98: A Simple Guide to Life—Robert Bogoda 399–01: Buddhism in Myanmar—Roger Bischoff 402–04: Buddhist Ceremonies and Rituals of Sri Lanka—A. G. S. Kariyawasam 405–06: Mahakaccana—Bhikkhu Bodhi 407–08: Nibbana As Living Experience—Lily de Silva 409–11: A Treatise on the Paramis—Bhikkhu Bodhi
This title contains lectures that offer an introduction to modern topics in stochastic partial differential equations and bring together experts whose research is centered on the interface between Gaussian analysis, stochastic analysis, and stochastic PDEs.
There is no longer sufficient time to rely on the normal pace of cultural evolution to deal with today's dilemmas... Human beings have always been the most adaptable creatures on the planet, and they should be able to chart a new course for themselves. Some of that charting is already being done. The old mind today is being challenged and changed by many scattered efforts. Can we bring these efforts together to produce a large-scale program for a rapid "change of mind"? We know what the problem is. The "solution" is not simple--to generate the social and political will to move a program of conscious evolution to the top of the human agenda.
Based on his life's research, Robert Ornstein provides a look at the evolution of the mind. He explains that we are not rational but adaptive, and that it is Darwin, not Freud, who is the central scientist of the brain. Our minds have evolved to help us survive, not to reason. At the same time, our individual worlds have developed our minds and destroyed many of our natural abilities.
As a result of the author’s own spiritual and intellectual journey he came to believe that there was something missing in our traditional understanding of the nature of God. In the Scriptures God is presented as clothed with real emotions and feelings such as anger, jealousy, love, compassion, and even a change of purpose and heart. In short, God is presented there as really being influenced and affected by our actions and by the events of history. This book traces this teaching on the feelings of God from the Scriptures to the third century. It tries to show that the gradual loss of these feelings of God in Christian teaching was due to an overemphasis on rational, philosophical knowledge. Certain trends in psychology, the study of language, and philosophy call for a reexamination of this question. The author believes that a clarification of this aspect of God is extremely important and significant for our spiritual life.
Drawing from the latest worldwide research in neuroscience, performance, and work physiology, Dr. Robert K. Cooper shows how readers can increase their mental and physical stamina, strengthen their communication skills, release stress quickly, balance their family and career priorities, improve workplace design, and maximize innovation, work quality, and productivity.
This will help us customize your experience to showcase the most relevant content to your age group
Please select from below
Login
Not registered?
Sign up
Already registered?
Success – Your message will goes here
We'd love to hear from you!
Thank you for visiting our website. Would you like to provide feedback on how we could improve your experience?
This site does not use any third party cookies with one exception — it uses cookies from Google to deliver its services and to analyze traffic.Learn More.