Short-term mission trips are commonplace in American church life. Yet their growth and practice have largely been divorced from theological education, seminary training, and mission studies. Consuming Mission takes important steps in offering a theological assessment of the practice of STM and tools for subsequent mission training. Using relevant academic studies and original focus-group interviews, Haynes offers important insights into this ubiquitous practice. While carefully examining the biblical and historical foundations for mission, Consuming Mission engages more contemporary movements like the Missio Dei, Fresh Expressions, the Emergent Church, and Third-Wave Mission movements that have helped shape mission. The unique role of United Methodist mission is illustrated through its historical roots and contemporary expression in the ubiquitous STM movement in the United States. Haynes uses original field research data to gather the implicit and explicit theologies of lay and clergy participants. Cultural influences are significantly influencing STM participants as they use their time, money, sacrifice, and service, applied in the name of mission, to purchase a personal growth experience commonly sought by pilgrims. The resulting tensions from mixing mission, pilgrimage, and tourism creates are explored. Haynes offers important steps to move the practice away from using mission for personal edification.
Short-term mission trips are commonplace in American church life. Yet their growth and practice have largely been divorced from theological education, seminary training, and mission studies. Consuming Mission takes important steps in offering a theological assessment of the practice of STM and tools for subsequent mission training. Using relevant academic studies and original focus-group interviews, Haynes offers important insights into this ubiquitous practice. While carefully examining the biblical and historical foundations for mission, Consuming Mission engages more contemporary movements like the Missio Dei, Fresh Expressions, the Emergent Church, and Third-Wave Mission movements that have helped shape mission. The unique role of United Methodist mission is illustrated through its historical roots and contemporary expression in the ubiquitous STM movement in the United States. Haynes uses original field research data to gather the implicit and explicit theologies of lay and clergy participants. Cultural influences are significantly influencing STM participants as they use their time, money, sacrifice, and service, applied in the name of mission, to purchase a personal growth experience commonly sought by pilgrims. The resulting tensions from mixing mission, pilgrimage, and tourism creates are explored. Haynes offers important steps to move the practice away from using mission for personal edification.
Hanson W. Baldwin was America’s best-known military writer and analyst in the 20th century covering conflicts from World War II to the Vietnam War. He was the military editor of the New York Times for forty years and his dispatches from Guadalcanal and the Western Pacific won him a Pulitzer Prize in 1943.This first biography of this Naval Academy graduate begins with an appreciation of the human and literary values learned from his Baltimore newspaper family. His midshipman years, 1920-1924, taught him the value of concentration. After three years of active service, he chose the life of a professional writer. A few days before the 1929 stock market crash, he joined the New York Times as a reporter. His career was advanced by the patronage of the Times publisher and by the talk of another European war in 1937. He won a Pulitzer Prize in 1943 for his Guadalcanal series. After 1945, he thought the atomic bomb to be of limited use on the battlefield as well as in the politics of the Cold War. His news scoops upset many but were in keeping with his determination to tell his readers what its government was doing. His continuing criticism of Secretary McNamara’s management of the Vietnam War and the Times management’s annoyance with his pro-war position contributed to his decision to retire in March 1968. Later, he could only observe and to complain over the decline of American values and its harmful effects on the military. After his retirement he continued to write articles on military affairs for the news columns and Op-Ed page of the New York Times.
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