Integrated Truth and Existential Phenomenology: A Thomistic Response to Iconic Anti-Realists in Science relates an existential phenomenology to modal reasoning. By this reasoning, rooted in a consciousness of phenomena in themselves, a Thomistic realism is advanced wherein scientific inquiry yields objective truth and presupposes a causal principle. This principle, as an inferably true modality, strictly implies a first cause. And this cause as a supreme norm, causally created human nature as it ought to be. So with no naturalistic fallacy, a naturalistic ethics is inferred from our psycho-biological nature that also informs art and politics. Politics, as the institutionalization of ethics, is inferable from ethical prescriptions that are as certifiably true as the descriptions of science that inform it.
This book is of vital interest to anyone who yearns to know how science, theology, ethics, art, and politics do really afford objective truths. Not only that, but how these truths in seemingly clashing areas are interrelated by common sense and rooted in our incontrovertible consciousness of Being itself. Being itself, as the basis for truth, is defended against truth-denying modern philosophers who, having headed in the wrong direction with tragic costs of murderous ideologies, have completely misunderstood the simple origin of truth in the realist tradition of Aristotle, Aquinas, Etienne Gilson, and others. Their profoundness is not bamboozled by the covert and corrupting sophism of today's teachings. Anyone interested in surmounting these teachings that include political correctness and a false divide of fact from value, which paralyze the very modern ethics that helped to create them, should read this book. The book reveals how ethics, art, and politics can be as true as the sciences that inform them.
Mass ideology is unique to modern society and rooted in early modern philosophy. Traditionally, knowledge had been viewed as resting on metaphysics. Rejecting metaphysical truth evoked questions about the source of -truth.- For nineteenth-century ideologists, -truth- comes either from dominating classes in a progressively determined history or from a post-Copernican freedom of the superior man to create it. In From Physics to Politics Robert C. Trundle, Jr. uncovers the relation of modern philosophy to political ideology. And in rooting truth in human nature and Nature by modal reasoning, he resolves the problem of politicized truth. Our concepts of scientific truth, logic, and necessity are essentially connected. Modern philosophy restricts our understanding of necessity to the political dreams and aspirations of Enlightenment intellectuals. As a result, these intellectuals refuse to acknowledge as factual or meaningful whatever is not intelligible within the practical goals of establishing science as a system of enlightened ideas. The effect of these ideas is that in our time metaphysical principles, speculative truths, our understanding of science, and the nature of logic have become subordinated to ideological dreams. Fascism, Nazism, Marxism, political correctness, and moral relativism are not historical aberrations but essential consequences. Trundle's work is groundbreaking and daring, and his underlying thesis demonstrates why scientific truth demands a modal defense. The defense not only integrates science, ethics, and politics, but shows how -truth- may be ascribed to moral and scientific principles in contrast to a modern philosophical tradition. Since this tradition is the origin of political ideology, it has led to an irrational politicization of truth. The book will appeal particularly to those interested in political history, histories of philosophy, the philosophy of sciences, and ethics.
This book reveals a remarkable oddity about the mainstream philosophy of science. While rejecting a noxious relativism, it is unable to ascribe "truth" to scientific theories that also are divorced conceptually from ethics and politics. There is much at stake since these dilemmas have led to a politicized truth whereby "truth" in these areas is often decided ideologically. But the ideology and splintered areas collide head-on with our awareness of ourselves and the world. By relating a world of which we are phenomenologically conscious to a common-sense reasoning, a novel case is made for objective scientific truth, a true causal principle, and the principle's implication of a First Cause. This Cause, as a Creator of Nature, begets moral norms intrinsic to scientific descriptions of our psycho-biological nature since our nature was created as it ought to be; affording a naturalistic ethics that can be as true as the science that informs it. Medicine and its allied sciences are used to illustrate this moral import in terms of a revitalized support of the traditional family -- a perennial norm expressed by the dictum "As the family goes, so goes the state." Thus a state's support of the family exemplifies how normative political claims can be as true as a scientific ethics that informs them. The logical link of ethics to science and politics marks the reasoning implicit in a natural theology common to the major monotheistic religions. And so despite the faults of all organizations, this book suggests one reason why those religions flourished over the ages. Outlasting the Roman Empire and modern ideologies that boasted vainly of reigning to the end of history, the religions address a personal spirituality and fulfill human nature. They render coherent an experienced world where truth coincides in science, ethics, politics, and religion. REVIEW "This book is one of those exceptional works which is both challenging in its philosophical sophistication and edifying in its moral argumentation." The Review of Metaphysics, Sept, 2008, by Tom Michaud Read complete review at link below: The Review of Metaphysics, Vol. 62, #245 (Sep), 2008
This book is of vital interest to anyone who yearns to know how science, theology, ethics, art, and politics do really afford objective truths. Not only that, but how these truths in seemingly clashing areas are interrelated by common sense and rooted in our incontrovertible consciousness of Being itself. Being itself, as the basis for truth, is defended against truth-denying modern philosophers who, having headed in the wrong direction with tragic costs of murderous ideologies, have completely misunderstood the simple origin of truth in the realist tradition of Aristotle, Aquinas, Étienne Gilson, and others. Their profoundness is not bamboozled by the covert and corrupting sophism of today’s teachings. Anyone interested in surmounting these teachings that include political correctness and a false divide of fact from value, which paralyze the very modern ethics that helped to create them, should read this book. The book reveals how ethics, art, and politics can be as true as the sciences that inform them.
Integrated Truth and Existential Phenomenology: A Thomistic Response to Iconic Anti-Realists in Science relates existential phenomenology to a modal reasoning for establishing a Thomistic integration of objective truths in science, theology, ethics, art and politics.
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