Robert Lewis examines Paul's use of the phrase “Spirit of Adoption” in Romans 8:12-17 against the background of its Roman Imperial context in order to shed light on interpretation of Paul's Letter to the Romans. Whereas other scholars have explored what Paul may have meant when he uses the term “adoption” Lewis instead explores the reasons behind Paul's coupling of it with the term “spirit”. Having examined theories for a possible Jewish antecedent for Paul's use of this phrase, and found them less than persuasive, Lewis unlocks the data within the term's Roman Imperial context that significantly clarifies what Paul means when he uses the phrase “Spirit of adoption". Lewis shows that when Paul wrote his letter to the Romans, adoption had become a feature of Imperial succession. Roman religion gave a great deal of prominence to the Roman family spirit - the genius. The Emperor's genius became identified as a deity in Roman religion and its veneration was widespread in Rome as well as the provinces. When Romans 8.12-17 is read against this background, a very different kind of exegetical picture emerges.
N ominous storm is rolling in over Appaloosa, carrying with it a band of night riders who show up at the Rio Blanco camp, where a three-hundred-foot bridge is under construction. When Appaloosa's sheriff and deputies suddenly vanish without a trace, territorial Marshals Virgil Cole and Everett Hitch saddle up to sort things out.
C. S. Lewis died in 1963, but I met him last week." Robert Velarde tells of an imaginative journey in which the literature professor mysteriously appears in Thomas Clerk's hospital room. "Call me Jack," the writer says as he invites Clerk to step into a wardrobe. From there the two embark on a remarkable journey through Lewis's life. They experience pivotal events from Lewis's childhood and meet many of his real and imaginary friends; they visit the Kilns with his brother, Warnie, and spend time in Oxford with fellow writers and Inklings J. R. R. Tolkien and Charles Williams. They also sit with Lewis's dying wife, Joy Davidman, and they even enter the world of Narnia. Along the way, Lewis challenges Clerk's thinking about the existence of God, the truth of Christianity, the problem of pain and suffering, the nature of love and much more. Are human beings a cosmic accident? Can we have morality without God? Was Jesus just a guru? Can we really believe in heaven and hell? Tom and Jack discuss these and many other questions, and they invite you to eavesdrop on their conversations. Prepare yourself for some of the most invigorating discussions you may ever experience this side of heaven.
This reference contains a staggering number of well-researched and commonly used terms from toxicology and related fields. Scientists from virtually every environmentally oriented field, from chemistry to nursing to agriculture, will find what they need in this dictionary. It features vast coverage of terms, from chemical names and pathogenic terms to official abbreviations, environmental topics, and biological definitions. Each entry categorizes all major definitions and usage, with extensive cross-references for synonyms and related entries. Including nearly every major technical toxicological term as applied to both human and environmental studies, Lewis' Dictionary of Toxicology is broader and more comprehensive than any other to date. It is based on terms found in more than 600 journals, 15,000 reprints of scientific papers, and numerous leading reference sources.
W. Arthur Lewis was one of the foremost intellectuals, economists, and political activists of the twentieth century. In this book, the first intellectual biography of Lewis, Robert Tignor traces Lewis's life from its beginnings on the small island of St. Lucia to Lewis's arrival at Princeton University in the early 1960s. A chronicle of Lewis's unfailing efforts to promote racial justice and decolonization, it provides a history of development economics as seen through the life of one of its most important founders. If there were a record for the number of "firsts" achieved by one man during his lifetime, Lewis would be a contender. He was the first black professor in a British university and also at Princeton University and the first person of African descent to win a Nobel Prize in a field other than literature or peace. His writings, which included his book The Theory of Economic Growth, were among the first to describe the field of development economics. Quickly gaining the attention of the leadership of colonized territories, he helped develop blueprints for the changing relationship between the former colonies and their former rulers. He made significant contributions to Ghana's quest for economic growth and the West Indies' desire to create a first-class institution of higher learning serving all of the Anglophone territories in the Caribbean. This book, based on Lewis's personal papers, provides a new view of this renowned economist and his impact on economic growth in the twentieth century. It will intrigue not only students of development economics but also anyone interested in colonialism and decolonization, and justice for the poor in third-world countries.
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In 1807, a year after Lewis and Clark returned from the shores of the Pacific, groups of trappers and hunters began to drift West to tap the rich stocks of beaver and to trade with the Native nations. Colorful and eccentric, bold and adventurous, mountain men such as John Colter, George Drouillard, Hugh Glass, Andrew Henry, and Kit Carson found individual freedom and financial reward in pursuit of pelts. Their knowledge of the country and its inhabitants served the first mapmakers, the army, and the streams of emigrants moving West in ever-greater numbers. The mountain men laid the foundations for their own displacement, as they led the nation on a westward course that ultimately spread the American lands from sea to sea.
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