This book, which includes a foreword by Tommy Curry, is a theoretical biography of Ye. It particularly focuses on the 5-year period from 2016 to 2021 (the Shaky-Ass Years) in an effort to think psychoanalytically about his complex subjectivity, his struggle with manic-depression, the thin line between the personal and the political when it comes to celebrity culture, and, of course, his aesthetic productions – be they in the form of music, video, or fashion – which the author regards as also being ethical and political projects/objects. The book takes what Ye says seriously, as opposed to dismissing him through the use of stigmatizing terms. The author specifically aligned his desire with Donda’s in an attempt to see him from her point of view – that is, through the legacy of unconditional love.
In this provocative and necessary book, Robert K. Beshara uses psychoanalytic discursive analysis to explore the possibility of a genuinely anti-colonial critical psychology. Drawing on postcolonial and decolonial approaches to Islamophobia, this book enhances understandings of Critical Border Thinking and Lacanian Discourse Analysis, alongside other theoretico-methodological approaches. Using a critical decolonial psychology approach to conceptualize everyday Islamophobia, the author examines theoretical resources situated within the discursive turn, such as decoloniality/transmodernity, and carries out an archeology of (counter)terrorism, a genealogy of the conceptual Muslim, and a Žižekian ideology critique. Conceiving of Decolonial Psychoanalysis as one theoretical resource for Critical Islamophobia Studies (CIS), the author also applies Lacanian Discourse Analysis to extracts from interviews conducted with US Muslims to theorize their ethico-political subjectivity and considers a politics of resistance, adversarial aesthetics, and ethics of liberation. Essential to any attempt to come to terms with the legacy of racism in psychology, and the only critical psychological study on Islamophobia in the United States, this is a fascinating read for anyone interested in a critical approach to Islamophobia.
This book, which includes a foreword by Tommy Curry, is a theoretical biography of Ye. It particularly focuses on the 5-year period from 2016 to 2021 (the Shaky-Ass Years) in an effort to think psychoanalytically about his complex subjectivity, his struggle with manic-depression, the thin line between the personal and the political when it comes to celebrity culture, and, of course, his aesthetic productions – be they in the form of music, video, or fashion – which the author regards as also being ethical and political projects/objects. The book takes what Ye says seriously, as opposed to dismissing him through the use of stigmatizing terms. The author specifically aligned his desire with Donda’s in an attempt to see him from her point of view – that is, through the legacy of unconditional love.
This book examines the theoretical links between Edward W. Said and Sigmund Freud as well the relationship between psychoanalysis, postcolonialism and decoloniality more broadly. The author begins by offering a comprehensive review of the literature on psychoanalysis and postcolonialism, which is contextualized within the apparatus of racialized capitalism. In the close analysis of the interconnections between the Freud and Said that follows, there is an attempt to decolonize the former and psychoanalyze the latter. He argues that decolonizing Freud does not mean canceling him; rather, he employs Freud’s sharpest insights for our time, by extending his critique of modernity to coloniality. It is also advanced that psychoanalyzing Said does not mean psychologizing the man; instead the book's aim is to demonstrate the influence of psychoanalysis on Said’s work. It is asserted that Said began with Freud, repressed him, and then Freud returned. Reading Freud and Said side by side allows for the theorization of what the author calls contrapuntal psychoanalysis as liberation praxis, which is discussed in-depth in the final chapters. This book, which builds on the author’s previous work, Decolonial Psychoanalysis, will be a valuable text to scholars and students from across the psychology discipline with an interest in Freud, Said and the broader relationship between psychoanalysis and colonialism.
In this book, Robert K. Beshara applies decolonial film theory to an analysis of Youssef Chahine's (1997) Al-Masir (Destiny). Transmodern Cinema and Decolonial Film Theory is the first book on decolonial film theory, which unpacks key concepts in decoloniality and decolonial aesthetics. Decolonial film theory is then applied to Youssef Chahine's (1997) historical drama al-Ma?ir in an effort to juxtapose the Egyptian filmmaker (Chahine) and his decolonial cinema to the Andalusian polymath (Ibn Rushd) and his Islamic philosophy.
When newly married Sarah Smith arrived in Beirut in 1834, she was appalled by the ignorance and ill treatment of Arab women and girls. Well educated for her times, she was not content just to keep house for her missionary husband. Rather, having taught Mohegan Indians in Connecticut, she, in her two remaining years, opened a small school for girls that began the transformation of education for Arab females. Sarah’s pioneering venture inspired a series of Protestant “sisters,” married and single, to follow in her wake as missionary teachers. Leaving loved ones and the comforts of home behind, they crossed two perilous seas, learned Arabic, and against great odds continued her work in elementary and then secondary and higher education. Sarah’s posthumous memoir was widely read. But the stories of her “sisters” were little known—until now. Here, they are linked in an extraordinary chain of educational achievements despite religious strife, civil war, epidemics, famine, isolation and finally a world war, pandemic and global depression. Regrettably, many “sisters,” like Sarah, paid the ultimate price and were buried abroad. As long as any girls anywhere are denied an education, these stories can inspire teachers of girls and advocates for female education worldwide to persevere. And hopefully coeds at Lebanese American University will be inspired and motivated to excel knowing that your university goes back to Mrs. Smith’s Beirut Female School and that you are the direct beneficiaries of Sarah and her sisters.
Charting the course between Israel, Syria, and Lebanon's relationship since 1948, this book successfully integrates the domestic and international dynamics of the key players.
Pity the Nation ranks among the classic accounts of war in our time, both as historical document and as an eyewitness testament to human savagery. Written by one of Britain's foremost journalists, this remarkable book combines political analysis and war reporting in an unprecedented way: it is an epic account of the Lebanon conflict by an author who has personally witnessed the carnage of Beirut for over a decade. Fisk's book recounts the details of a terrible war but it also tells a story of betrayal and illusion, of Western blindness that had led inevitably to political and military catastrophe. Updated and revised, Fisk's book gives us a further insight into this troubled part of the world. 'Robert Fisk is one of the outstanding reporters of this generation. As a war correpondent he is unrivalled.' Edward Mortimer, Financial Times
Christians are called to love Muslims in all their little particularities." This was the advice Duncan Black MacDonald, famous scholar of Islam and teacher of missionaries to Muslim lands, gave to his students. His words from a hundred years ago remain true today. This book invites the reader to explore Islam as a human religion, a religion embodied in what Muslims believe and value. Learning about Islam through the beliefs and values that Muslims hold, the reader will be prepared to engage in fruitful conversation with Muslim neighbors, and better understand their struggles and aspirations. Along the way the reader will learn about Muhammad and the Qur'an, discover the rich history of Islamic civilizations, and learn the ways contemporary Muslims confront the challenges of the modern world. The reader will meet poets, mystics, theologians, and everyday people living out their response to God's call to Islam, to submission and peace, and will compare Muslim beliefs to Christian beliefs, learning how they coincide and differ. By the end the reader will have a richer understanding of Muslims and the religion of Islam, and will have explored the most fruitful ways to relate to the Muslim neighbors they are obliged to love.
Logos and Revelation looks closely at the writings of two of the most prominent medieval mystical writers: the Muslim, Ibn 'Arabi (1165-1240) and the Christian Meister Eckhart (1260-1328).
The purpose of A Humane Vision of Clinical Psychology, Volume II, is to encourage clinical and personal reflection on the part of reading clinicians, so as to foster more thought about the meaning and complexities of the therapeutic encounter. It does so by offering three clinical examples and a searching discussion of what each might teach us about the case at hand, ourselves, and the world. The book begins with an honest exploration of the limitations accompanying any and every attempt to write about the action of psychotherapy, which the first volume characterised as ineffable. More particularly, it is suggested that the deepest therapeutic phenomenon, experiential "proximity," is itself neither fully observable to the participants nor capturable by a verbal account. These concessions, which effectively confine the therapeutic "mechanism" to the air of every encounter, threaten to make descriptions of psychotherapy useless. However, while we can never rightly describe the fundamental cause of change, we can describe its observable corollaries. It is then suggested that certain therapeutic postures—those of kindness, openness, and sameness—facilitate the expansion of the other’s cognitive apparatus and thereby the "knowns" that inhabit their minds (the main goal of therapy, per Volume I). A Humane Vision of Clinical Psychology, Volume II, is valuable for therapists, psychologists, psychiatrists, and other practitioners as well as graduate and undergraduate students in the fields of psychiatry, psychology, psychotherapy, mental health, social work, and philosophy.
A leading American legal scholar offers a surprising account of the incompleteness of prevailing theories of freedom of speech. Robert C. Post shows that the familiar understanding of the First Amendment, which stresses the “marketplace of ideas” and which holds that "everyone is entitled to an opinion," is inadequate to create and preserve the expert knowledge that is necessary for a modern democracy to thrive. For a modern society reliably to answer such questions as whether nicotine causes cancer, the free and open exchange of ideas must be complemented by standards of scientific competence and practice that are both hierarchical and judgmental. Post develops a theory of First Amendment rights that seeks to explain both the need for the free formation of public opinion and the need for the distribution and creation of expertise. Along the way he offers a new and useful account of constitutional doctrines of academic freedom. These doctrines depend both upon free expression and the necessity of the kinds of professional judgment that universities exercise when they grant or deny tenure, or that professional journals exercise when they accept or reject submissions.
Salafism, comprised of fundamentalist Islamic movements whose adherents consider themselves the only “saved” sect of Islam, has been little studied, remains shrouded in misconceptions, and has provoked new interest as Salafists have recently staked a claim to power in some Arab states while spearheading battles against “infidel” Arab regimes during recent rebellions in the Arab world. Robert G. Rabil examines the emergence and development of Salafism into a prominent religious movement in Lebanon, including the ideological and sociopolitical foundation that led to the three different schools of Salafism in Lebanon: quietist Salafists, Haraki (active) Salafists; and Salafi Jihadists. Emphasizing their manhaj (methodology) toward politics, the author surveys Salafists’ ideological transformation from opponents to supporters of political engagement. Their antagonism to Hezbollah, which they denounce as the party of Satan, has risen exponentially following the party’s seizure of Beirut in 2008 and support of the tyrannical Syrian regime. Salafism in Lebanon also demonstrates how activists and jihadi Salafists, in response to the political weakness of Sunni leadership, have threatened regional and international security by endorsing violence and jihad. Drawing on field research trips, personal interviews, and Arabic primary sources, the book explores the relationship between the ideologies of the various schools of Salafism and their praxis in relation to Lebanese politics. The book should interest students and scholars of Islamic movements, international affairs, politics and religion, and radical groups and terrorism.
In recognition of the year 2000 and its significance for the Christian world, religion provides the common thread that binds together the book’s variety of subject matter, concerns and methodologies. This compilation of eleven papers focuses on politics, museums, religion and war; reports and surveys; as well as research based on the collections.
The primary purpose of psychotherapy is to improve a patient’s subjective experience. A Humane Vision of Clinical Psychology, Volume I shows readers what this might really mean, how it can be achieved, and where prevailing views go wrong in achieving it. It lays out an alternative idea of human suffering and human healing, one that deemphasizes constructs and prioritizes experience itself. Early chapters argue that helping people to "know new things" is the ultimate target of psychotherapeutic change, but that our field has not sufficiently reflected on the complications of this task. A theory is then offered, which suggests that the unthinkable aspects of human experience are responsible for the very ways in which we human beings think. It invites and outlines a serious reformulation of psychotherapy in which human cognition is not the seat but the beneficiary of human change. This book will be valuable for therapists, psychologists, psychiatrists, and other practitioners as well as graduate and undergraduate students in the fields of psychiatry, psychology, psychotherapy, mental health, social work, and philosophy. It will be of great interest for clinicians who find themselves disenchanted with the field’s current ethos, which is stilted by scientistic approaches to soothing the suffering of the other.
Egypt was trampled by almost every great power in the world. Greeks, Romans, Arabs, Persians, Turks, French, and English. Each came with their own agenda, greed and avarice. looting and pillaging the riches of Egypt, In many instances the proud people resisted staunchly, but in many others they fell to their invaders. The Egyptians adopted Christianity early on, after the evangelist martyr Saint Mark visited the country. Christianity flowed in Egypt like the River Nile that flows through the arid dessert and rapidly transformed its people into ardent believers, saints and martyrs for the sake of their savior. This is the story of the Copt Christians of Egypt, they still inhabit the narrow Nile Valley till today, against all odds. The Coptic Orthodox Church of Egypt still persist on this spot of land in spite of centuries of marginalizing, ostracizing and sanctioned persecutions. This book tells the story of the Copts of Egypt throughout the ages, the descendants of the great Pharaohs of Egypt.
There is a queue, the phone is ringing, the photocopier has jammed and your enquirer is waiting for a response. You are stressed and you can feel the panic rising. Where do you go to find the information you need to answer the question promptly and accurately? Answering queries from users is one of the most important services undertaken by library and information staff. Yet it is also one of the most difficult, least understood subjects. There are still very few materials available to help frontline staff - often paraprofessional - develop their reader enquiry skills. This award-winning sourcebook is an essential guide to where to look to find the answers quickly. It is designed as a first point of reference for library and information practitioners, to be depended upon if they are unfamiliar with the subject of an enquiry - or wish to find out more. It is arranged in an easily searchable, fully cross-referenced A-Z list of around 150 of the subject areas most frequently handled at enquiry desks. Each subject entry lists the most important information sources and where to locate them, including printed and electronic sources, relevant websites and useful contacts for referral purposes. The authors use their extensive experience in reference work to offer useful tips, warn of potential pitfalls, and spotlight typical queries and how to tackle them. This new edition has been brought right up-to-date with all sources checked for currency and many new ones added. The searchability is enhanced by a comprehensive index to make those essential sources even easier to find - saving you valuable minutes! Readership: Offering quick and easy pointers to a multitude of information sources, this is an invaluable reference deskbook for all library and information staff in need of a speedy answer, in reference libraries, subject departments and other information units.
Three award-winning journalists dive into the 2010 uprising that engulfed North Africa and the Middle East—and its aftermath. “The big problem with the Middle East is to get people to see it from a different perspective; to stop accepting the American version of reality, i.e. ‘terror terror terror,’ and instead look at the question of injustice. Seeing a different perspective, that of people who suffer for example.”—Robert Fisk, The Independent In December 2010, the “Tunisian Revolution” touched off a wave of protests, riots, revolutions and civil wars throughout the Middle East. Initially the world hoped for positive change—democracy, free elections, and human rights. But, by 2012 the Arab Spring had morphed into “Arab Winter” bringing death, destruction, and despair. The Independent’s Robert Fisk, Patrick Cockburn, and Kim Sengupta, among the most acclaimed Middle East correspondents of our generation, examine the events of this regional tsunami that threatens to have an impact on our world for years to come.
No empire or a regional power has helped mold the socio-political and religious landscape of a country as the Ottoman Empire and its heir (the Republic of Turkey) have helped shape modern Lebanon, yet no contemporary study has examined Lebanon-Turkey relations back to Ottoman rule of Lebanon. As such, the understanding of this historic and contemporaneous relationship is deficient. This text fills this gap, examining patterns and shifts in Lebanon-Turkey relations within the context of regional and international politics from Ottoman rule to Turkey’s AKP-led governments. This comprehensive account of Lebanon-Turkey relations—grounded in layers of cultural, political, demographic, economic, and sectarian complexities and changes across centuries—analyzes the developments and dynamics that have helped shape modern Lebanon and its confessional system and politics. It underscores the misconceptions and lessons learned from this long-term relationship, locating Lebanon-Turkey relations along a historical continuum.
Close analysis of the work of fifty major thinkers in the field of Eastern philosophy make this an excellent introduction to a fascinating area of study. The authors have drawn together thinkers from all the major Eastern philosophical traditions from the earliest times to the present day. The philosophers covered range from founder figures such as Zoroaster and Confucius to modern thinkers such as Fung Youlan and the present Dalai Lama. Introductions to major traditions and a glossary of key philosophical terms make this a comprehensive and accessible reference resource.
This book examines the unfolding of the Syrian refugee crisis in relation to the spillover of the Syrian civil war in Lebanon and against the background of Lebanon–Syria relations and Lebanon’s socio-political, cultural, legal, and economic conditions. It surveys Lebanon’s response plans to the refugee crisis as part of the development of the international response plans to address the protection and needs of the Syrian refugees and Palestinian refugees from Syria, as well as the impacted host communities and institutions. At the same time, this book emphasizes the dramatic shift in popular and institutional attitudes towards the refugees as a response to and as a growth of the sheer magnitude of the refugee crisis, which made Lebanon the only country in modern history with the highest per capita concentration of refugees in the world. By examining these attitudes against the background of achievements and failures of the response plans, the impact of the crisis on state institutions on the local and national levels, and the collective consciousness of a nation barely surviving the scars of its civil war, this book not only underscores the deepening tragedy of Syrian and Palestinian refugees in Lebanon, but also the consequential tragedy of many Lebanese, who have been forced into poverty and whose livelihoods have been affected by insecurity and the almost complete collapse of social services. As a result, the tragedy of the Syrian refugee crisis has become an international crisis affecting vulnerable persons across nationalities, and, unless it is addressed diplomatically and its response plans sufficiently funded, the tragedy will only deepen across continents.
Monograph on industrial policies in Egypt from 1939 to 1973, comprising an economic analysis of the impact of industrialization - reveals historical trends during periods of social change and discusses production increase in the manufacturing sector, trade, etc.
In this book, Robert K. Beshara applies decolonial film theory to an analysis of Youssef Chahine's (1997) Al-Masir (Destiny). Transmodern Cinema and Decolonial Film Theory is the first book on decolonial film theory, which unpacks key concepts in decoloniality and decolonial aesthetics. Decolonial film theory is then applied to Youssef Chahine's (1997) historical drama al-Ma?ir in an effort to juxtapose the Egyptian filmmaker (Chahine) and his decolonial cinema to the Andalusian polymath (Ibn Rushd) and his Islamic philosophy.
In this provocative and necessary book, Robert K. Beshara uses psychoanalytic discursive analysis to explore the possibility of a genuinely anti-colonial critical psychology. Drawing on postcolonial and decolonial approaches to Islamophobia, this book enhances understandings of Critical Border Thinking and Lacanian Discourse Analysis, alongside other theoretico-methodological approaches. Using a critical decolonial psychology approach to conceptualize everyday Islamophobia, the author examines theoretical resources situated within the discursive turn, such as decoloniality/transmodernity, and carries out an archeology of (counter)terrorism, a genealogy of the conceptual Muslim, and a Žižekian ideology critique. Conceiving of Decolonial Psychoanalysis as one theoretical resource for Critical Islamophobia Studies (CIS), the author also applies Lacanian Discourse Analysis to extracts from interviews conducted with US Muslims to theorize their ethico-political subjectivity and considers a politics of resistance, adversarial aesthetics, and ethics of liberation. Essential to any attempt to come to terms with the legacy of racism in psychology, and the only critical psychological study on Islamophobia in the United States, this is a fascinating read for anyone interested in a critical approach to Islamophobia.
This book examines the theoretical links between Edward W. Said and Sigmund Freud as well the relationship between psychoanalysis, postcolonialism and decoloniality more broadly. The author begins by offering a comprehensive review of the literature on psychoanalysis and postcolonialism, which is contextualized within the apparatus of racialized capitalism. In the close analysis of the interconnections between the Freud and Said that follows, there is an attempt to decolonize the former and psychoanalyze the latter. He argues that decolonizing Freud does not mean canceling him; rather, he employs Freud’s sharpest insights for our time, by extending his critique of modernity to coloniality. It is also advanced that psychoanalyzing Said does not mean psychologizing the man; instead the book's aim is to demonstrate the influence of psychoanalysis on Said’s work. It is asserted that Said began with Freud, repressed him, and then Freud returned. Reading Freud and Said side by side allows for the theorization of what the author calls contrapuntal psychoanalysis as liberation praxis, which is discussed in-depth in the final chapters. This book, which builds on the author’s previous work, Decolonial Psychoanalysis, will be a valuable text to scholars and students from across the psychology discipline with an interest in Freud, Said and the broader relationship between psychoanalysis and colonialism.
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