Considered to be one of the definitive biographies on John Humphrey Noyes, an American preacher, radical religious philosopher, and utopian socialist who founded the Putney, Oneida, and Wallingford Communities and is credited for having coined the term “free love”.
John Humphrey Noyes, founder of utopian communities in Putney, Vermont, and Oneida, New York, remain one of the most enigmatic reformers of the nineteenth century. The last biography, written over forty years ago, portrayed Noyes as a "Yankee Saint," a man of progressive ideas and religious vision. Yet he has also been called a "Vermont Casanova" whose elaborate theology of Perfection is simply justified the license he took with the women in his communities. Robert David Thomas makes a convincing case that Noyes, though riven by conflict and full of contradictions, had his finger on the social and cultural problems that were bothering a great many Americans of his time. Studied out of context, Noyes must remain a mystery-radical yet conservative, shy yet arrogant, retiring, and passive yet forceful, even oppressive, in his leadership. But against the background of nineteenth-century American activism and religious enthusiasm, John Humphrey Noyes emerges as a man who overcame a tortured personal life and marshaled his inner resources to grapple with a confusing and rapidly changing social world. Using modern theories of the ego, Thomas provides a psychologically consistent portrait of Noyes and therein a new perspective on the roots of nineteenth-century Perfectionism, utopian, reform, sexual ideology, and family theory. More than a conventional psycho-biography, this study assumes a sociological theme in its explanations of the social tensions of the era and the sources of "disorder" now so frequently mentioned in studies of the previous century.
I first met Robert Allerton in prison, where he was captive and I was not... He was a powerful broad-shouldered Cockney [who] had spent his childhood in poverty and much of his manhood in prison; and he had a long record of violent crime.' Tony Parker, from his Introduction Tony Parker's first book The Courage of His Convictions (1962), constructed out of his candid and illuminating dialogues with career criminal Robert Allerton (credited as co-author), is a stunning work that displays all the skills and virtues Parker would bring to his subsequent career as an 'oral historian' of the lives of society's marginal figures. 'This intimate autobiography is a revelation - it provides the first psychological insight into the mentality of that frightening, mysterious and pathetic product of our society, the professional criminal.' Arthur Koestler
An “absorbing” biography of the playwright and Nobel laureate that “unflinchingly explores the darkness that dominated O’Neill’s life” (Publishers Weekly). This extraordinary biography fully captures the intimacies of Eugene O’Neill’s tumultuous life and the profound impact of his work on American drama, innovatively highlighting how the stories he told for the stage interweave with his actual life stories as well as the culture and history of his time. Much is new in this extensively researched book: connections between O’Neill’s plays and his political and philosophical worldview; insights into his Irish American upbringing and lifelong torment over losing faith in God; his vital role in African American cultural history; unpublished photographs, including a unique offstage picture of him with his lover Louise Bryant; new evidence of O’Neill’s desire to become a novelist and what this reveals about his unique dramatic voice; and a startling revelation about the release of Long Day’s Journey Into Night in defiance of his explicit instructions. This biography is also the first to discuss O’Neill’s lost play Exorcism (a single copy of which was only recently recovered), a dramatization of his own suicide attempt. Written with both a lively informality and a scholar’s strict accuracy, Eugene O’Neill: A Life in Four Acts is a biography worthy of America’s foremost playwright. “Fast-paced, highly readable . . . building to a devastating last act.” —Irish Times
American communalism is not a disjointed, erratic, almost ephemeral part of our past, but an on-going, essential part of American history. This important study begins with an examination of America's first religious utopia at Ephrata, near Lancaster, Pennsylvania, in 1732 and traces successive utopian experiments in the United States through the following centuries. The author demonstrates that the utopian communal story is an integral facet of the Puritan concept of America as a city upon a hill and a beacon light for the world where the perfect society could be built and where it could flourish. After discussing the Ephrata Cloister (1724-1812), the author turns to the dozen or so Shaker communities that spread utopian communalism from New England to the Ohio Valley frontier in the antebellum years. Next, he examines the various Separatists, as well as the Oneida Community. He traces the history of the Hutterite utopias from Russia to the Great Plains and Canada between the Civil War and World War I. In a chapter on California counter culture communities, he analyzes the Theosophist communes at Pint Loma and Temple Home. Finally, he discusses modern religious utopias ranging from the Koreshian Unity at Estero, Florida, to Zion City near Chicago, Dorothy Day's Catholic Worker Movement, the Sufi Utopia in the Berkshire Mountains, and the Pandanaram Settlement in Indiana.
With our American Philosophy and Religion series, Applewood reissues many primary sources published throughout American history. Through these books, scholars, interpreters, students, and non-academics alike can see the thoughts and beliefs of Americans who came before us.
Researchers on the trail of elusive ancestors sometimes turn to 18th- and early 19th-century newspapers after exhausting the first tier of genealogical sources (i.e., census records, wills, deeds, marriages, etc.). Generally speaking, early newspapers are not indexed, so they require investigators to comb through them, looking for the proverbial needle in a haystack. With his latest book, Robert Barnes has made one aspect of the aforementioned chore much easier. This remarkable book contains advertisements for missing relatives and lost friends from scores of newspapers published in Maryland, Pennsylvania, Delaware, and Virginia, as well as a few from New York and the District of Columbia. The newspaper issues begin in 1719 (when the "American Weekly Mercury" began publication in Philadelphia) and run into the early 1800s. The author's comprehensive bibliography, in the Introduction to the work, lists all the newspapers and other sources he examined in preparing the book. The volume references 1,325 notices that chronicle the appearance or disappearance of 1,566 persons.
Stevie Monroe and John Beverage have been friends since childhood. They are now settled in the Gorbals, a Glasgow slum. Stevie is elated when his French wife, Camile, becomes pregnant with their one and only son. John Beverage and his wife, Caroline, already have two sons. The last thing they need is yet another mouth to feed. It’s 1902, the working classes are suffering from extreme poverty and exploitation. Men line the docks in droves on a daily basis looking for work. Even when you have a trade, as Stevie and John do, work is extremely dangerous. Drunkenness is a perennial cause of casual cruelty. Boot-legging is rife. John sets up a family distillery for some extra cash to survive, but turns more and more towards the drink himself, dishing out back-handers to his family. Stevie, meanwhile, lives his life as a shipbuilding sheet metal worker – a friend, a husband, a father, and a man with a deviance that has to be kept secret at all costs. Deviant sexual practices are abhorred, resulting in life imprisonment, suicide and murder. For homosexual men, especially those from the working classes, Britain is in the dark ages. Navigating this world leads Stevie to a life wrought with worry, confusion, murder and love.
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