The history of Christianity has been marked by tension between ideas of sacred and secular, their shifting balance, and their conflict. In Christianity and the Secular, Robert A. Markus examines the place of the secular in Christianity, locating the origins of the concept in the New Testament and early Christianity and describing its emergence as a problem for Christianity following the recognition of Christianity as an established religion, then the officially enforced religion, of the Roman Empire. Markus focuses especially on the new conditions engendered by the Christianization of the Roman Empire. In the period between the apostolic age and Constantine, the problem of the relation between Christianity and secular society and culture was suppressed for the faithful; Christians saw themselves as sharply distinct in, if not separate from, the society of their non-Christian fellows. Markus argues that when the autonomy of the secular realm came under threat in the Christianised Roman Empire after Constantine, Christians were forced to confront the problem of adjusting themselves to the culture and society of the new regime. Markus identifies Augustine of Hippo as the outstanding critic of the ideology of a Christian empire that had developed by the end of the fourth century and in the time of the Theodosian emperors, and as the principal defender of a place for the secular within a Christian interpretation of the world and of history. Markus traces the eclipse of this idea at the end of antiquity and during the Christian Middle Ages, concluding with its rehabilitation by Pope John XXIII and the second Vatican Council. Of interest to scholars of religion, theology, and patristics, Markus's genealogy of an authentic Christian concept of the secular is sure to generate widespread discussion.
The history of Christianity has been marked by tension between ideas of sacred and secular, their shifting balance, and their conflict. In Christianity and the Secular, Robert A. Markus examines the place of the secular in Christianity, locating the origins of the concept in the New Testament and early Christianity and describing its emergence as a problem for Christianity following the recognition of Christianity as an established religion, then the officially enforced religion, of the Roman Empire. Markus focuses especially on the new conditions engendered by the Christianization of the Roman Empire. In the period between the apostolic age and Constantine, the problem of the relation between Christianity and secular society and culture was suppressed for the faithful; Christians saw themselves as sharply distinct in, if not separate from, the society of their non-Christian fellows. Markus argues that when the autonomy of the secular realm came under threat in the Christianised Roman Empire after Constantine, Christians were forced to confront the problem of adjusting themselves to the culture and society of the new regime. Markus identifies Augustine of Hippo as the outstanding critic of the ideology of a Christian empire that had developed by the end of the fourth century and in the time of the Theodosian emperors, and as the principal defender of a place for the secular within a Christian interpretation of the world and of history. Markus traces the eclipse of this idea at the end of antiquity and during the Christian Middle Ages, concluding with its rehabilitation by Pope John XXIII and the second Vatican Council. Of interest to scholars of religion, theology, and patristics, Markus's genealogy of an authentic Christian concept of the secular is sure to generate widespread discussion.
Generosity and Refugees: The Kosovars in Exile is a work of history studying the social and political context encountered by Kosovar refugees fleeing their homeland to Australia at the height of the NATO-led war against Serbian forces in 1999. The flight of the Kosovar refugees changed Australia's asylum seeker policy forever, and a new test for international humanitarianism had begun. Today refugee crises globally beg the international community to embrace a generosity of spirit. A question this book asks is whether there are limits to generosity, inhibited by nationally contextual and historical perspectives. Generosity and Refugees examines the role of the media in framing public understandings of refugees with intriguing parallels for understanding the contemporary political climate internationally.
The Historiography of Genocide is an indispensable guide to the development of the emerging discipline of genocide studies and the only available assessment of the historical literature pertaining to genocides.
The communicative process allows, sometimes forces, one to make connections about the self and simultaneously how the self relates to the other and the world. The bonus of communicating is that one makes connections with other individuals. Not only are social connections made, but political, business, spiritual, esoteric, and functional connections as well. Each connection holds the possibility of teaching the person more about the self and the world. This book helps individuals understand the dynamics of change particularly by focusing on enthymematic communication that can be used to effect change. It demonstrates the simultaneous potential of communication to both constrain and free the individual. The first part of the book establishes the theoretical ground by identifying the definitional issues, defining communication, and relating content and style to the sense-making function of interaction. The second part examines the primary consequences of interaction in both self and relational identity. Communication creates self-identification as well as relational identity, both of which provide a means of stabilizing the self and simultaneously allowing for change.
Twenty-seven authors approach the diverse areas of the cultural, religious, and social life of the twelfth century. These essays form a basic resource for all interested in this pivotal century. A reprint of the first edition first published in 1982.
This book makes the bold claim that intellectual sophistication was born worldwide during the middle centuries of the first millennium bce. From Axial Age thinkers we inherited a sense of the world as a place not just to experience but to investigate, envision, and alter. A variety of utopian visions emerged and led to both reform and repression.
The recent emergence of “two kingdoms” and “two cities” approaches to Christian social thinking are shown to have a key—and often unacknowledged—connection to Luther’s reshaping of the Augustinian paradigm. The project works for a better understanding of Luther’s own thought to help understand the convergences and divergences of Christian political theology in the twentieth century and today. In particular, Luther’s two-kingdom thinking issued forth in a strong distinction of law and gospel that was also worked out in twofold pairs of Israel and church, general and special revelation, creation and redemption, and especially the outward and inward life. The work traces this legacy through acceptance and modification by Niebuhr and Bonhoeffer, Lutheran and Catholic neoconservatives, Reformed two-kingdom proponents, Augustinian liberals, and finally Oliver O’Donovan. The conclusion reflects on both the historical narrative and its connection to an account of modern liberalism, as well as a theological reflection on hermeneutical decisions of the “twoness” of Christian theology.
This book explores how early Christian intellectuals expressed their understanding of the cosmos. It reviews the role of women, documentation of the vitality and influence of Jewish intellectual thought, and the continuing impact of Greek intellectual thought during Christianity's formative years.
Though for many years the most noted of American infidels, Colonel Ingersoll was born and reared in a devoutly Christian household. His father, John Ingersoll, was a Congregationalist minister and a man of mark in his time, a deep thinker, a logical and eloquent speaker, broad minded and generously tolerant of the views of others. The popular impression which credits Ingersoll's infidelity in the main to his father's severe orthodoxy and the austere and gloomy surroundings in which his boyhood was spent is wholly wrong. On the contrary the elder Ingersoll's liberal views were a source of constant trouble between him and his narrow-minded parishioners. They caused him to frequently change his charges, and several times made him the defendant in church trials. His ministerial career was, in fact, substantially brought to a close by a church trial which occurred while he was pastor of the Congregational Church at Madison, Ohio, and at which his third wife appeared as prosecutor. Upon this occasion he was charged with prevarication and unministerial conduct. The evidence adduced-the trial is one of the abiding traditions of the dull little town of Madison-was of the most trivial and ridiculous character, but the committee which heard it decided that though he had done "nothing inconsistent with his Christian character," he was "inconsistent with his ministerial character," and forbade him to preach in the future. Elder John went before the higher church authorities and was permitted to continue his clerical labors. However, he soon removed to Wisconsin, going from there to Illinois, where he died. The Madison trial occurred when young Robert was nine years old, and it was the unjust and bigoted treatment his father received which made him the enemy, first of Calvinism, and later of Christianity in its other forms.
This monumental work presents a careful, well-argued alternative reading of the Greek text of Mark-a reading that pays special attention to such literary devices as word order, chiasm, inclusio, asyndeton, and the historical present tense. Driving the commentary is Gundry's provocative, seldom-defended thesis that Mark's Gospel constitutes a straightforward apology for the shameful manner of Jesus' death; as such Mark is essentially an evangelistic tract rather than an obliquely written handbook of Christian discipleship and church life. "Sure to become recognized as the heavyweight English commentary on the Gospel of Mark.... This massive commentary, rich with exegetical detail and critical assessment of the secondary literature, makes an important contribution not only to Markan research but also to the study of the historical Jesus." - Christian Scholars Review
Market: Cardiologists, Vascular Specialists, Vascular Surgeons, Hematologists, Internists, Family Physicians, Rheumatologists More than 500 color charts and tables Includesw an entire section on diagnostic imaging modalities
Recognized for a practice-oriented approach to neurology based on the patient’s presenting symptoms or signs. This uniquely readable and concise book provides a strong foundation in basic neuroscience linking it to current approaches in the diagnosis and treatment of neurologic disorders. Features new relevant web sites and a glossary as well as extensive use of charts and tables.
This introductory German course aims to motivates students and stimulate interest in the culture and language through its approach to authentic materials that illustrate vocabulary in context, communicative functions of grammatical structures and cultural points. It offers a wide variety of activities and exercises, easy-to-follow chapter structure and an array of multimedia supplements.
McGraw-Hill Humanities, Social Sciences & World Languages
Published Date
ISBN 10
0070169691
ISBN 13
9780070169692
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