Founded in 1803, Fall River changed its name the following year to Troy, after a resident visiting Troy, New York, enjoyed the city. In 1834, the name was officially changed back to Fall River. The city s motto, We ll Try, originates from the determination of its residents to rebuild the city following a devastating fire in 1843. The fire resulted in 20 acres in the center of the village being destroyed, including 196 buildings, and 1,334 people were displaced from their homes. Once the capital of cotton textile manufacturing in the United States, by 1910, Fall River boasted 43 corporations, 222 mills, and 3.8 million spindles, producing two miles of cloth every minute of every working day in the year. The workforce was comprised of immigrants from Ireland, England, Scotland, Canada, the Azores, and, to a lesser extent, Poland, Italy, Greece, Russia, and Lebanon.
Canwe move beyond borders that divide us without losing our identity? Overthe past decade, theyearning for rootedness, for being part of a story bigger than oneself, hasflared up as a cultural force to be reckoned with. There's much to affirm in thisdesire to belong to a people. That means pride in all that is admirable in thenation to which we belong - and repentance for its historic sins. Afocus on national identity, ofcourse, can lead to darker places. The new nationalists, who in Westerncountries often appeal to the memory of a Christian past, applaud whengovernments fortify borders to keep out people who are fleeing for their lives.(Needless to say, such actions are contrary to the Christian faith.) Is ouryearning for roots doomed to lead to a heartless politics of exclusion? Doesmaintaining group or national identity require borders guarded with lethalviolence? Theanswer isn't artificial schemes for universal brotherhood, such as a universal language. Our differencesare what make a community human. Might the true ground for community lie deepereven than shared nationality or language? After all, the biblical vision ofhumankind's ultimate future has "every tribe and language and people andnation" coming together - beyond all borders but still as themselves. In this issue: - Santiago Ramosdescribes a double homelessness immigrant children experience as outsiders inboth countries. - Ashley Lucasprofiles a Black Panther imprisoned for life and looks at the impact on hisfamily. - Simeon Wiehlerhelps a museum repatriate a thousand human skulls collected by a colonialist. - Yaniv Sageecalls Zionism back to its founding vision of a shared society withPalestinians. - StephanieSaldaña finds the lost legendary chocolates of Damascus being crafted in Texas. - EdwidgeDanticat says storytelling builds a home that no physical separation can takeaway. - Phographer RiverClaure reimagines Saint-Exupéry's LePetit Prince as an Aymara fairy tale. - Ann Thomas tellsof liminal experiences while helping families choose a cemetery plot. - Russell Moorechallenges the church to reclaim its integrity and staunch an exodus. You'll also find: - Prize-winning poemsby Mhairi Owens, Susan de Sola, and Forester McClatchey - A profile of Japanesepeacemaker Toyohiko Kagawa - Reviews ofFredrik deBoer's The Cult of Smart,Anna Neima's The Utopians, and AmorTowles's The Lincoln Highway - Insights onfollowing Jesus from E. Stanley Jones, Barbara Brown Taylor, Teresa of Ávila,Oscar Romero, Martin Luther King Jr., Eberhard Arnold, Leonardo Boff, MeisterEckhart, C. S. Lewis, Hermas, and Dietrich Bonhoeffer Plough Quarterly features stories,ideas, and culturefor people eager to put their faith into action. Each issue brings you in-deptharticles, interviews, poetry, book reviews, and art to help you put Jesus'message into practice and find common cause with others.
This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
Eagle River, created in 1885, is the county seat of Vilas County and is home to the longest chain of freshwater lakes in the world. By the late 1890s, the virgin pine forests were depleted, but Eagle River residents recognized that the abundant local hunting and fishing promised a new thriving industry, tourism.
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