Combining history and ethnography, Prell uses current theories about ritual and prayer to understand men's and women's struggles with their religious tradition and their desire to create community. Riv-Ellen Prell spent eighteen months of participant observation field research studying a countercultural havurah to determine why these groups emerged in the United States during the 1970s. In her book, she explores the central questions posed by the early havurot and their founders. She also examines the havurah as a development of American Judaism, continuing—rather than rejecting—many of the previous generations' ideas about religion. Combining history and ethnography, Prell uses current theories about ritual and prayer to understand men's and women's struggles with their religious tradition and their desire to create community.
Riv-Ellen Prell spent eighteen months of participant observation field research studying a countercultural havurah to determine why these groups emerged in the United States during the 1970s. In her book, she explores the central questions posed by the early havurot and their founders. She also examines the havurah as a development of American Judaism, continuing--rather than rejecting--many of the previous generations' ideas about religion. Combining history and ethnography, Prell uses current theories about ritual and prayer to understand men's and women's struggles with their religious tradition and their desire to create community.
Her exaggerated coiffure, with its imitation curls and soaped curves that stick out at the side of the head like fantastic gargoyles, is an offense to the eye. Her plated gold jewelry with paste stones reveals its cheapness by its very extravagance. This description of a "ghetto girl" was printed in the American Jewish News in 1918, but with slight variation it might easily be mistaken for a description of our current pernicious and pejorative stereotype of Jewish womanhood, the "JAP." What are the origins of these stereotypes? And even more important, why would an American ethnic group use racist terms to describe itself? Riv-Ellen Prell asks these compelling questions as she observes how deeply anti-Semitic stereotypes infuse Jewish men's and women's views of one another in this history of Jewish acculturation in the twentieth century.
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