Spend a month in the company of St Augustine, with sixty-two reflections to enrich your mornings and evenings. ‘[The Confessions] has a perennial power to speak, even though written virtually sixteen centuries ago.’ - Henry Chadwick, translator of The Confessions (Oxford World’s Classics) Praise for the A Month with series: ‘This series helps us to be properly nurtured by the living, radical Christian tradition of faith.’ - Mark Oakley, author and Chancellor of St Paul’s Cathedral, London St Augustine of Hippo was a Father of the Church. His fourth-century autobiographical work, The Confessions, continues to inspire many people.
An indepth examination of the presentation of Constantinople and its complex relationship with the west in medieval French texts. Medieval France saw Constantinople as something of a quintessential ideal city. Aspects of Byzantine life were imitated in and assimilated to the West in a movement of political and cultural renewal, but the Byzantine capital wasalso celebrated as the locus of a categorical and inimitable difference. This book analyses the debate between renewal and utopia in Western attitudes to Constantinople as it evolved through the twelfth and thirteenth centuries in a series of vernacular (Old French, Occitan and Franco-Italian) texts, including the Pèlerinage de Charlemagne, Girart de Roussillon, Partonopeus de Blois, the poetry of Rutebeuf, and the chronicles by Geoffroy de Villehardouin and Robert de Clari, both known as the Conquête de Constantinople. It establishes how the texts' representation of the West's relationship with Constantinople enacts this debate between renewal andutopia; demonstrates that analysis of this relationship can contribute to a discussion on the generic status of the texts themselves; and shows that the texts both react to the socio-cultural context in which they were produced, and fulfil a role within that context. Dr Rima Devereaux is an independent scholar based in London.
Spend a month in the company of St Teresa of Avila, with sixty-two reflections to enrich your mornings and evenings. ‘To be a “contemplative” . . . as she saw it, was essentially a matter of the sustained awareness of living within the movement of God’s love.’ - Rowan Williams, Teresa of Avila Praise for the A Month with series: ‘This series helps us to be properly nurtured by the living, radical Christian tradition of faith.’ - Mark Oakley, author and Chancellor of St Paul’s Cathedral, London Teresa of Avila lived in sixteenth-century Spain. She is known for her writings and for reforming the Carmelite Order.
Spend a month in the company of Julian of Norwich, with sixty-two reflections to enrich your mornings and evenings. ‘According to her vision of God, he . . . has always been imparting unconditional love.’ - Janina Ramirez, from Julian of Norwich: A very brief history Praise for the A Month with series: ‘This series helps us to be properly nurtured by the living, radical Christian tradition of faith.’ - Mark Oakley, author and Chancellor of St Paul’s Cathedral, London Julian of Norwich was a fourteenth-century mystic whose writings vividly convey the love of God and his presence in suffering.
Spend a month in the company of St Francis, with sixty-two reflections to enrich your mornings and evenings. ‘[Francis received] the unhealed everlasting wounds that heal the world.’ - G. K. Chesterton, St. Francis of Assisi Praise for the A Month with series: ‘This series helps us to be properly nurtured by the living, radical Christian tradition of faith.’ - Mark Oakley, author and Chancellor of St Paul’s Cathedral, London St Francis of Assisi, the founder of the Franciscan Order, lived in early thirteenth-century Italy and is known as the patron saint of animals.
Spend a month in the company of St Francis, with sixty-two reflections to enrich your mornings and evenings. ‘[Francis received] the unhealed everlasting wounds that heal the world.’ - G. K. Chesterton, St. Francis of Assisi Praise for the A Month with series: ‘This series helps us to be properly nurtured by the living, radical Christian tradition of faith.’ - Mark Oakley, author and Chancellor of St Paul’s Cathedral, London St Francis of Assisi, the founder of the Franciscan Order, lived in early thirteenth-century Italy and is known as the patron saint of animals.
Spend a month in the company of St Teresa of Avila, with sixty-two reflections to enrich your mornings and evenings. ‘To be a “contemplative” . . . as she saw it, was essentially a matter of the sustained awareness of living within the movement of God’s love.’ - Rowan Williams, Teresa of Avila Praise for the A Month with series: ‘This series helps us to be properly nurtured by the living, radical Christian tradition of faith.’ - Mark Oakley, author and Chancellor of St Paul’s Cathedral, London Teresa of Avila lived in sixteenth-century Spain. She is known for her writings and for reforming the Carmelite Order.
Spend a month in the company of St Augustine, with sixty-two reflections to enrich your mornings and evenings. ‘[The Confessions] has a perennial power to speak, even though written virtually sixteen centuries ago.’ - Henry Chadwick, translator of The Confessions (Oxford World’s Classics) Praise for the A Month with series: ‘This series helps us to be properly nurtured by the living, radical Christian tradition of faith.’ - Mark Oakley, author and Chancellor of St Paul’s Cathedral, London St Augustine of Hippo was a Father of the Church. His fourth-century autobiographical work, The Confessions, continues to inspire many people.
Spend a month in the company of Julian of Norwich, with sixty-two reflections to enrich your mornings and evenings. ‘According to her vision of God, he . . . has always been imparting unconditional love.’ - Janina Ramirez, from Julian of Norwich: A very brief history Praise for the A Month with series: ‘This series helps us to be properly nurtured by the living, radical Christian tradition of faith.’ - Mark Oakley, author and Chancellor of St Paul’s Cathedral, London Julian of Norwich was a fourteenth-century mystic whose writings vividly convey the love of God and his presence in suffering.
Good day or bad, the end of the day is a time for taking stock of the day’s events: celebrating the best, trying to learn from the worst, surrendering them all to God and preparing for sleep. Keep a copy of Last Thing at Night by your bedside, and it will help you end each day with a brief moment of reflection, thanks and praise. The material is arranged in six week-long sections. Based on the Church’s Night Prayer (Compline) and following the ancient monastic tradition, each day opens with a prayer, a psalm, a Gospel reading and a reading from a saint or spiritual writer, and ends with a moment of silence, the Nunc Dimittis, a concluding prayer, a blessing and the Salve Regina. Many of the readings are taken from the works of Carmelite saints and writers such as Teresa of Avila, John of the Cross, Thérèse of Lisieux and Edith Stein, and have been chosen to help us meditate on the darkness of the world and how the light of Christ comes to fill it and dwell within it.
An indepth examination of the presentation of Constantinople and its complex relationship with the west in medieval French texts. Medieval France saw Constantinople as something of a quintessential ideal city. Aspects of Byzantine life were imitated in and assimilated to the West in a movement of political and cultural renewal, but the Byzantine capital wasalso celebrated as the locus of a categorical and inimitable difference. This book analyses the debate between renewal and utopia in Western attitudes to Constantinople as it evolved through the twelfth and thirteenth centuries in a series of vernacular (Old French, Occitan and Franco-Italian) texts, including the Pèlerinage de Charlemagne, Girart de Roussillon, Partonopeus de Blois, the poetry of Rutebeuf, and the chronicles by Geoffroy de Villehardouin and Robert de Clari, both known as the Conquête de Constantinople. It establishes how the texts' representation of the West's relationship with Constantinople enacts this debate between renewal andutopia; demonstrates that analysis of this relationship can contribute to a discussion on the generic status of the texts themselves; and shows that the texts both react to the socio-cultural context in which they were produced, and fulfil a role within that context. Dr Rima Devereaux is an independent scholar based in London.
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