The inability of American society to tolerate the peculiar institutions embraced by Mormons was one of the major events in the religious history of nineteenth-century America. Zion in the Courts explores one aspect of this collision between the Mormons and the mainstream: the Mormons' efforts to establish their own court system--one appropriate to the distinctive political, social, and economic practices they envisioned as Zion--and the pressures applied by the federal legal system to bring them to heel. This first paperback edition includes two new introductory pieces in which the authors discuss the Mormon emphasis on settling disputes outside the court, a practice that foreshadows current trends toward arbitration and mediation.
If prophets are called to unveil and expose the illegitimacy of those principalities masquerading as "the right" and purportedly using their powers for "the good," then Will D. Campbell is one of the foremost prophets in American religious history. Like Clarence Jordan and Dorothy Day, Campbell incarnates the radical iconoclastic vocation of standing in contraposition to society, naming and smashing the racial, economic, and political idols that seduce and delude. Despite an action-packed life, Campbell is no activist seeking to control events and guarantee history's right outcomes. Rather, Campbell has committed his life to the proposition that Christ has already set things right. Irrespective of who one is, or what one has done, each human being is reconciled to God and one another, now and forever. History's most scandalous message is, therefore, "Be reconciled!" because once that imperative is taken seriously, social constructs like race, ethnicity, gender, and nationality are at best irrelevant and at worst idolatrous. Proclaiming that far too many disciples miss the genius of Christianity's good news (the kerygma) of reconciliation, this Ivy League-educated preacher boldly and joyfully affirms society's so-called least one, cultivating community with everyone from civil rights leaders and Ku Klux Klan militants, to the American literati and exiled convicts. Except for maybe the self-righteous, none is excluded from the beloved community. For the first time in nearly fifty years, Campbell's provocative Race and Renewal of the Church is here made available. Gayraud Wilmore called Campbell's foundational work "an unsettling reading experience," but one that articulates an unwavering "confidence in the victory which God can bring out of the weakness of the church.
Richard J. Mouw is well known for his incisive views on the intersection of culture and Christianity and for his efforts to make the thought of major Dutch theologian Abraham Kuyper accessible to average Christians. In this volume Mouw provides the scholarly "backstory" to his popular books as he interprets, applies, expands on -- and at times even corrects -- Kuyper's remarkable vision for faith and public life. In thirteen essays Mouw explores and develops the Kuyperian perspective on key topics in Christian cultural discipleship, including public theology, sphere sovereignty, education, creation, and more. He deftly articulates an ecumenically enriched neo-Calvinist -- or "neo-Kuyperian" -- perspective that appropriates and contextualizes the ideas and insights of this important theologian and statesman for new challenges in Christian thought and service.
Encountering theology for the first time is exciting, but it can also be daunting. Some struggle to connect with doctrinal discussion they perceive to be abstract or abstruse. Others may find the scope of theology, and the connections between different theological issues, dizzying. In order to address these difficulties and keep the initial excitement alive, A New Introduction to Theology offers a range of accessible, practical, experiential and interactive encounters with the major elements of academic Christian theology. The guiding motif of this book is the claim that theology is full-bodied thought. The phrase 'full-bodied' shows both the richness of the experience of theology and its nature as a thoroughly embodied encounter with ways of knowing God and God's ways with the world. This motif allows the authors to bring together topics ranging from theology through the arts, sexuality and the body and the nature of the church's everyday life, to mystical theology, spirituality, political action and ecology. Working imaginatively with the five senses and the notions of loving and resting, each chapter provides a range of activities, guided discussions and reflections on key theological texts, authors and issues. This is a unique introduction to the key innovative and interdisciplinary elements from contemporary theology, ideal for individual reflection, classroom work, or flexible and distributed learning.
With today's world torn by violence and conflict, Richard B. Miller's study of the ethics of war could not be more timely. Miller brings together the opposed traditions of pacifism and just-war theory and puts them into a much-needed dialogue on the ethics of war. Beginning with the duty of nonviolence as a point of convergence between the two rival traditions, Miller provides an opportunity for pacifists and just-war theorists to refine their views in a dialectical exchange over a set of ethical and social questions. From the interface of these two long- standing and seemingly incompatible traditions emerges a surprisingly fruitful discussion over a common set of values, problems, and interests: the presumption against harm, the relation of justice and order, the ethics of civil disobedience, the problem of self-righteousness in moral discourse about war, the ethics of nuclear deterrence, and the need for practical reasoning about the morality of war. Miller pays critical attention to thinkers such as Augustine and Thomas Aquinas, as well as to modern thinkers like H. Richard Niebuhr, Paul Ramsey, Martin Luther King, Jr., James Douglass, the Berrigans, William O'Brien, Michael Walzer, and James Childress. He demonstrates how pacifism and just-war tenets can be joined around both theoretical and practical issues. Interpretations of Conflict is a work of massive scholarship and careful reasoning that should interest philosophers, theologians, and religious ethicists alike. It enhances our moral literacy about injury, suffering, and killing, and offers a compelling dialectical approach to ethics in a pluralistic society. Richard B. Miller is assistant professor of religious studies at Indiana University.
A Hopeful Calvinist's Quest for Common Ground Richard Mouw, one of the most influential evangelical voices in America, has been on a lifelong "quest for commonness"--engaging with others in a positive manner and advocating for a "convicted civility" when conversing with those with whom we disagree. Through nearly half a century of scholarship, leadership, and ministry, Mouw has sought to learn from non-Christian scholars and other faith traditions and to cultivate a civility that is compatible with his Calvinist convictions. In Adventures in Evangelical Civility, Mouw reflects on his almost fifty years of Christian public life, which provides a unique lens for understanding twentieth-century evangelicalism. He explores themes such as common grace, the imago Dei, and interfaith dialogue, offering a critical assessment of the strengths and weaknesses of what he has accomplished as a spokesperson for evangelical and Reformed perspectives.
What does it mean for the twenty-first century church to conceive of itself as a community defined by the covenant of grace? 'Grace and Global Justice' explores the ramifications of this central Christian doctrine for the holistic mission of the church in the context of a globalized world.
This 50th-anniversary edition, with a new foreword by the distinguished historian Martin E. Marty, who regards this book as one of the most vital books of our time, as well as an introduction by the author never before included in the book, and a new preface by James Gustafson, the premier Christian ethicist who is considered Niebuhr’s contemporary successor, poses the challenge of being true to Christ in a materialistic age to an entirely new generation of Christian readers.
Missio Dei by its very nature requires the church to come to terms with the exercise of power, both internally and externally, as it confronts the world. Tune in to any newscast or glance at the daily newspaper and it immediately becomes clear that the use and abuse of power is a live issue. The more we focus on the twists and turns of current events, the more it appears that uncorrupted exercise of power eludes the human race. All too often we become uneasily aware that there are powers lying behind the power that any of us wields, whether it is in the family, the classroom, on the shop floor, in the boardroom, or in churches. Effective missional leadership involves creative engagement with the powers at work in the world without being debased by them. This book sets out to address the issue of the use and misuse of power from biblical, theological, and practical perspectives. The authors bring their theological, pastoral, missionary, and personal experience to their task in order to inform, challenge, and invite readers into a responsible use of the powers that God has put into the hands of each one of us to achieve his purposes in the world.
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