Richard Werbner assesses the role of the Kalanga minority in Botswana. Since independence the Kalanga have dominated government and business, yet their strong values and stable social order has allowed them to forge effective alliances with other ethnic groups and to contribute to significant social improvements.
“A work of rare depth and profound insight that is destined to become a classic in African Studies and the anthropology of religion.” —Paul Stoller, author of Yaya’s Story: The Quest for Well-Being in the World Richard Werbner takes readers on a journey though contemporary charismatic wisdom divination in southern Africa. Beginning with the silent language of the divinatory lots, Werbner deciphers the everyday, metaphorical, and poetic language that is used to reveal their meaning. Through Werbner’s skillful interpretations of the language of divination, a picture of Tswapong moral imagination is revealed. Concerns about dignity and personal illumination, witchcraft, pollution, the anger of dead ancestors, as well as the nature of life, truth, cosmic harmony, being, and becoming emerge in this charged African setting. “Werbner’s Divination’s Grasp documents a long and distinguished career in the service of anthropology. It will be a touchstone for anthropological studies of divination for years to come.” —American Ethnologist “Richard Werbner’s superb account of moral imagination and the poetics of divination grasps the density of its subject, matching the insights of the diviner with those of the ethnographer. The book takes its place among the very best works of Africanist anthropology as a new classic in the tradition of ethnographic divination and a necessary reminder of live and deep traditions of African wisdom.” —Michael Lambek, University of Toronto Scarborough
Placing the Manchester School at the vanguard of modern social anthropology, this book reveals the cosmopolitan distinctiveness of the intimate circle around Max Gluckman. Such distinctiveness, Richard Werbner argues, was driven by creative difference, travelling theories and innovative, interdisciplinary approaches. The expansion of social anthropology as a dynamic, open discipline became the hallmark of the Manchester School. The remarkable careers and legacies of the Manchester School anthropologists are shown for the first time through inter-linked social biography and intellectual history, to reach broadly across politics, law, ritual, development studies, comparative urbanism, social network analysis and mathematical sociology. Werbner reveals that members of the circle engaged in deep dialogue, enduring friendships, and creative collaboration. The re-discovery of the complexity of their engagement and their lasting impact illuminates the exploration of the frontiers between ethnography, the sociology of knowledge, and the anthropology of colonial to postcolonial change.
[Book contents:] Holy hustling -- Between the prophetic and the pastoral -- The lives of prophets and bishops -- Escalating crisis : faith and trust "under destruction"--Schism, innovation, and continuity -- Personal nearness and sincerity in prayer -- Diagnosis, reconnaissance, and fabrication -- Prescribing Christian cosmetics : moving bodies and intercorporeality -- Old and new in Chrisitian reformation -- From film to book--dianoia and noesis.
This title places the Manchester School in the vanguard of modern social anthropology. Werbner reveals not only the cosmopolitan distinctiveness but also the force of creative difference in the ideas, interdisciplinary approaches, and travelling theories of the intimate circle around Max Gluckman.
This book presents an important ethnographic and theoretical advance in legal anthropological scholarship by interrogating customary law, customary courts and legal pluralism in sub-Saharan Africa. It highlights the vitality and continued relevance of customary justice at a time when customary courts have waned or even disappeared in many postcolonial African nations. Taking Botswana as a casestudy from in-depth fieldwork over a fifty-year period, the book shows, the ‘customary’ is robustly enduring, central to settling interpersonal disputes and constitutive of the local as well as the national public ethics. Customary law continues to be constitutionally protected, authorised by the country’s past as an authentic, viable legacy, from the British colonial period of indirect rule to the postcolonial state’s present development as a highly bureaucratised democracy. Along with a theoretical overview of the underlying issues for the anthropology and sociology of law, the book documents customary law as living law in the context of legal pluralism. It takes a legal realist approach and highlights the need to pay close attention to the lived experience of justice and its role in the production of legal subjectivities. The book will be valuable to Africanists but also, more broadly, to social scientists, social historians and socio-legal scholars with interests in law and social change, public ethics and personal morality, and the intersection of politics and judicial decision making.
Richard Werbner assesses the role of the Kalanga minority in Botswana. Since independence the Kalanga have dominated government and business, yet their strong values and stable social order has allowed them to forge effective alliances with other ethnic groups and to contribute to significant social improvements.
Tiger in an African palace collects eight essays about kinship and belonging that Richard Fardon wrote to complement his monographs on West Africa. The essays extend those book-length descriptions by pursuing their wider implications for theory in social anthropology: exploring the relationship between comparison and historical reconstruction, and questioning the fit between personal, ethnic and cosmopolitan identities in contemporary West African nations. In an Introduction written specially for this Langaa collection, Richard Fardon retraces the career-long development of his preoccupation with concepts of identification and transformation, and their relevance to understanding West African societies comparatively and historically.
Storying Relationships explores the sexual lives of young British Muslims in their own words and through their own stories. It finds engaging and surprising stories in a variety of settings: when young people are chatting with their friends; conversing more formally within families and communities; scribbling in their diaries; and writing blogs, poems and books to share or publish. These stories challenge stereotypes about Muslims, who are frequently portrayed as unhappy in love and sexually different. The young people who emerge in this book, contradicting racist and Islamophobic stereotypes, are assertive and creative, finding and making their own ways in matters of the body and the heart. Their stories – about single life, meeting and dating, pressure and expectations, sex, love, marriage and dreams – are at once specific to the young British Muslims who tell them, and resonant reflections of human experience.
This book introduces economic anthropology to countries where it has never been taught before, including Vietnam, China, Brazil, Argentina, and Italy. It identifies the fundamental practical and theoretical problems that give economic anthropology its unique strengths and vision.
This work makes the case that cross cultural issues are central to the purposes of legal education, and no longer can such issues be seen as an add-on to the traditional curriculum. The authors argue instead for a critical multiculturalism that is attuned to questions of gender, class, sexuality and social justice, and that must inform the whole law school curriculum.
Understanding African Philosophy serves as a critical guide to some of the most important issues in modern African philosophy. Richard Bell introduces readers to the complexity of Africa, the legacy of colonialism, the challenges of post independence Africa, and other recent developments in African Philosophy. Chapters discuss the value of African oral and written texts for philosophy, concepts of negritude, African socialism, and race, as well as current discussions in international development ethics connected to poverty and human suffering. Two chapters are focused on moral issues related to community, justice, and civic responsibility. Bell's sensitivity to and engagement with the complications of cross-cultural understandings help non-African readers connect with African culture and thought.
A timely and unique perspective on a phenomenon that is highly divisive and splits academic and public opinion alike. In the wake of the terrorist attacks in New York, Madrid, and London, the question how Western society integrates its minorities has become one of the most crucial issues facing government today and excites media attention and frequent public controversy. This volume presents a number of points of view both from Europe and North America by academic, religious, and political authors from a variety of cultures, all with a very different perspective on whether multiculturalism is a valid answer to ensuring harmony in our societies.
[Book contents:] Holy hustling -- Between the prophetic and the pastoral -- The lives of prophets and bishops -- Escalating crisis : faith and trust "under destruction"--Schism, innovation, and continuity -- Personal nearness and sincerity in prayer -- Diagnosis, reconnaissance, and fabrication -- Prescribing Christian cosmetics : moving bodies and intercorporeality -- Old and new in Chrisitian reformation -- From film to book--dianoia and noesis.
Franz Baermann Steiner (1909-52) provided the vital link between the intellectual culture of central Europe and the Oxford Institute of Anthropology in its post-Second World War years. This book demonstrates his quiet influence within anthropology, which has extended from Mary Douglas to David Graeber, and how his remarkable poetry reflected profoundly on the slavery and murder of the Shoah, an event which he escaped from. Steiner’s concerns including inter-disciplinarity, genre, refugees and exile, colonialism and violence, and the sources of European anthropology speak to contemporary concerns more directly now than at any time since his early death.
Thank you for visiting our website. Would you like to provide feedback on how we could improve your experience?
This site does not use any third party cookies with one exception — it uses cookies from Google to deliver its services and to analyze traffic.Learn More.