Pacifist Prophet recounts the untold history of peaceable Native Americans in the eighteenth century, as explored through the world of Papunhank (ca. 1705–75), a Munsee and Moravian prophet, preacher, reformer, and diplomat. Papunhank’s life was dominated by a search for a peaceful homeland in Pennsylvania and the Ohio country amid the upheavals of the era between the Seven Years’ War and the American Revolution. His efforts paralleled other Indian quests for autonomy but with a crucial twist: he was a pacifist committed to using only nonviolent means. Such an approach countered the messages of other Native prophets and ran against the tide in an early American world increasingly wrecked with violence, racial hatred, and political turmoil. Nevertheless, Papunhank was not alone. He followed and contributed to a longer and wider indigenous peace tradition. Richard W. Pointer shows how Papunhank pushed beyond the pragmatic pacifism of other Indians and developed from indigenous and Christian influences a principled pacifism that became the driving force of his life and leadership. Hundreds of Native people embraced his call to be “a great Lover of Peace” in their quests for home. Against formidable odds, Papunhank’s prophetic message spoke boldly to Euro-American and Native centers of power and kept many Indians alive during a time when their very survival was constantly threatened. Papunhank’s story sheds critical new light on the responses of some Munsees, Delawares, Mahicans, Nanticokes, and Conoys for whom the “way of war” was no way at all.
Historians have long been aware that the encounter with Europeans affected all aspects of Native American life. But were Indians the only ones changed by these cross-cultural meetings? Might the newcomers' ways, including their religious beliefs and practices, have also been altered amid their myriad contacts with native peoples? In Encounters of the Spirit, Richard W. Pointer takes up these intriguing questions in an innovative study of the religious encounter between Indians and Euro-Americans in early America. Exploring a series of episodes across the three centuries of the colonial era and stretching from New Spain to New France and the English settlements, he finds that the flow of cultural influence was more often reciprocal than unidirectional.
This study will mark a turning point in the historiography of religion in colonial New York.... a book that every student of that subject must reckon with." -- Patricia Bonomi, New York University "... excellent and significantly revisionist examination... " -- American Studies International "... concise, insightful, and provocative... an important contribution that warrants the attention of all students of American religion." -- Journal of the Early Republic "... an important accomplishment... " -- Journal of American History "... Pointer has written a fine piece of church history that explores the interactions of denominations and politics in eighteenth-century New York. He has filled an important gap in the religious history of colonial America." -- American Historical Review "Pointer's study will be valuabe to those curious about the wonderful religious tapestry of colonial New York." -- Journal of Church and State "Richard Pointer should be commended for both his scholarship and his courage.... Pointer has written the most complete analysis we have of the impact and development of evangelical Protestantism in the province and state before 1800." -- New York History "... this is really an engaging piece of scholarship intended for the student of early America, but certainly useful to anyone having an interest in the origins of American pluralism and its impact on religious equality and toleration." -- History "A major new study in colonial American religious history... " -- Journal of the Evangelical Theological Society
Most forms of religion are best understood in the con- text of their relationship with the surrounding culture. This may be particularly true in the United States. Certainly immigrant Catholicism became Americanized; mainstream Protestantism accommodated itself to the modern world; and Reform Judaism is at home in American society. In Evangelicalism, Richard Kyle explores paradoxical adjustments and transformations in the relationship between conservative Protestant Evangelicalism and contemporary American culture. Evangelicals have resisted many aspects of the modern world, but Kyle focuses on what he considers their romance with popular culture. Kyle sees this as an Americanized Christianity rather than a Christian America, but the two are so intertwined that it is difficult to discern the difference between them. Instead, in what has become a vicious self-serving cycle, Evangelicals have baptized and sanctified secular culture in order to be considered culturally relevant, thus increasing their numbers and success within abundantly populous and populist-driven American society. In doing so, Evangelicalism has become a middle-class movement, one that dominates America's culture, and unabashedly populist. Many Evangelicals view America as God's chosen nation, thus sanctifying American culture, consumerism, and middle-class values. Kyle believes Evangelicals have served themselves well in consciously and deliberately adjusting their faith to popular culture. Yet he also thinks Evangelicals may have compromised themselves and their future in the process, so heavily borrowing from the popular culture that in many respects the Evangelical subculture has become secularism with a light gilding of Christianity. If so, he asks, can Evangelicalism survive its own popularity and reaffirm its religious origins, or will it assimilate and be absorbed into what was once known as the Great American Melting Pot of religions and cultures? Will the Gospel of the American dream ultimately engulf and destroy the Gospel of Evangelical success in America? This thoughtful and thought-provoking volume will interest anyone concerned with the modern-day success of the Evangelical movement in America and the aspirations and fate of its faithful.
Uncovers the often overlooked participation of African Americans and Native Americans in early Protestant churches Phillis Wheatley was stolen from her family in Senegambia, and, in 1761, slave traders transported her to Boston, Massachusetts, to be sold. She was purchased by the Wheatley family who treated Phillis far better than most eighteenth-century slaves could hope, and she received a thorough education while still, of course, longing for her freedom. After four years, Wheatley began writing religious poetry. She was baptized and became a member of a predominantly white Congregational church in Boston. More than ten years after her enslavement began, some of her poetry was published in London, England, as a book titled Poems on Various Subjects, Religious and Moral. This book is evidence that her experience of enslavement was exceptional. Wheatley remains the most famous black Christian of the colonial era. Though her experiences and accomplishments were unique, her religious affiliation with a predominantly white church was quite ordinary. Dividing the Faith argues that, contrary to the traditional scholarly consensus, a significant portion of northern Protestants worshipped in interracial contexts during the eighteenth century. Yet in another fifty years, such an affiliation would become increasingly rare as churches were by-and-large segregated. Richard Boles draws from the records of over four hundred congregations to scrutinize the factors that made different Christian traditions either accessible or inaccessible to African American and American Indian peoples. By including Indians, Afro-Indians, and black people in the study of race and religion in the North, this research breaks new ground and uses patterns of church participation to illuminate broader social histories. Overall, it explains the dynamic history of racial integration and segregation in northern colonies and states.
TCP/IP Illustrated, an ongoing series covering the many facets of TCP/IP, brings a highly-effective visual approach to learning about this networking protocol suite. TCP/IP Illustrated, Volume 2 contains a thorough explanation of how TCP/IP protocols are implemented. There isn't a more practical or up-to-date bookothis volume is the only one to cover the de facto standard implementation from the 4.4BSD-Lite release, the foundation for TCP/IP implementations run daily on hundreds of thousands of systems worldwide. Combining 500 illustrations with 15,000 lines of real, working code, TCP/IP Illustrated, Volume 2 uses a teach-by-example approach to help you master TCP/IP implementation. You will learn about such topics as the relationship between the sockets API and the protocol suite, and the differences between a host implementation and a router. In addition, the book covers the newest features of the 4.4BSD-Lite release, including multicasting, long fat pipe support, window scale, timestamp options, and protection against wrapped sequence numbers, and many other topics. Comprehensive in scope, based on a working standard, and thoroughly illustrated, this book is an indispensable resource for anyone working with TCP/IP.
Popular Evangelicalism in American Culture explores the controversies, complexities, and historical development of the evangelical movement in America and its impact on American culture. Evangelicalism is one of the most dynamic and growing religious movements in America and has been both a major force in shaping American society and likewise a group which has resisted aspects of the modern world. Organised thematically this book demonstrates the impact of American culture on popular evangelicalism by exploring the following topics: politics; economics; salvation; millennialism; the megachurch and electronic churches; and popular culture. This accessible and thought-provoking volume will interest anyone concerned with the modern-day success of the Evangelical movement in America.
Historians have long been aware that the encounter with Europeans affected all aspects of Native American life. But were Indians the only ones changed by these cross-cultural meetings? Might the newcomers' ways, including their religious beliefs and practices, have also been altered amid their myriad contacts with native peoples? In Encounters of the Spirit, Richard W. Pointer takes up these intriguing questions in an innovative study of the religious encounter between Indians and Euro-Americans in early America. Exploring a series of episodes across the three centuries of the colonial era and stretching from New Spain to New France and the English settlements, he finds that the flow of cultural influence was more often reciprocal than unidirectional.
Pacifist Prophet recounts the untold history of peaceable Native Americans in the eighteenth century, as explored through the world of Papunhank (ca. 1705–75), a Munsee and Moravian prophet, preacher, reformer, and diplomat. Papunhank’s life was dominated by a search for a peaceful homeland in Pennsylvania and the Ohio country amid the upheavals of the era between the Seven Years’ War and the American Revolution. His efforts paralleled other Indian quests for autonomy but with a crucial twist: he was a pacifist committed to using only nonviolent means. Such an approach countered the messages of other Native prophets and ran against the tide in an early American world increasingly wrecked with violence, racial hatred, and political turmoil. Nevertheless, Papunhank was not alone. He followed and contributed to a longer and wider indigenous peace tradition. Richard W. Pointer shows how Papunhank pushed beyond the pragmatic pacifism of other Indians and developed from indigenous and Christian influences a principled pacifism that became the driving force of his life and leadership. Hundreds of Native people embraced his call to be “a great Lover of Peace” in their quests for home. Against formidable odds, Papunhank’s prophetic message spoke boldly to Euro-American and Native centers of power and kept many Indians alive during a time when their very survival was constantly threatened. Papunhank’s story sheds critical new light on the responses of some Munsees, Delawares, Mahicans, Nanticokes, and Conoys for whom the “way of war” was no way at all.
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