Dan Taylor was a leading English eighteenth-century General Baptist minister and founder of the New Connexion of General Baptists—a revival movement. This book provides considerable new light on the theological thinking of this important evangelical figure. The major themes examined are Taylor’s spiritual formation; soteriology; understanding of the atonement; beliefs regarding the means and process of conversion; ecclesiology; approach to baptism, the Lord’s Supper, and worship; and missiology. The nature of Taylor’s evangelicalism—its central characteristics, underlying tendencies, evidence of the shaping influence of certain Enlightenment values, and ways that it was outworked—reflect that which was distinct about evangelicalism as a movement emerging from the eighteenth-century Evangelical Revival. It is thus especially relevant to recent debates regarding the origins of evangelicalism. Taylor’s evangelicalism was particularly marked by its pioneering nature. His propensity for innovation serves as a unifying theme throughout the book, with many of its accompanying patterns of thinking and practical expressions demonstrating that which was distinct about evangelicalism in the eighteenth century.
This report documents Richard Bradley's meticulous survey and excavation of the core monuments of the group at Balnuaran of Clava. It also presents data drawn from records of early survey and excavation, together with information from newly discovered, remnant and lesser-known Clava sites.
Bridges the gap between theoretical and computational aspects of prime numbers Exercise sections are a goldmine of interesting examples, pointers to the literature and potential research projects Authors are well-known and highly-regarded in the field
This book is about two islands off the coast of Continental Europe, the seas that surrounded them, and the ways in which they were used over a period of three thousand years. Instead of the usual emphasis on finds in the intertidal zone, it focuses on parts of Britain and Ireland where traces of the prehistoric shoreline survive above sea level. It explores a series of Neolithic and Early Bronze Age sites which were investigated in the nineteenth and early twentieth centuries and have been largely forgotten. These places were very different from the Iron Age ports and harbors studied in recent years. How can we identify these special sites, and what are the best ways of interpreting them? The book considers the evidence for travel by sea between the settlement of the earliest farmers and the long distance movement of metalwork. It emphasizes the distinctive archaeology of a series of coastal locations. Little of the information is familiar and some of the most useful evidence was recorded many years ago. It is supplemented by new studies of these places and the artifacts found there, as well as reconstructions of the prehistoric coastline. The book emphasizes the important role of 'enclosed estuaries', which were both sheltered harbors and special places where artifacts were introduced by sea. Other items were made there and exchanged with local communities. It considers the role played by these places in the wider pattern of settlement and their relationship to major monuments. The book describes how the character of coastal sites changed in parallel with developments in maritime technology and trade. The main emphasis is on Neolithic and Early Bronze Ages uses of the seashore, but the archaeology of the Middle and Later Bronze Age provides a source of comparison.
The conversion to Christianity of the Anglo-Saxon kingdom of East Anglia left huge marks on the area, both metaphorical and literal. Drawing on both the surviving documentary sources, and on the eastern region's rich archaeological record, this book presents the first multi-disciplinary synthesis of the process. It begins with an analysis of the historical framework, followed by an examination of the archaeological evidence for the establishment of missionary stations within the region's ruinous Roman forts and earthwork enclosures. It argues that the effectiveness of the Christian mission is clearly visible in the region's burial record, which exhibits a number of significant changes, including the cessation of cremation. The conversion can also be seen in the dramatic upheavals which occurred in the East Anglian landscape, including changes in the relationship between settlements and cemeteries, and the foundation of a number of different types of Christian cemetery. Ultimately, it shows that far from being the preserve of kings, the East Anglian conversion was widespread at a grassroots level, changing the nature of the Anglo-Saxon landscape forever. Dr Richard Hoggett is currently Coastal Heritage Officer with Norfolk County Council.
Considering that Orkney is a group of relatively small islands lying off the northeast coast of the Scottish mainland, its wealth of Neolithic archaeology is truly extraordinary. An assortment of houses, chambered cairns, stone circles, standing stones and passage graves provides an unusually comprehensive range of archaeological and architectural contexts. Yet, in the early 1990s, there was a noticeable imbalance between 4th and 3rd millennium cal BC evidence, with house structures, and ‘villages’ being well represented in the latter but minimally in the former. As elsewhere in the British Isles, the archaeological visibility of the 4th millennium cal BC in Orkney tends to be dominated by the monumental presence of chambered cairns or tombs. In the 1970s Claude Lévi-Strauss conceived of a form of social organization based upon the ‘house’ – sociétés à maisons – in order to provide a classification for social groups that appeared not to conform to established anthropological kinship structures. In this approach, the anchor point is the ‘house’, understood as a conceptual resource that is a consequence of a strategy of constructing and legitimizing identities under ever shifting social conditions. Drawing on the results of an extensive program of fieldwork in the Bay of Firth, Mainland Orkney, the text explores the idea that the physical appearance of the house is a potent resource for materializing the dichotomous alliance and descent principles apparent in the archaeological evidence for the early and later Neolithic of Orkney. It argues that some of the insights made by Lévi-Strauss in his basic formulation of sociétés à maisons are extremely relevant to interpreting the archaeological evidence and providing the parameters for a ‘social’ narrative of the material changes occurring in Orkney between the 4th and 2nd millennia cal BC. The major excavations undertaken during the Cuween-Wideford Landscape Project provided an unprecedented depth and variety of evidence for Neolithic occupation, bridging the gap between domestic and ceremonial architecture and form, exploring the transition from wood to stone and relationships between the living and the dead and the role of material culture. The results are described and discussed in detail here, enabling tracing of the development and fragmentation of sociétés à maisons over a 1500 year period of Northern Isles prehistory.
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