Richard Shebib is all about devotion and hard work in his Holy Church. He is a man of few words, but faith has made him inventive, and he sees possibilities when there is no possibility at hand. His demeanor speaks volumes not in what he says but in what he does. As Jesus said, For as the body without the spirit is dead, so faith without works is also dead (James 2:26). Richard is alive and well, and we are truly the beneficiary of his love and service (Fr. George Shalhoub, the Antiochian Orthodox Basilica of St. Mary, Livonia).
?There can be no political sovereignty without culture sovereignty.' So argued the CBC in 1985 in its evidence to the Caplan/Sauvageau Task Force on Broadcasting Policy. Richard Collins challenges this assumption. He argues in this study of nationalism and Canadian television policy that Canada's political sovereignty depends much less on Canadian content in television than has generally been accepted. His analysis focuses on television drama, at the centre of television policy in the 1980s. Collins questions the conventional image of Canada as a weak national entity undermined by its population's predilection for foreign television. Rather, he argues, Canada is held together, not by a shared repertoire of symbols, a national culture, but by other social forces, notably political institutions. Collins maintains that important advantages actually and potentially flow from Canada's wear national symbolic culture. Rethinking the relationships between television and society in Canada may yield a more successful broadcasting policy, more popular television programming, and a better understanding of the links between culture and the body politic. As the European Community moves closer to political unity, the Canadian case may become more relevant to Europe, which, Collins suggests, already fears the ?Canadianization? of its television. He maintains that a European multilingual society, without a shared culture or common European audio-visual sphere and with viewers watching foreign television, can survive successfully as a political entity ? just as Canada has.
Biff and whiff, baker’s fog and lu’sknikn, pie social and milling frolic – these are just a few examples of the distinctive language of Cape Breton Island, where a puck is a forceful blow and a Cape Breton pork pie is filled with dates, not pork. The first regional dictionary devoted to the island’s linguistic and cultural history, the Dictionary of Cape Breton English is a fascinating record of the island’s rich vocabulary. Dictionary entries include supporting quotations culled from the editors’ extensive interviews with Cape Bretoners and considerable study of regional variation, as well as definitions, selected pronunciations, parts of speech, variant forms, related words, sources, and notes, giving the reader in-depth information on every aspect of Cape Breton culture. A substantial and long-awaited work of linguistic research that captures Cape Breton’s social, economic, and cultural life through the island’s language, the Dictionary of Cape Breton English can be read with interest by Backlanders, Bay byes, and those from away alike.
Richard Shebib is all about devotion and hard work in his Holy Church. He is a man of few words, but faith has made him inventive, and he sees possibilities when there is no possibility at hand. His demeanor speaks volumes not in what he says but in what he does. As Jesus said, For as the body without the spirit is dead, so faith without works is also dead (James 2:26). Richard is alive and well, and we are truly the beneficiary of his love and service (Fr. George Shalhoub, the Antiochian Orthodox Basilica of St. Mary, Livonia).
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