Hume's brilliant and dispassionate essay "Of Miracles" has been added in this expanded edition of his Dialogues Concerning Natural Religion, which also includes "Of the Immortality of the Soul," "Of Suicide," and Richard Popkin's illuminating Introduction.
Racial tension divides American society. Racial equality remains a distant goal. Although the potion of Black Americans has improved in recent years, the widespread enthusiasm for the Civil Rights movement has waned. Why has progress slowed? What makes racial problems in America so difficult to solve? A principal cause, according to The Anatomy of Racial Attitudes, is the way in which white Americans explain, or account for, the social conditions in which most black Americans find themselves. A substantial proportion of whites believe that stereotypes that Black Americans are relatively less well off because blacks do not try hard enough to better themselves or because of the difference due to genertics or to God's plan. Whites who hold such views have relatively little sympathy for programs designed to improve the social conditions. In contrast, whites who believe that Black Americans are kept back either by deliberate discrimination or by the accumulated social results of past discrimination are much more receptive to policies designed to help blacks. Using qualitative and quantitive data, this book explores the variety and extent of these explanations for social differences; it also describes how each explanation--or combination of explanations--influences a person's views on policies designed to bring about greater racial equality. This study promises to influence not only the course of future academic research on race relations but also the formulation of public policy to deal with racial problems. It reveals that the resistance of many whites to policies favorable to racial equality are not isolated phenomenon but instead is part of a comprehensive view of how society works. If strides toward racial equality are to be made in the foreseeable future, the insights provided here must be considered seriously by policy makers and be incorporated into their strategies. This title is part of UC Press's Voices Revived program, which commemorates University of California Press's mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1983.
Everyone of us is who and where we are today because of the efforts and decisions of those who came before us -- our ancestors. This book traces the history of nine of my ancestral families, from their small farming villages in Germany, through the wrenching decision to leave cherished roots in Europe, to the planting of new roots in southern Indiana. The book is intended primarily for members of my family, but others may find some interest in a small microcosm of the American experience.
The High Middle Ages were remarkable for their coherent sense of 'Christendom': of people who belonged to a homogeneous Christian society marked by uniform rituals of birth and death and worship. That uniformity, which came under increasing strain as national European characteristics became more pronounced, achieved perhaps its most perfect intellectual expression in the thought of the western Christian thinkers who are sometimes called 'scholastic theologians'. These philosophers produced (during roughly the period 1050-1350 CE) a cohesive body of work from their practice of theology as an academic discipline in the university faculties of their day. Richard Cross' elegant and stylish textbook - designed specifically for modern-day undergraduate use on medieval theology and philosophy courses - offers the first focused introduction to these thinkers based on the individuals themselves and their central preoccupations. The book discusses influential figures like Abelard, Peter Lombard and Hugh of St Victor; the use made by Aquinas of Aristotle; the mystical theology of Bonaventure; Robert Grosseteste's and Roger Bacon's interest in optics; the complex metaphysics of Duns Scotus; and the political thought of Marsilius of Padua and William of Ockham. Key themes of medieval theology, including famous axioms like 'Ockham's Razor', are here made fully intelligible and transparent.
Between 1600 and 1800 around 4,000 Catholic women left England for a life of exile in the convents of France, Flanders, Portugal and America. These closed communities offered religious contemplation and safety, but also provided an environment of concentrated female intellectualism. The nuns’ writings from this time form a unique resource.
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