This study of the Catholic Prince-Bishopric of Bamberg and its largely Protestant aristocracy demonstrates that shared family ties and traditional privilege could reduce religious based conflict. These findings raise fundamental questions about current interpretations of the Reformation era. Prince-bishops regularly appointed Lutheran nobles to administrative positions, and those Lutheran appointees served their Catholic overlords ably and loyally. Bamberg was a center for social interaction, business transactions, and career opportunities for aristocrats. As these nobles saw it, birthright and kinship ties made them suitable for service in the prince-bishopric. Catholic leaders concurred, confessional differences notwithstanding. This study tells the complicated story of how Lutheran nobles and their Catholic relatives struggled to maintain solidarity and cooperation during an era of religious strife and animosity
The German imperial knights were branded disobedient, criminal, or treasonous, but instead of finding themselves on the wrong side of history, they resisted marginalization and adapted through a combination of conservative and progressive strategies. The knights tried to turn the elite world on its head through their constant challenges to the princes in the realms of both culture and governance. They held their own chivalric tournaments from 1479-1487, and defied the emperor and powerful princes in refusing to obey laws that violated custom. But their resistance led to a series of disasters in the 1520s: their leaders were hunted down and their castles destroyed. Having failed on their own, they turned to Emperor Charles V in the 1540s and the imperial knighthood was formed. This new status stabilized their position and provided them with important rights, including the choice between Lutheranism and Catholicism. During the Reformation era (1517-1648), no other German group embraced diversity in religion like the imperial knights. Despite the popularity of Protestantism in the group, they stood up to their princely adversaries, now Protestant, becoming champions of the Catholic Church and proved themselves just as staunch defenders of the Church as the Habsburg and Wittelsbach dynasties.
With this text, Jonathan Partington explores the application of mathematical analysis to problems of interpolation and engineering, including systems identification, and signal processing and sampling.
Widely recognized as a gold-standard resource, this authoritative book has been revised and expanded with 50% new material. It provides a complete introduction to functional behavioral assessment (FBA), complete with procedures, forms, and tools that have been piloted and refined in both general and special education settings. Numerous vivid examples illustrate how to use the authors' behavior-analytic problem-solving model (BAPS) to synthesize assessment results and guide the design of individually tailored interventions. Practitioners and students enjoy the engaging, conversational tone. In a convenient large-size format, the book includes 17 reproducible checklists and forms. Purchasers get access to a companion webpage where they can download and print the reproducible materials. New to This Edition *Revised BAPS model reflects the latest research and offers a more comprehensive approach to FBA. *Chapters on professional and ethical standards; analyzing how biological/medical conditions, thoughts, and emotions influence behavior; and analyzing how executive skills deficits influence behavior. *Chapters on testing hypotheses about the functions of problem behavior; testing reinforcer effectiveness; and evaluating function-based interventions. *Chapter providing applied learning experiences for professionals and students. *Most of the reproducible tools are new or revised. This book is in The Guilford Practical Intervention in the Schools Series, edited by Sandra M. Chafouleas.
Video production pros join the podcast bandwagon with this concise, tailored information on how to creatively adapt their skills to this unique new medium.
This study of the Catholic Prince-Bishopric of Bamberg and its largely Protestant aristocracy demonstrates that shared family ties and traditional privilege could reduce religious based conflict. These findings raise fundamental questions about current interpretations of the Reformation era. Prince-bishops regularly appointed Lutheran nobles to administrative positions, and those Lutheran appointees served their Catholic overlords ably and loyally. Bamberg was a center for social interaction, business transactions, and career opportunities for aristocrats. As these nobles saw it, birthright and kinship ties made them suitable for service in the prince-bishopric. Catholic leaders concurred, confessional differences notwithstanding. This study tells the complicated story of how Lutheran nobles and their Catholic relatives struggled to maintain solidarity and cooperation during an era of religious strife and animosity
The German imperial knights were branded disobedient, criminal, or treasonous, but instead of finding themselves on the wrong side of history, they resisted marginalization and adapted through a combination of conservative and progressive strategies. The knights tried to turn the elite world on its head through their constant challenges to the princes in the realms of both culture and governance. They held their own chivalric tournaments from 1479-1487, and defied the emperor and powerful princes in refusing to obey laws that violated custom. But their resistance led to a series of disasters in the 1520s: their leaders were hunted down and their castles destroyed. Having failed on their own, they turned to Emperor Charles V in the 1540s and the imperial knighthood was formed. This new status stabilized their position and provided them with important rights, including the choice between Lutheranism and Catholicism. During the Reformation era (1517-1648), no other German group embraced diversity in religion like the imperial knights. Despite the popularity of Protestantism in the group, they stood up to their princely adversaries, now Protestant, becoming champions of the Catholic Church and proved themselves just as staunch defenders of the Church as the Habsburg and Wittelsbach dynasties.
Selections from the Richard Nickel Archive at the Ryerson and Burnham Archives of The Art Institute of Chicago. Mary K. Woolever, Art and Architecture Archivist; Joe Tallarico, Digital Imaging Photographer. With contributions from the personal collections of Tim Samuelson, Susan Nickel Brunson, Nancy Nickel, Donald and Harriet Nickel, Emily Eads"--Page 264.
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