This book tells the story of how the very idea of two cultures-the so-called divorce between science and the humanities-was a creation of the modern world-system. The contributors, working from a common research framework, trace the divorce of "facts" and "values" as part of the transition from feudalism to capitalism. This led to a polarization between universalist "science" and the particularist "humanities" and finally to the creation of the social sciences as an uneasy intermediary in this epistemological debate. The book addresses the contemporary attempts to overcome the division between the two cultures that emerge from science, feminism, race and ethnic studies, cultural studies, and ecology, ending with an analysis of the culture wars and the science wars. Contributors: Volkan Aytar, Ay,se Betul Celik, Mauro Di Meglio, Mark Frezzo, Ho-fung Hung, Biray Kolloupglu K3/4rl3/4, Agustin Lao- Montes, Eric Mielants, Boris Stremlin, Sunaryo, Norihisa Yamashita, Deniz Yukeseker.
From the Introduction: This inquiry is concerned with the themes of praxis and action in four philosophic movements: Marxism, existentialism, pragmatism, and analytic philosophy. It is rare that these four movements are considered in a single inquiry, for there are profound differences of emphasis, focus, terminology, and approach represented by these styles of thought. Many philosophers believe that similarities among these movements are superficial and that a close examination of them will reveal only hopelessly unbridgeable cleavages. While respecting the genuine fundamental differences of these movements, this inquiry is undertaken in the spirit of showing that there are important common themes and motifs in what first appears to be a chaotic babble of voices. I intend to show that the concern with man as an agent has been a primary focal point of each of these movements and further that each contributes something permanent and important to our understanding of the nature and context of human activity.
The definitive biography of the life and work of Elton Mayo (1880-1949) is the first full, accurate account of the activities and intimate life of one of Australia and America's pioneering social scientists. Mayo, who established the scientific study of organizational behavior, was highly influential in American social science and business management theory, following his work at the Harvard Business School and the Western Electric Company. Still the subject of vigorous debate, Mayo's ideas spanned several disciplines--psychology, sociology, philosophy, and business management. Mayo developed the field of industrial psychology by applying the results of scientific research to the problems of work in order to improve the life of industrial workers and managers and to encourage collaboration between administrators and their subordinates. Trahair's biography traces the origins of Mayo's ideas in order to help clarify aspects of the debate. Alfred W. Clark of La Trobe University commented, "It will become a definitive biography...it is based on a masterly grasp of detail into Mayo's life, theories and impact.... Trahair's expression is always clear and lively; he never writes a turgid sentence, let alone a paragraph"; while Arthur G. Bedeian at Auburn University noted that Elton Mayo A Humanist Temper is "laced with wit and insight, and graced with style. For all its scholarship, it is wholly readable. Historians interested in the development of the social sciences should find the book particularly valuable. It offers a searching example of the scientific enterprise." Richard C.S. Trahair is Honorable Research Fellow in the School of Social Sciences at La Trobe University, Australia. He has published widely on the study of human problems in many journals.
The role of the pastoral psychotherapist requires balance between the individual, the community, and God. Are you ready to take on this challenge?This unique book examines the role of pastoral psychotherapy as it relates to the individual, the community, and God, and describes the process of pastoral psychotherapy in detail. It identifies healing as a mark of God's activity, and then shows how God, through healing, creates communities that ultimately shape the selves and personalities within them. Pastoral psychotherapy is a sanctified act taking place in a sanctified space. It occurs in “sacred space” as defined/created/hallowed by God, the community, the therapist, and the client. The delineating of this sanctified holy space separates what goes on in therapy from the secular, ordinary processes of life. A Theology for Pastoral Psychotherapy: God's Play in Sacred Spaces finds God in the creation of each sacred space. Pastoral psychotherapy has developed as a means of enabling individuals and communities to cope with the ills of the modern age. It addresses sin and evil in today's world, changing the way that clients relate to people, ideas, and events in their communities, families, and individual psyches. A Theology for Pastoral Psychotherapy: God's Play in Sacred Spaces describes the process of psychotherapy from a theological point of view. It shows how God hallows sacred spaces and explores the power of God to stimulate the search for healing. A Theology for Pastoral Psychotherapy: God's Play in Sacred Spaces: explores the sharing of selves as presented by theorists on intersubjectivity identifies the creation of the therapy dyad in the work of the Holy Spirit, drawing on new trinitarian theology explores ways in which therapy both is and is not an extension of the work of Christ shows how God lures us toward spiritual growth links psychoanalysis to the mystical disciplines, interweaving mystical Christianity, object-relations view of psychoanalysis, and process theology Based on the theories of Bion, Klein, Winicott, Bollas, and Whitehead, A Theology for Pastoral Psychotherapy: God's Play in Sacred Spaces is an in-depth examination of the intricate interplay of God, community, the individual, and the therapist in pastoral psychotherapy. at www.HaworthPress.com.
A distinguished American theologian provides a firm theoretical basis for understanding the widespread quest for religious experience in the midst of a technological society. The book describes elements of experience common to people today and presents them as moments of possible awakening to a new quality of perception. Religion is the perennial striving of men and women for orientation in a world they experience as a field of assailing powers. Dr. Niebuhr interprets human faith as a sense of alignment with general patterns of action within this power-world. In our electronically amplified age, we share in the experience of others to an extent that strains the resilience of the human spirit. Whatever else people in this age require, one is the capacity for inclusiveness or generosity on a new scale. Within this perspective, the author interprets the contemporary meaning of Jesus of Nazareth as a persuasive pattern of generous life manifesting the direction of true power.
In Studies in Early Modern Aristotelianism Paul Richard Blum shows the Aristotelian profile of modern philosophy. Philosophy, sciences mathematics, metaphysics and theology under Jesuit leadership mark the difference of subject-centered modernity from ‘teachable’ school philosophy.
Richard Trudeau confronts the fundamental question of truth and its representation through mathematical models in The Non-Euclidean Revolution. First, the author analyzes geometry in its historical and philosophical setting; second, he examines a revolution every bit as significant as the Copernican revolution in astronomy and the Darwinian revolution in biology; third, on the most speculative level, he questions the possibility of absolute knowledge of the world. A portion of the book won the Pólya Prize, a distinguished award from the Mathematical Association of America.
Broad, nontechnical survey of history's major technological advances: birth of Greek science, Industrial Revolution, electricity and applied science, 20th-century automation, much more. 181 illustrations. "Excellent." ? Isis.
The relation of the progress of medical science to the social history of humanity. Starting with the seventeenth century, the author analyzes the defeats as well as the triumphs that medicine has gone through to reach its present usefulness.
One of the greatest dramatists of all time, Shakespeare, recognized that dramatic action was not limited to the stage. Now, in Drama and Intelligence, a work firmly rooted in developmental drama, Richard Courtney is the first to examine dramatic action as an intellectual and cognitive activity. Courtney explores the nature of those experiences we live "through" and which involve us in what is termed "as if" thinking and action.
This book discusses and summarizes the revived interest in reality issues (ontology) within accounting, economics, and the information sciences, with a view to informing scholars from these different disciplines about each other’s endeavours in ontological research. Even more importantly, the book aims at familiarizing scholars from various disciplines with an evolutionary approach for examining questions about reality in the social sciences. The book is based on a partly pluralistic approach that assures unity in diversity. Unity, because all existence arises from physical reality; diversity, because emergent properties create biological and social realities that cannot be reduced to physical phenomena. Hence, the book recognizes not only concrete but also abstract entities. It shows, however, that the actualization of these abstract entities requires objectification and concrete manifestation. This pluralistic approach is central to this book. It also is a challenge to those who reject abstract entities as socially real, as well as to those who defend a non-realist position. The major task of this book is to explore proposals towards a uniform ontological basis. This uniform and universal presentation extends beyond traditional ontology (asking ‘what is real?’) to such questions as ‘on which reality level is something real?’ and ‘in which (temporal and modal) way is it real?’. Such an extended analysis) is relevant to accountants, economists, information scientists, other social scientists as well as philosophers.
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