When political debates devolve, as they often do these days, into a contest between big-government progressivism and natural rights individualism, Americans tend to appeal to the “self-evident” truths inscribed in the Declaration of Independence and the Constitution. But Peter Lawler and Richard Reinsch remind us that these truths understood in the abstract are untethered from a prior, unwritten constitution presupposed by the Framers—one found in culture, customs, traditions, experiences, and beliefs. A Constitution in Full is Lawler and Reinsch’s attempt to return this critical context to US constitutionalism—to recover a political sense of individualism in relation to country, family, religious community, and nature. Power, the authors suggest, is a public trust, not a form of obedience to either majoritarian suppression of particular liberties or the endless rights-claims lodged by autonomous individuals against society. Instead, power is ordered to the demands of a shared political enterprise that emerges from man’s social nature. Building on political insights from Alexis de Tocqueville, Orestes Brownson, John Courtney Murray, and others Lawler and Reinsch seek to restore the relational person—the individual grounded in family, work, faith, and community—to a central place in our understanding of republican constitutionalism. Their work promotes the ongoing development of constitutional self-government rooted in our historical, legal, and religious foundations. The shared middle-class values that once united almost all Americans as well as any confidence in democratic deliberation or political liberty are rapidly atrophying. This book aims to rebuild this confidence by helping us think seriously about the complex interplay between political and economic liberties and the relational life of creatures and citizens.
What Chambers Can Teach Us Whittaker Chambers is rightly remembered for his pivotal role in the electrifying Alger Hiss spy case. But as Richard Reinsch reminds us in this volume of the acclaimed Library of Modern Thinkers series, Chambers was more than just a government informant; he was a profoundly important thinker who grappled with the nature of modern man's predicaments. Whittaker Chambers: The Spirit of a Counterrevolutionary shows that Chambers's thought posed—and still poses—a challenge to American conservatism and its typical focus on markets and small government. In his journalism, essays, personal correspondence with the likes of William F. Buckley Jr., and landmark autobiographical tome Witness, Chambers engaged more broadly, analyzing the fundamental question of who man is and the classical and spiritual foundations of civilization. Defying conventional thinking, Reinsch argues that the former Communist spy may have been more right than wrong when he predicted that the West would lose the Cold War. While the Soviets' Communist system did of course collapse, the spiritual and philosophical sickness that Chambers identified, Reinsch suggests, has not been cured.
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