Open Secrets is Richard Lischer's story of his early career as a Lutheran minister. Fresh out of divinity school and full of enthusiasm, Lischer found himself assigned to a small conservative church in an economically depressed town in southern Illinois. This was far from what this overly enthusiastic and optimistic young man expected. The town was bleak, poor, and clearly not a step on his path to a brilliant career. It's an awkward marriage at best, a young man with a Ph.D. in theology, full of ideas and ambitions, determined to improve his parish and bring them into the twenty-first century, and a community that is "as tightly sealed as a jar of home-canned pickles." In their own way, they welcome him and his family, even though they think he's "got bigger fish to fry." Thus begins Richard Lischer's first year as a pastor: bringing communion to the sick (but forgetting to bring the wafers); marrying two unlikely couples--a pregnant teenager and her boyfriend, and two people who can't stop fighting. Often he doesn't understand his congregation, and sometimes they don't understand him; for instance, why does his wife hire a baby-sitter and instead of leaving, put on her bathing suit, grab a stack of novels, and hide from the kids? Or why can't Pastor Lischer see how important it is for a woman with little money to buy an elaborate coffin to bury her husband in? There are also the moments of grace, when pastor and parishioner unite for a common goal: when he asks for prayers for his infant son, and can feel everyone in the congregation ministering to him; when old hurts are put aside to help a desperate young woman finish college and raise her baby; or when he helps save a woman from dying of a drug overdose. In Open Secrets Lischer tells not only his own story but also the story of New Cana and all of its inhabitants--lovable, deeply flawed, imperfect people that stick together. With his sharp eye and keen wit, Lischer perfectly captures the comedy of small town life with all of its feuds, rumors, scandals, and friendships. In the end he learns to appreciate not only the life New Cana has to offer, but also the people who have accepted him, at last, as part of themselves.
The personal narrative, be it autobiography or memoir, tells what it is to live and die in the world. Spiritual memoir adds two further dimensions. First, belief or unbelief in God is not incidental to the narrative but crucial. The narrator and other characters must determine how the judgment or grace of God will influence the conduct of their lives. Some memoirs tell how the narrator came to faith; others examine what Augustine calls "the life of faith." Second, spiritual memoir entails the (usually) implied offer: "What happened to me, dear reader, can also happen to you, but in a different way, of course." This is the gospel of memoir. Our Hearts Are Restless explores the nature of spiritual memoir via a close reading of twenty-one memoirs or memoir-like works. The author engages in personal reflection with the memoirists and facilitates roundtable discussions among them. The work displays the diversity of spiritual memoir by following seven paths: conversion (e.gs., Augustine, Merton), mystical vision (Julian of Norwich, Emily Dickinson), excruciating doubt (Bunyan), devastation (Abelard, C.S. Lewis), life-long pilgrimage (Harriet Jacobs, Dorothy Day), daily adventures and challenges (Lamott), and nomadic, sometimes angry expressions of faith (Baldwin, Rodriquez). The names above are meant as samples of the book's diversity. If there is a theological argument in this study, it is this: there is no argument and no authoritative theology apart from the lives of God's people and the circumstances in which they live. "The glory of God," said St. Irenaeus, "is a human being fully alive.""--
A father’s heartbreaking and hopeful story about his beloved son, in which a young man teaches his family “a new way to die” with wit, candor, and grace. "A book after my own heart, profound, gorgeous, deeply spiritual and human, beautifully written, heartbreaking, but also, because of the writer's wisdom and spirit, triumphant." —Anne Lamott As the book opens, Richard Lischer’s son, Adam, calls to tell his father, a professor of divinity at Duke University, that his cancer has returned. Adam is a charismatic young man with a promising law career, and that his wife is pregnant with their first child makes the disease’s return all the more devastating. Despite the cruel course of the illness, Adam’s growing weakness evokes in him a remarkable spiritual strength. This is the story of one last summer, lived as honestly and faithfully as possible. Deeply moving and utterly lacking in sentimentality or self-pity, Stations of the Heart is an unforgettable book about life and death and the terrible blessing of saying good-bye.
The Preacher King investigates Martin Luther King Jr.'s religious development from a precocious "preacher's kid" in segregated Atlanta to the most influential America preacher and orator of the twentieth century. To give the most accurate and intimate portrait possible, Richard Lischer draws almost exclusively on King's unpublished sermons and speeches, as well as tape recordings, personal interviews, and even police surveillance reports. By returning to the raw sources, Lischer recaptures King's truest preaching voice and, consequently, something of the real King himself. He shows how as the son, grandson, and great-grandson of preachers, King early on absorbed the poetic cadences, traditions, and power of the pulpit, more profoundly influenced by his fellow African-American preachers than by Gandhi and the classical philosophers. Lischer also reveals a later phase of King's development that few of his biographers or critics have addressed: the prophetic rage with which he condemned American religious and political hypocrisy. During the last three years of his life, Lischer shows, King accused his country of genocide, warned of long hot summers in the ghettos, and called for a radical redistribution of wealth. 25 years after its initial publication, The Preacher King remains a critical study that captures the crucial aspect of Martin Luther King Jr.'s identity. Human, complex, and passionate, King was the consummate American preacher who never quit trying to reshape the moral and political character of the nation.
Parables make up one-third of Jesus' speech in the New Testament. In this volume, Richard Lischer provides an expert guide to these parables and proposes an important distinction between reading and interpreting the parables. Emphasizing the importance of reading the parables versus interpreting them, Lischer asserts that reading offers a kind of breathing space to explore historical, literary, theological, and socio-political dimensions of the parables and their various meanings, whereas interpreting implies an expert and critical position that must be defended. In this volume, Lischer lays out four theories for reading parables: 1) parables obscure truth; 2) parables teach many truths; 3) parables teach one truth; and 4) parables undermine the truth. Ultimately, he concludes that biblical parables undermine dominant myths called "the truth" to shine light on the Truth that is Jesus, God's presence with us.
He never should have gotten into it in the first place. But when you need money, sometimes you do things you wouldn't ordinarily think of doing. Nothing illegal, nothing like blackmail, something just a shade this side. At least that was the way Barney Calhoun had it figured. It looked like the easiest ten thousand bucks he'd ever make. And she was lovely, though in the end she led him to murder... An ex-cop turned private eye ought to know all the answers on how to commit the perfect crime. But somewhere along the line, he slipped up, and before he realized it they had him where the hair was short.
Richard Deming (1915-1983) was an American pulp writer who specialised in mystery and detective fiction. In addition to original novels, he found a lucrative niche writing books based on movies TV series (such as Dragnet) and also ghost-wrote no less than ten "Ellery Queen" novels. In addition to numerous stand-alone books and stories, he created series featuring Manville (Manny) Moon and Matt Rudd. This volume provides a great sampling of his work. Included are: HOMICIDE, INC. FOR VALUE RECEIVED MUGGER MURDER STRANGERS IN THE HOUSE THE BLONDE IN THE BAR HIT AND RUN THE HAPPY MARRIAGE SAUCE FOR THE GANDER A LITTLE SORORICIDE THE PRICE OF FAME FALSE ALARM ERRAND BOY THE MOST ETHICAL MAN IN THE BUSINESS HONEYMOON CRUISE THE MONSTER BRAIN THE JOLLY JUGGLERS, RETIRED AN ELEMENT OF RISK MAGGIE'S GRIP PREMARITA'L AGREEMENT GUARDIAN OF THE HEARTH THE EVILS OF DRINK MOTHER LOVE FRIENDLY WITNESS If you enjoy this ebook, don't forget to search your favorite ebook store for "Wildside Press Megapack" to see more of the 280+ volumes in this series, covering adventure, historical fiction, mysteries, westerns, ghost stories, science fiction -- and much, much more!
What if our inherited theologies of salvation are distorted by a sinful history that includes white supremacy, slavery, and colonial conquest? What if we perpetuate this distortion by continuing to imagine salvation as a legal transaction by which we are saved by God from divine punishment? If salvation merely rectifies the individual’s standing before God, justice and human flourishing are viewed as peripheral to “the gospel.” This book begins with a bit of “deconstruction.” But the real need is construction or perhaps the discovery of another “soteriological imagination.” To be saved is to be drawn into union with Jesus Messiah, the bringer of the now and future reign of God where all things are rectified. Jesus’s life, death, and resurrected body are the space where a disordered creation is put right. Jesus is God’s “apocalyptic insurrection” against every power that dehumanizes, harms, and destroys human persons. We are saved by the triune God, by God’s gracious acceptance that cannot be earned. But we are saved for participation in the invasion of God’s reign of justice, healing, and transformation. Salvation has everything to do with caring for refugees, resisting systemic racial and other injustices, food for the hungry, and valuing human persons as Christ incognito.
Parables make up one-third of Jesus' speech in the New Testament. In this volume, Richard Lischer provides an expert guide to these parables and proposes an important distinction between reading and interpreting the parables. Emphasizing the importance of reading the parables versus interpreting them, Lischer asserts that reading offers a kind of breathing space to explore historical, literary, theological, and socio-political dimensions of the parables and their various meanings, whereas interpreting implies an expert and critical position that must be defended. In this volume, Lischer lays out four theories for reading parables: 1) parables obscure truth; 2) parables teach many truths; 3) parables teach one truth; and 4) parables undermine the truth. Ultimately, he concludes that biblical parables undermine dominant myths called "the truth" to shine light on the Truth that is Jesus, God's presence with us.
Organic form theory of Romanticism helps writers, artists, and preachers free themselves from potentially limiting norms and rules of form. Organic Homiletic: Samuel T. Coleridge, Henry G. Davis, and the New Homiletic will inspire preachers to express their individual voices and create their own authentic forms by offering preachers innovative methods to creatively imitate, blend, and mix a wide variety of sermon forms. The book is a motivator for preachers to intuitively discover sermon content in the rhetorical context of a given preaching situation, and to develop that content utilizing organic form in the process of sermon preparation. Organic Homiletic is a must-read for seminarians, experienced preachers, creative writers, and artists - all those who seek to be fresh, authentic, creative, liberated, and organic.
Richard Lischer's book is a stirring affirmation of preaching's importance as a major enterprise in its own right. It is, he writes,"a theological preface whose aim is to show how theology informs preaching and how preaching, as a kerygmatic, oral, practical activity, informs theology and brings it to its final form of expression." Dr. Lischer points to the historically negative results of preaching's exclusion from theology, and then shows the benefits derived from the proper interaction of the two disciplines. As he elaborates on this theme, he explores the centrality of the Resurrection in both theology and preaching, the relation of the law and the gospel, and how preaching calls upon theology to recover its oral-aural foundation. For Lischer, the act of preaching is an exercise of the preacher's imagination. The real work of imagination is not inserting clever stories or esthetically-pleasing images into the argument of the sermon. It is knowing how to read texts in such a way that they will be allowed to function according to their original power and intent.
Examines how imago Dei, the Christian belief that all people are made in God's image, influenced Martin Luther King Jr. and affected his civil rights work.
The Conversion of the Imagination contains some of the best work on Paul by first-rate New Testament scholar Richard B. Hays. These essays probe Paul's approach to scriptural interpretation, showing how Paul's reading of the Hebrew Scriptures reshaped the theological vision of his churches. Hays's analysis of intertextual echoes in Paul's letters has touched off exciting debate among Pauline scholars and made more recognizable the contours of Paul's thought. These studies contain some of the early work leading up to Hays's seminal Echoes of Scripture in the Letters of Paul and also show how Hays has responded to critics and further developed his thought in the years since. Among the many subjects covered here are Paul's christological application of Psalms, Paul's revisionary interpretation of the Law, and the influence of the Old Testament on Paul's ethical teachings and ecclesiology.
Richard Eslinger discusses with insight, humor, and concision what he sees as the most critical pitfalls in the various contexts of preaching and offers practical strategies for avoiding them.
Reprint of the original, first published in 1871. The publishing house Anatiposi publishes historical books as reprints. Due to their age, these books may have missing pages or inferior quality. Our aim is to preserve these books and make them available to the public so that they do not get lost.
Richard Bell examines the impact of Paul's life changing experience before Damascus on his theological understanding of Israel. The book considers the development of Paul's view concerning the election and salvation of Israel, paying special attention to 1 Thessalonians, Galatians and Romans. The author examines Paul's critique of Israel's religion in the light of traditional protestant approaches and the 'new perspective'. The work concludes by considering some contemporary issues relating to Israel in the light of Paul's theology."--BOOK JACKET.
Pro-Justice Ethics: From Lament to Nonviolence is an original work within Christian social ethics and is based upon the civil rights movement, the philosophy of nonviolence, and the biblical lament tradition. The author formulates the justice imperative as an ethic of duty and defines justice as an act of protesting, preventing, and remedying injustices that cause human suffering. Formally, injustice is the violation of fairness, equality, and dignity, but in its primal form injustice is child abuse. Birth and death are discussed from a justice perspective beyond the dichotomy of pro-life and pro-choice. Special attention is devoted to the injustices of globalization, international human rights abuses, and corporate violations of the natural rights of water in the earth commons." --Book Jacket.
A welcome addition to the ongoing reflection on the meaning of religion in America. The authors are both responsible as scholars and accessible as writers. Teachers, students, clergy, and laity will find this book worthwhile. It deserves a wide reading." -- Ronald A. Wells, Professor of History, Calvin College; editor, Fides et Historia "This is a most welcome update of the first textbook survey of American church history. The American Church Experience retains all the virtues of the original--brevity, clarity, and evenhandedness--while incorporating recent historical developments and contemporary historical scholarship." --Michael S. Hamilton, Associate Professor of History, Seattle Pacific University "Specialists and general readers alike should welcome this valuable new resource in American religious history. I certainly plan to recommend it to my students." --Garth M. Rosell, Professor of Church History and Director of the Ockenga Institute at Gordon-Conwell Theological Seminary "Captures the ebb and flow of religious history in a scholarly and precise way while retaining a highly readable quality. Students will be challenged and laypeople will be informed about America's fascinating religious heritage. This book is a must for the pastor's study and for the church library." --Ruth A. Tucker, author of From Jerusalem to Irian Jaya: A Biographical History of Christian Missions "Tom Askew and Dick Pierard provide a lively and succinct account of the origins, expansion, and struggles of the faith in America. Their analyses are enhanced by commendable balance and a healthy global perspective. This volume will prove to be an excellent resource for church study groups as well as for undergraduate and seminary classes." --James A. Patterson, Professor of Christian Studies, Union University
Psychologist, physician and preacher Richard Cox calls on the best modern neuroscience to prove that a better understanding of the brain can transform your preaching. Arguing that the sermon is a highly charged cognitive event, Cox explains the role of brain stimuli in such crucial pastoral tasks as delivering comfort and provoking moral action.
In this brief but far-ranging book, Steiner addresses key issues concerning the descriptions of Amos's occupations. It features a thorough linguistic analysis of each relevant term or phrase, analyses of the how such professions were carried out, and an examination of the social role and standing of those so engaged. S. convincingly solves the apparent contradiction of Amos's claim to be a "cattleman" (boqer, 7:14) and his being taken "from behind the flock" (so'n, 7:15). Moreover, Steiner finds Amos's life as a stockman to be compatible with that of a harvester of sycomore figs (boles siqmim, 7:14; note the spelling "sycomore," to differentiate between ficus sycomorus and the unrelated "sycamore" of North America and Europe).
“The structural core problem of the Gnostic dualism between the god of creation and the god of redemption governs not only every religion of salvation and redemption. It is immanently given in every world in need of change and renewal, inescapably and ineradicably. The lord of a world in need of change, that is, a misconceived world and the liberator, the creator of a transformed, new world cannot be good friends. They are, so to speak, enemies by definition.” Whether Theodor W. Adorno and Walter Benjamin, or Erich Auerbach and Hans Blumenberg, Ernst Bloch and Jacob Taubes, or Carl Schmitt (cited above)—all of them have been more or less fascinated or awed by the dualistic theology of St. Paul’s disciple Marcion, and have as prominently and as differently referred to him. Already Adolf von Harnack, author of the Marcion monograph that even today sets the standard, was aware of the timeliness of his research object, in view of a modern Marcionism, right after the First World War.
The issues are clear. If one preaches Christ, how does one avoid preaching oneself? How do you avoid the fall into Narcissus' pond? What allows one's humility to show? How much does one dare reveal about oneself? Thulin handles these questions with sensitivity and skill, using his own and others' sermons for examples and critique. He carefully and incisively describes four types of personal story available to preachers, the features and functions of each, and the degree of the preacher's self-disclosure allowed by each. Most of his book deals with the personal story as self-portrayal, that type being the most comprehensive form of first person narrative. An appendix includes three sermons, one each by Edmund Steimle, Martin Luther King, Jr., and John Vannorsdall, often used to disclose the intent of Thulin's I in this book.
Preaching is not as simple as it may appear. The preacher today is confronted with a dizzying array of homiletic methods and approaches, each holding important insights into how to proclaim the Good News. While pastors wish to learn from these different ways of preaching, they often do not know where to begin (Who are the best representatives of a given approach? How do the different methods relate to one another? How has the preaching scene changed in recent years?). In The Web of Preaching, Richard Eslinger addresses these and other questions about contemporary approaches to preaching. Surveying the most important current theories of preaching, he argues that no homiletic method can be understood on its own. The different schools of thought on preaching all intersect at such common points as Scripture, narrative, and the role of preaching in worship. A strength in one compensates for a weakness in another, and seen together they form one comprehensive "web of preaching." This book is a follow-up to Eslinger's earlier A New Hearing, which has been a standard text in preaching courses since its publication in 1987.
To honor the deanship of his predecessor, Martha J. Horne, Ian S. Markham, dean of Virginia Theological Seminary, challenged his faculty colleagues to reflect on living with a divided mind, where learning and living go hand in hand with diversity, division, protracted discussions, and lasting disagreements. Faculty members discuss God's mission for the Church as it worships and finds its life in prayer; and as it opens the Bible and finds not one voice but many as it interprets and preaches the Holy Scriptures of the Christian Church. These are the reflections of a community, which works to remain one and to remain open.
What if adolescents aren't bored with preaching? What if they have and are interacting with preaching in complex, various ways that have escaped the attention of adult listeners and preachers? What if their own preaching informed the ways adults think about Christian faith and theories/practices of preaching? While much recent discussion in preaching revolves around underrepresented groups, the relationship between adolescent youth and preaching remains largely unexplored. Youthful Preaching brings youth into contemporary conversations about preaching by listening to their voices and by advocating for communities of faith and practice to seek ways to reimagine, renew, and strengthen the relationships between youth, adults, and preaching.
In this rich and thoughtful commentary Richard Boyce makes Leviticus and Numbers come alive for serious and lively preaching and teaching. In a clear and direct style, Boyce explains the various rituals and regulations in these books, while always showing what today's believers can learn from them. Attentive to the particularities of the text in its time, Boyce is nevertheless unabashed about seeing and hearing these books as a word to the church--a word that connects again and again with the New Testament and speaks in important ways to contemporary life. Books in the Westminster Bible Companion series assist laity in their study of the Bible as a guide to Christian faith and practice. Each volume explains the biblical book in its original historical context and explores its significance for faithful living today. These books are ideal for individual study and for Bible study classes and groups.
We are living on the boundary between the print and electronic era. Richard A. Jensen says that as we move into the electronic world, we must seriously rethink most of what we do. This book calls us to reinvestigate preaching in our time. Well-grounded in an understanding of communication cultures, this book is a rare gift. In theory and practice, Jensen helps preachers rethink what they are doing and offers a strategy for effective communication in an electronic era. Richard L. Thulin, Th.D. Dean and Professor of Preaching Lutheran Theological Seminary at Gettysburg Gettysburg, Pennsylvania Jensen's "thinking in story" thesis provides a scholarly, logical rationale for why it both "feels" and "is" so right; Jensen applies his "thinking in story" concept to biblical material as well. His approach helps us to see individual texts/stories in light of the larger biblical story, which opens up many new avenues for preaching. Thomas Rogers Assistant Professor of Homiletics Pacific Lutheran Theological Seminary Berkeley, California These are solid prescriptions for our media-saturated times, calling for a shift in our very approach to proclamation. Jensen is quite right in this goal, that preaching needs to compel participation in the narratives of scripture, not merely an understanding of them. James Nieman Assistant Professor of Homiletics Wartburg Theological Seminary Dubuque, Iowa Richard A. Jensen is a trained systematic theologian, having taught these subjects at Wartburg Theological Seminary, Dubuque, Iowa, from 1971-1981. He is author of Telling The Story. Since 1982 he has served in the communication department of the American Lutheran Church and the Evangelical Lutheran Church in America. He produces the weekly radio program "Lutheran Vespers," and several series of television programs.
Known for depicting alienation, frustration, and the victimization of the individual by impenetrable bureaucracies, Kafka's works have given rise to the term Kafkaesque. This encyclopedia details Kafka's life and writings. Included are more than 800 alphabetically arranged entries on his works, characters, family members and acquaintances, themes, and other topics. Most of the entries cite works for further reading, and the Encyclopedia closes with a selected, general bibliography.
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