This book examines the Northern Ireland civil rights movement and the Reverend Ian Paisley’s opposition. Although street demonstrations began in the summer of 1968 and lasted a year, activism to advance Ulster’s catholic community originated in the late 1950s. During this period, Paisley crusaded against Protestant apostasy and the liberalization of the Unionist government, and asserted a Calvinist response for protestants. Paisley formed a political and theological association with North Americans who professed militant fundamentalism and fought the integration of American society. Between 1965 and 1968, Paisley made three visits to the United States and Canada. During these extensive speaking tours, he witnessed the consequence to a successful campaign. The relationship, religiosity and first-hand knowledge of current events helped to shape Paisley’s counter-demonstrations in Northern Ireland, and create an atmosphere for sectarian strife and the “Troubles.”
The Second Coming of Paisley is the first book to examine the relationship between the Reverend Ian Paisley and leaders of the militant wing of evangelical fundamentalism in the United States in the period immediately preceding the outbreak of the Northern Ireland “Troubles” in the late 1960s. Jordan convincingly demonstrates that it was exposure to the ideas and principles of leaders of the Christian right such as Carl McIntire and Billy James Hargis that enabled Paisley to develop a militant brand of politicized religious fundamentalism that he used successfully to block the advance of civil rights for Northern Ireland’s Catholic population. This cross-fertilization happened not in a historical vacuum but in the context of several centuries of interaction and exchange between Ulster and North America. Drawing upon extensive archival research, Jordan provides a full background analysis and establishes a framework for understanding the extraordinary force with which Reverend Paisley used a religious culture imported from the United States to affect a radical shake-up of religion and politics in Northern Ireland. Shedding new light on the influence of evangelical fundamentalism, The Second Coming of Paisley will be indispensable for scholars interested in the influence of religion on politics.
This book examines the Northern Ireland civil rights movement and the Reverend Ian Paisley’s opposition. Although street demonstrations began in the summer of 1968 and lasted a year, activism to advance Ulster’s catholic community originated in the late 1950s. During this period, Paisley crusaded against Protestant apostasy and the liberalization of the Unionist government, and asserted a Calvinist response for protestants. Paisley formed a political and theological association with North Americans who professed militant fundamentalism and fought the integration of American society. Between 1965 and 1968, Paisley made three visits to the United States and Canada. During these extensive speaking tours, he witnessed the consequence to a successful campaign. The relationship, religiosity and first-hand knowledge of current events helped to shape Paisley’s counter-demonstrations in Northern Ireland, and create an atmosphere for sectarian strife and the “Troubles.”
The material has been assembled and updated from my doctoral thesis, Social Causes of Violent Revolution in Eighty-Six Nations Since World War II, written in 1978 (found on the dissertation shelves of Norlin Library, University of Colorado, Boulder). In this current update, I have enlarged the scope of the project to include nonviolent revolutions as well. South Africa has been the obvious model here and suggests that the most successful revolutions in the world have indeed been nonviolent. There have been a few others as well in the latter part of the 20th and early 21st centuries. Examining the causes and developments preceding these revolutions and comparing them with political and social conditions today has convinced me that our own country may be facing some kind of radical social upheaval during the coming century. By examining more closely the causes of such upheavals in the world during the 20th century, I would hope we could then see how closely current conditions match those early ones. Remember that Thomas Jefferson said that this country would need a new revolution every twenty years. (God forbid we should ever be twenty years without such a rebellion, Thomas Jefferson wrote to William Stephons Smith in Paris on November 13, 1787).
Modernity, Community, and Place in Brian Friel’s Drama shows how the leading Irish playwright explores a series of dynamic physical and intellectual environments, charting the impact of modernity on rural culture and on the imagined communities he strives to create between readers, and script, actors and audience.
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