Richard Kilvington s commentary on Aristotle s Nicomachean Ethics (14th century) offers a unique perspective of argumentation by applying concepts and terminology from the fields of logic and physics to ethical dilemmas.
Considering the minor settlements of England's Danelaw--villages known as thorps or throps--this history demonstrates how place-name evidence can be used to understand early cultures. By integrating linguistic and archaeological approaches, it establishes a compelling connection between the creation of these place-names and the fundamental changes taking place in the English landscape between AD 850 and 1250. The integral role of thorps in revolutionizing agricultural practice at that time is thoroughly analyzed.
ÿ On 10th February 1871 a storm of fatal severity swept into the calm coastal port of Bridlington Bay. With it rode dozens of helpless ships and it fell to local lifeboat crews to brave the implacable sea in attempts to save the floundering crews. Many of those heroic souls never returned to shore. In his detailed examination of the events of The Great Gale of 1871, Richard M Jones shows the horror of the disaster alongside the selfless heroism of those rescuers. Among the individual stories of the storm is that of the Harbinger lifeboat and its crews? ultimate sacrifice for their fellow sailors. The Great Gale of 1871 presents the events and the legacy of that fateful day.
A new exploration of the secular manuscripts and medieval medical texts associated with the York Guild and its members. Produced in 1486 and subsequently augmented, the Guild Book of the Barbers and Surgeons of York (British Library Egerton MS 2572) is a unique record of the knowledge, ambitions, activities and civic relationships maintained by the Barbers and Surgeons Guild over a period of 300 years. The manuscript's earliest folios contain images, astrological tracts, a plague treatise and a bloodletting poem. To these were added early modern ordinances and oaths, a series of royal portraits, and the names of the Guild's masters and apprentices. It is a rare survival of late medieval medical knowledge placed within a civic context. This new multi-disciplinary examination of the York Guild Book presents a comprehensive edition of its content and a detailed study of the creation and use of this fascinating manuscript. The York Guild Book was not owned by any one person but was intended to be representative of the types of manuscripts the Guild's members might have individually possessed. The Guild's commission elevated their manuscript's functional content into something which could be proudly owned and displayed, as is demonstrated by the stylishly executed pen and ink drawings, two of which are possibly unique. Through a contextualisation of the form and content of the manuscript, the book articulates ideas about material culture and the ceremonial role of secular manuscripts whilst shedding new light on the dissemination and status of medieval medical texts.
This innovative text's critical examination foregrounds the prime reason why so many people participate in or watch sport – pleasure. Although there has been a "turn" to emotions and affect within academia over the last two decades, it has been somewhat remiss that pleasure, as an integral aspect of human life, has not received greater attention from sociologists of sport, exercise and physical education. This book addresses this issue via an unabashed examination of sport and the moving body via a "pleasure lens." It provides new insights about the production of various identities, power relations and social issues, and the dialectical links between the socio-cultural and the body. Taking a wide-sweeping view of pleasure - dignified and debauched, distinguished and mundane – it examines topics as diverse as aging, health, fandom, running, extreme sports, biopolitics, consumerism, feminism, sex and sexuality. In drawing from diverse theoretical approaches and original empirical research, the text reveals the social and political significance of pleasure and provides a more rounded, dynamic and sensual account of sport.
Reproduction of the original. The publishing house Megali specialises in reproducing historical works in large print to make reading easier for people with impaired vision.
The High Middle Ages were remarkable for their coherent sense of 'Christendom': of people who belonged to a homogeneous Christian society marked by uniform rituals of birth and death and worship. That uniformity, which came under increasing strain as national European characteristics became more pronounced, achieved perhaps its most perfect intellectual expression in the thought of the western Christian thinkers who are sometimes called 'scholastic theologians'. These philosophers produced (during roughly the period 1050-1350 CE) a cohesive body of work from their practice of theology as an academic discipline in the university faculties of their day. Richard Cross' elegant and stylish textbook - designed specifically for modern-day undergraduate use on medieval theology and philosophy courses - offers the first focused introduction to these thinkers based on the individuals themselves and their central preoccupations. The book discusses influential figures like Abelard, Peter Lombard and Hugh of St Victor; the use made by Aquinas of Aristotle; the mystical theology of Bonaventure; Robert Grosseteste's and Roger Bacon's interest in optics; the complex metaphysics of Duns Scotus; and the political thought of Marsilius of Padua and William of Ockham. Key themes of medieval theology, including famous axioms like 'Ockham's Razor', are here made fully intelligible and transparent.
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