Richard Harvey's parents prayed for their son, who was born cross-eyed and tongue-tied, to be healed. He was-miraculously. This book is full of extraordinary events and great for family devotional reading.
Helps you learn how to attain the three stages of human awakening - the process of self-discovery, the transformation into authenticity, and the source of consciousness - on the inner journey to your true self. This guide describes how spiritual attainment is not an unreachable fantasy, but a logical extension of human development.
The name Judas Iscariot usually provokes a negative response as the disciple who betrayed his Lord to death. It is difficult to think of another person, dead for so long, who is so closely associated with betrayal. In recent times, some commentators have urged a rethink on Judas, arguing that he has been unfairly treated. This book will show that the traditional picture of Judas as a traitor best fits the biblical evidence. It also establishes two other points. Firstly, although Judas was a human being, he had the literary features of an idol. Secondly, the earliest gospel, Mark, clearly establishes his guilt and Matthew and Luke show how uniquely guilty Judas was.
In this important book, a leading authority in the field of social theory and communication shows how science is a rhetorical and narrative activity--a story well told. Richard Harvey Brown argues that expert knowledge is a form of power and explains how a narrative view of science can integrate science within a democratic civic discourse, as in the movement for environmental justice in the United States.
The United States is in transit from an industrial to a postindustrial society, from a modern to postmodern culture, and from a national to a global economy. In this book Richard Harvey Brown asks how we can distinguish the uniquely American elements of these changes from more global influences. His answer focuses on the ways in which economic imperatives give shape to the shifting experience of being American. Drawing on a wide knowledge of American history and literature, the latest social science, and contemporary social issues, Brown investigates continuity and change in American race relations, politics, religion, conception of selfhood, families, and the arts. He paints a vivid picture of contemporary America, showing how postmodernism is perceived and felt by individuals and focusing attention on the strengths and limitations of American democracy.
For too long, argues Richard Harvey Brown, social scientists have felt forced to choose between imitating science's empirical methodology and impersonating a romantic notion of art, the methods of which are seen as primarily a matter of intuition, interpretation, and opinion. Developing the idea of a "cognitive aesthetic," Brown shows how both science and art—as well as the human studies that stand between them—depend on metaphoric thinking as their "logic of discovery" and may be assessed in terms of such aesthetic criteria of adequacy as economy, elegance, originality, scope, congruence, and form. By recognizing this "aesthetic" common ground between science and art, Brown demonstrates that a fusion can be achieved within the human sciences of these two principal ideals of knowledge—the scientific or positivist one and the artistic or intuitive one. A path, then, is opened for creating a knowledge of ourselves and society which is at once objective and subjective, at once valid scientifically and significantly humane.
Brown makes elegant use of sociological theory and of insights from language philosophy, literary criticism, and rhetoric to articulate a new theory of the human sciences, using the powerful metaphor of society as text.
Richard Harvey Brown's pioneering explorations in the philosophy of social science and the theory of rhetoric reach a culmination in Social Science as Civic Discourse. In his earlier works, he argued for a logic of discovery and explanation in social science by showing that science and art both depend on metaphoric thinking, and he has applied that logic to society as a narrative text in which significant action by moral agents is possible. This new work is at once a philosophical critique of social theory and a social-theoretical critique of politics. Brown proposes to redirect the language and the mission of the social sciences toward a new discourse for a humane civic practice.
The Fred Harvey name will forever be associated with the high-quality restaurants, hotels, and resorts situated along the Atchison, Topeka, and Santa Fe Railway in the American Southwest. The Fred Harvey Company surprised travelers, who were accustomed to "dingy beaneries" staffed with "rough waiters," by presenting attractive, courteous servers known as the Harvey Girls. Today many Harvey Houses serve as museums, offices, and civic centers throughout the Southwest. Only a few Harvey Houses remain as first-class hotels, and they are located at the Grand Canyon, in Winslow, Arizona, and in Santa Fe, New Mexico.
Wake up to your Sacred Calling Richard Harvey's third book will assist you in discovering how to go about saving and preserving the sacred principles for leading a truly spiritual life. He will be a guide for your discovery of emotional and spiritual freedom and will illustrate how to guard, protect, and treasure the sacred-spiritual truths in order to live from your heart. His unusual approach dismisses, refutes, and argues against popularly conceived ideas about spirituality. Instead, on these pages you will find innovative ideas - philosophy and practices - that are offered in heartfelt response to the critical challenges that Harvey believes we face today. Most importantly, this book will encourage and empower you to create and refine your own sacred calling. Author Richard Harvey is a psychotherapist and spiritual teacher. He is the founder of Sacred Attention Therapy, a radical, innovative, psycho-spiritual approach to human growth and development. For nearly forty years he has helped thousands of people find greater peace and fulfilment through his workshops, trainings, and private practice.
Luther and the Jews: Putting Right the Lies is a timely and important contribution to the debate about the legacy of the Protestant Reformation. It brings together two topics that sit uncomfortably: the life, ministry, and impact of Martin Luther, and the history of Jewish-Christian relations to which he made a profoundly negative contribution. As a Messianic Jew, Richard Harvey considers Luther and his legacy today, and explains how Messianic Jews have a vital role to play in the much-needed reconciliation not only between Protestants and Catholics, but also between Christians and Jews, in order for Luther’s vision of the renewal and restoration of the church to be realized.
During the past decade, it has become commonplace to interpret social and cultural reality-the very groundwork of the social sciences-as linguistic constructions. Not only is society viewed as a text, but scientific texts themselves are seen as rhetorical constructions. This collection of scholarly essays begins with an overview of this emerging field, and covers the specific stylistic practices by which social scientists create "objective" or "true" representations of society. The volume closes with a consideration of the more telling challenges to the rhetorics of the social sciences and how these might be encompassed or overcome.
Towards a Messianic Jewish Theology of Reconciliation: The Strategic Engagement of Messianic Jewish Discourse in the Israeli-Palestinian Conflict. Messianic Jews can play a significant part as peacemakers in the Israeli-Palestinian conflict. A theology and praxis of reconciliation is needed to address its political, social psychological and theological dimensions. Recent discussions of Palestinian and Israeli strategic proposals for conflict resolution provide a context in which a survey of Messianic Jewish understandings of the present conflict, proposals to end it, and the contribution Messianic Jews can make are analysed and evaluated. Concluding proposals for the development of a Messianic Jewish theology of reconciliation include the need for hope and the development of intra-group discourse that can engage strategically with other conflict partners.
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