A light-hearted, science-fictional tale about the illusionary nature of reality, lethal cocktails, hairy heroes, unrequited love and wasp hammers. Rude and irreverent, this funny philosophical caper about two young scam-artists caught up in unusual events, features the prettiest of girls, silliest of toys, quantum physics and giant space propellers in an adventure of absurd proportions.
This work describes an approach to the development of community-based health education and patient advocacy programmes targeted at disease prevention and management. Partnerships between health systems and religious congregations, the authors show, can be remarkably successful at bringing appropriate care to people who are often difficult to serve. Describing programmes based on a six-year collaboration between health care systems and religious organizations in Florida, the book offers guidance for religious and medical leaders interested in developing similar programmes in their congregations and communities.
His opponents called him “Dagger John” with mixed derision and awe. His enemies, and there were many of them, used uglier words. His allies approached him with careful deference, his subordinates with trepidation. He was, in real life, the Most Reverend John Hughes, Archbishop of New York, a one-time day laborer and foreman of slaves who became a preacher and pamphleteer and a political force to be reckoned with. No demure ecclesiastic, Hughes was a hard-nosed battler for the rights of immigrant Irish in the middle decades of the 19th century. He championed their cause in an age when the Catholic Church was only grudgingly accepted as a partner in the American dream. Hughes was, moreover, the prototype of the autocratic prelate who would rule the American Catholic Church for the next one hundred years. Squelching democratic strivings among his clergy and laity whenever they appeared, he created a model for the highly structured Romanized Church that would eventually dominate the American religious scene. This book is the first major biography of John Hughes to be published in more than a century. It reflects new research into the life of Hughes and the details of his many struggles. It does not set out to explain the inner impulses of the man – who was, in the end, tightlipped about his private life. But it does shed new light on the public Hughes, a churchman who appeared in the newspapers as often as he appeared in the pulpit. It recounts his raucous, sometimes hilarious battles with the pre-Civil War nativists, with disgruntled clergy from his own Church, and with public figures such as James Gordon Bennett. It tells of his (often high-handed) dealings with revolutionaries, politicians, fellow bishops, apostates, Presidents, ranting bigots, Popes, and his own poor, belligerent, but fiercely devoted Catholic flock.
His opponents called him “Dagger John” with mixed derision and awe. His enemies, and there were many of them, used uglier words. His allies approached him with careful deference, his subordinates with trepidation. He was, in real life, the Most Reverend John Hughes, Archbishop of New York, a one-time day laborer and foreman of slaves who became a preacher and pamphleteer and a political force to be reckoned with. No demure ecclesiastic, Hughes was a hard-nosed battler for the rights of immigrant Irish in the middle decades of the 19th century. He championed their cause in an age when the Catholic Church was only grudgingly accepted as a partner in the American dream. Hughes was, moreover, the prototype of the autocratic prelate who would rule the American Catholic Church for the next one hundred years. Squelching democratic strivings among his clergy and laity whenever they appeared, he created a model for the highly structured Romanized Church that would eventually dominate the American religious scene. This book is the first major biography of John Hughes to be published in more than a century. It reflects new research into the life of Hughes and the details of his many struggles. It does not set out to explain the inner impulses of the man – who was, in the end, tightlipped about his private life. But it does shed new light on the public Hughes, a churchman who appeared in the newspapers as often as he appeared in the pulpit. It recounts his raucous, sometimes hilarious battles with the pre-Civil War nativists, with disgruntled clergy from his own Church, and with public figures such as James Gordon Bennett. It tells of his (often high-handed) dealings with revolutionaries, politicians, fellow bishops, apostates, Presidents, ranting bigots, Popes, and his own poor, belligerent, but fiercely devoted Catholic flock.
1900—the Gilded Age! Stanford White, the world’s most renowned architect, creator of Madison Square Garden, falls in love with the exotic Gibson Girl, Evelyn Nesbit. They become dangerously involved with a demented millionaire, Harry Thaw. Amid a crowd of merrymaking theater goers, atop the splendid Madison Square Garden, another drama, a tragedy, explodes into the first and most gripping crime of the century.
Founder of the largest indigenous Christian church in American history, Joseph Smith published the 584-page Book of Mormon when he was twenty-three and went on to organize a church, found cities, and attract thousands of followers before his violent death at age thirty-eight. Richard Bushman, an esteemed cultural historian and a practicing Mormon, moves beyond the popular stereotype of Smith as a colorful fraud to explore his personality, his relationships with others, and how he received revelations. An arresting narrative of the birth of the Mormon Church, Joseph Smith: Rough Stone Rolling also brilliantly evaluates the prophet’s bold contributions to Christian theology and his cultural place in the modern world.
His opponents called him “Dagger John” with mixed derision and awe. His enemies, and there were many of them, used uglier words. His allies approached him with careful deference, his subordinates with trepidation. He was, in real life, the Most Reverend John Hughes, Archbishop of New York, a one-time day laborer and foreman of slaves who became a preacher and pamphleteer and a political force to be reckoned with. No demure ecclesiastic, Hughes was a hard-nosed battler for the rights of immigrant Irish in the middle decades of the 19th century. He championed their cause in an age when the Catholic Church was only grudgingly accepted as a partner in the American dream. Hughes was, moreover, the prototype of the autocratic prelate who would rule the American Catholic Church for the next one hundred years. Squelching democratic strivings among his clergy and laity whenever they appeared, he created a model for the highly structured Romanized Church that would eventually dominate the American religious scene. This book is the first major biography of John Hughes to be published in more than a century. It reflects new research into the life of Hughes and the details of his many struggles. It does not set out to explain the inner impulses of the man – who was, in the end, tightlipped about his private life. But it does shed new light on the public Hughes, a churchman who appeared in the newspapers as often as he appeared in the pulpit. It recounts his raucous, sometimes hilarious battles with the pre-Civil War nativists, with disgruntled clergy from his own Church, and with public figures such as James Gordon Bennett. It tells of his (often high-handed) dealings with revolutionaries, politicians, fellow bishops, apostates, Presidents, ranting bigots, Popes, and his own poor, belligerent, but fiercely devoted Catholic flock.
“A sweeping epic.… Promises to do for the war in the Pacific what Rick Atkinson did for Europe.” —James M. Scott, author of Rampage In 1937, the swath of the globe east from India to the Pacific Ocean encompassed half the world’s population. Japan’s onslaught into China that year unleashed a tidal wave of events that fundamentally transformed this region and killed about twenty-five million people. This extraordinary World War II narrative vividly portrays the battles across this entire region and links those struggles on many levels with their profound twenty-first-century legacies. In this first volume of a trilogy, award-winning historian Richard B. Frank draws on rich archival research and recently discovered documentary evidence to tell an epic story that gave birth to the world we live in now.
Major Marcus Reno is a controversal figure, a man accused of being responsible for the worst disaster ever to befall the army of the United States. He had been one of George Armstrong Custer's senior officers when Custer and over 200 men in his command were annihilated by Sioux and Cheyenne warriors above the Little Big Horn River in Montana Territory. While declared by his superiors innocent of wrong-doing in the terrible battle, Marcus Reno's honor -the most precious word in his vocabulary - was blackened in the press and by his fellow officers and other Custer idolators. For thirteen years Reno has lived with this stain on his reputation. Now, with time running out, suffering from painful cancer, Reno wants his honor restored. He arranges to give a final newspaper interview to New York Herald correspondent Joseph Richler. Richler, captivated by this officer and gentleman, promises the dying Major that he will write the whole story of Reno's conduct in battle and its aftermath. Richler learns that Reno was tortured by the death of his beloved wife, hell-bent toward self-destruction by alcohol, and plagued by a peculiar dual personality -- decisive and in control on the battlefield, yet unable to win the respect of his fellow officers. In An Obituary for Major Reno, Richard S. Wheeler, a master of the biographical novel, provides a brilliant reconstruction of the Custer battle and Marcus Reno's subsequent courts martial for "conduct unbecoming an officer and a gentleman," and brings to life a beleaguered man and his search to restore his lost honor.
Reconstruction sought to bring order from the tremendous social, political, economic, physical, and constitutional changes wrought by secession and the Civil War, changes that included the abolition of slavery, the expansion of governmental power and constitutional jurisdiction, the rise of the Republican Party, the explosion of northern industry and the national market, and the appearance of a social dynamism that supported struggles by new social groups for political and civil equality. In American history, Reconstruction is the term applied to the period 1862-1877, when the United States sought to bring order from the tremendous social, political, economic, physical, and constitutional changes wrought by secession and the Civil War.The decision by eleven southern states to attempt secession and reject the national government, and the decision by the federal government under President Abraham Lincoln to deny that attempt and enforce federal law, unleashed forces that forever changed the American Republic. These changes included the abolition of slavery, the expansion of governmental power and constitutional jurisdiction, the rise of the Republican Party, the explosion of northern industry and the national market, and the appearance of a social dynamism that supported struggles by new social groups for political and civil equality. No one anticipated the totality, the viciousness, and the intensity of the civil war, and as a result no one was prepared to deal with its consequences. Topics covered include who should direct Reconstruction; how the federal government treated conquered states, their governments, and their soldiers; the role of the freed people in the new republic; and how the war altered the Constitution, the party system, and the American economy, among many others. Many entries describe and analyze the lives, careers, and impacts of the individuals, North and South, black and white, who shaped the course of Reconstruction, including the following: Ames, Adelbert Bruce, Blanche K. Douglass, Frederick Gordon, John B. Hancock, Winfield S. Howard, Oliver O. Pinchback, Pinckney B.S. Revels, Hiram R. Sheridan, Philip H. Wade, Benjamin F. Other entries deal with broad topics and themes related to Reconstruction and its consequences, including the following: Abolition of Slavery, Black Politicians, Black Suffrage, Bloody Shirt, Economic Policies, Race Riots, Reconstruction, Theories of Scandals During Reconstruction, State Constitutional Conventions, Violence During Reconstruction. Still other entries cover a wide variety of events, groups, acts, agencies, and amendments that were part of the story of Reconstruction, including the following: American Indians, Bureau of Refugees, Freedmen, and Abandoned Lands Compromise of 1877, Democratic Party, Fourteenth Amendment, Joint Committee on Reconstruction, Loyalty Oaths, Military Reconstruction Acts, Stalwarts, Tenure of Office Act. Among the more than 270 entries are 11 that discuss the course and consequences of Reconstruction in each of the former Confederate states, and 6 that discuss the outcome and significance of the presidential and key congressional elections held between 1864 and 1876. The encyclopedia also offers a timeline of Reconstruction, a bibliography of print and electronic information resources, a selection of primary documents, a table of important dates, numerous illustrations, and a detailed subject index.
Today's media landscape is changing faster than ever, and students are experiencing these developments firsthand. Media & Culture pulls back the curtain on the media and shows students what all these new trends and developments really mean — giving students the deeper insight and context they need to become informed media critics. The 2013 Update also includes the must-cover events and trends students need to know to become informed media consumers and critics — from social media's influence on political events like the Occupy Wall Street movement and the Arab Spring revolutions and what the News Corp. phone-hacking scandal means for journalism to the continued growth of television streaming and apps and the advent of tablet-only newspapers. Read the preface.
It's no secret today's media landscape is evolving at a fast and furious pace — and students are experiencing these developments firsthand. While students are familiar with and may be using the latest products and newest formats, they may not understand how the media has evolved to this point or what all these changes mean. This is where Media and Culture steps in. The eighth edition pulls back the curtain and shows students how the media really works, giving students the deeper insight and context they need to become informed media critics.
A two-time National Book Award finalist’s “ambitious and provocative” look at Custer’s Last Stand, capitalism, and the rise of the cowboys-and-Indians legend (The New York Review of Books). In The Fatal Environment, historian Richard Slotkin demonstrates how the myth of frontier expansion and subjugation of Native Americans helped justify the course of America’s rise to wealth and power. Using Custer’s Last Stand as a metaphor for what Americans feared might happen if the frontier should be closed and the “savage” element be permitted to dominate the “civilized,” Slotkin shows the emergence by 1890 of a mythos redefined to help Americans respond to the confusion and strife of industrialization and imperial expansion. “A clearly written, challenging and provocative work that should prove enormously valuable to serious students of American history.” —The New York Times “[An] arresting hypothesis.” —Henry Nash Smith, American Historical Review
Richard A. Schwarzlose's long-awaited two-volume The Nation's Newsbrokers makes a major contribution to the history of journalism in the United States. Schwarzlose traces the development of the Associated Press and the predecessors of United Press International from scattered beginnings in the 1840s to their emergence as a mature national institution in the World War I era. Volume 2 studies the rapid growth of intercity news gathering and distribution after the Civil War, including the deterioration into collusion among newsbrokers, and changes in technology and reporting within the context of attempts to monopolize the flow of information.
As colorful as the buildings he designed, Stanford White infused the architectural scene of the late nineteenth and early twentieth centuries with his flamboyant American-Renaissance style. From private homes to public institutions and religious structures, White's inimitable imprint can be seen in buildings throughout New York and the Eastern shore. Here, in this short-form book, is White's dramatic and surprising story.
When readers see the names Mark Twain and Dan De Quille, fake news may not be the first thing that comes to mind. But these legendary journalists were some of the original, and most prolific, fake news writers in the early years of Nevada’s history. Frontier Fake News puts a spotlight on the hoaxes, feuds, pranks, outright lies, witty writing, and other literary devices utilized by a number of the Silver State’s frontier newsmen from the mid-nineteenth through the early twentieth centuries. Often known collectively as the Sagebrush School, these journalists were opinionated, talented, and individualistic. While Mark Twain (Samuel Clemens), who got his start at Virginia City’s Territorial Enterprise, and Dan De Quille (William Wright), who some felt was a better writer than Twain, are the most well-known members of the Sagebrush School, author Richard Moreno includes others such as Fred Hart, who concocted a fake social club and reported on its gatherings for Austin’s Reese River Reveille, and William Forbes, who enjoyed sprinkling clever puns with political undertones in his newspaper articles. Moreno traces the beginnings of genuine fake news from founding father Benjamin Franklin’s “Supplement to the Boston Independent Chronicle, Number 705, March 1782,” a fake newspaper aimed at swaying British public opinion, to the fake news articles of New York and Baltimore papers in the early 1800s. But these examples are only a prelude to the amazing accounts of petrified men, freeze-inducing solar armor, magically magnetic rocks, blood-curdling massacres, and other nonsense stories that appeared in Nevada’s frontier newspapers and beyond.
Richard A. Schwarzlose's long-awaited two-volume The Nation's Newsbrokers makes a major contribution to the history of journalism in the United States. Schwarzlose traces the development of the Associated Press and the predecessors of United Press International from scattered beginnings in the 1840s to their emergence as a mature national institution in the World War I era. In Volume 1, Schwarzlose analyzes the problems of communication and transportation in the eighteenth and nineteenth centuries and examines the news media before and during the Civil War.
The Life and Times of the Founder of Mount St. Mary's College, Emmitsburg; Superior of the Sisters of Charity; and Third Bishop of the Diocese of New York
The Life and Times of the Founder of Mount St. Mary's College, Emmitsburg; Superior of the Sisters of Charity; and Third Bishop of the Diocese of New York
St. Elizabeth Seton called him "The Pope"; his students dubbed him "Little Bonaparte." To Pope Gregory XVI he was "my most particular friend"; while his own Bishop charged him with acting as a "Bishop" rather than as parish priest. The man was Father John Dubois, an exile from France, the founding father of many cherished Catholic institutions in America. Dubois was beloved by the "little people"--the scattered Catholics he served in rural Maryland, Virginia, and Pennsylvania; and he was the amiable friend of Protestants such as James Monroe and Patrick Henry. In 1808 he began his "Mountain" seminary at Emmitsburg, Maryland, and 175 years later Mount St. Mary's College still serves as his memorial to education. The founder would just as easily pick up an axe to fell lumber for his college buildings, as he would ride through the night on horseback to minister to the sick and dying. He called himself "an ugly little wretch," but to his students (his children) he was fondly remembered as "old father." Dubois' great life's work was his role as spiritual and physical architect of the Sisters of Charity in the United States. Without him, Elizabeth Seton might never have been known to history. This "American St. Vincent de Paul" wrote the first rule for the American sisters and pushed them out into missions across the country. Dubois was domineering, a tireless workman, often rough and blunt--not at all Mrs. Seton's choice as a religious Superior. In 1826 the labors of the benevolent dictator ended at Emmitsburg, and he was called to head the immigrant church in New York. John Dubois became bishop of a turbulent diocese, dominated by fiercely nationalistic clergy and laity--"chiefly Irish." Despite his good will, and although dedicated to all that was "chiefly American," the French emigre remained a foreigner to his people in New York City. Embattled for sixteen years with insolent clergy and powerful lay trustees, the Bishop shunned public controversy and concentrated on pastoral care. He made frequent visits to the missionary territory in upstate New York, worked through cholera epidemics and went on a begging tour in Europe. In the 1830s, Protestants were beginning to react violently to Catholics and the immigrant Irish, yet Dubois was respected by numerous non-Catholics. He was also a friend to important Catholics: Roger Taney, Charles Carroll, Pierre Toussaint, the black philanthropist, and Mark Frenaye. He had enough faith in one young immigrant to ordain him and give him his start in America: St. John Neumann. As an old man, incapacitated by a series of strokes, he was sadly ignored by his energetic auxiliary, Bishop John Hughes. Before Bishop John Dubois died in 1842, he requested: "Bury me where the people will walk over me in death as they wished to do in life." Ironically, his gravesite was "lost" for well over 125 years. Now, the stirring and inspiring life of John Dubois is recaptured in his first full-length biography. The author finds Dubois a great and holy man--truly worthy of the title "Founding Father.
Fourth volume in a multivolume work considered to be useful to Lincoln scholars. Completed by Richard N Current using the notes and drafts Randall left at his death, this book describes the key events of Lincoln's administration from December 1863 to April 1865. It is a Bancroft Prize-winning history of Lincoln's last year in office.
The core of Mormon belief was a conviction about actual events. The test of faith was not adherence to a certain confession of faith but belief that Christ was resurrected, that Joseph Smith saw God, that the Book of Mormon was true history, and tht Peter, James, and John restored the apostleship. Mormonism was history, not philosophy. It is as history that Richard L. Bushman analyzes the emergence of Mormonism in the early nineteenth century. Bushman, however, brings to his study a unique set of credentials - he is both a prize-winning historian and a faithful member of the Latter-day Saints church. For Mormons and non-Mormons alike, then, his book provides a very special perspective on an endlessly fascinating subject. Building upon previous accounts and incorporating recently discovered contemporary sources, Bushman focuses on the first twenty-five years of Joseph Smith's life - up to his move to Kirtland, Ohio, in 1831. Bushman shows how the rural Yankee culture of New England and New York - especially evangelical revivalism, Christian rationalism, and folk magic - both influenced and hindered the formation of Smith's new religion. Mormonism, Bushman argues, must be seen not only as the product of this culture, but also as an independent creation based on the revelations of its charismatic leader. In the final analysis, it was Smith's ability to breathe new life into the ancient sacred stories and to make a sacred story out of his own life which accounted for his own extraordinary influence. By presenting Smith and his revelations as they were viewed by the early Mormons themselves, Bushman leads us to a deeper understanding of their faith.''A brilliant piece of research and writing by one of America's top historians. It is written with style and felicity, and it deals with all the difficult topics that must be probed in describing and interpreting the controversial early history of Mormonism. It is simply an outstanding work.''--Leonard J. Arrington, co-author of The Mormon Experience: A History of the Latter-day Saints''A brilliant piece of research and writing by one of America's top historians. It is written with style and felicity, and it deals with all the difficult topics that must be probed in describing and interpreting the controversial early history of Mormonism. It is simply an outstanding work.''--Leonard J. Arrington, co-author of The Mormon Experience: A History of the Latter-day Saints
Thank you for visiting our website. Would you like to provide feedback on how we could improve your experience?
This site does not use any third party cookies with one exception — it uses cookies from Google to deliver its services and to analyze traffic.Learn More.