Foreword by Bruce McCormack For many students of Scripture and Christian theology, Karl Barth's break with liberalism is the most important event that has occurred in theology in over 200 years. In Karl Barth's Theological Exegesis Richard E. Burnett provides the first detailed look at this watershed event, showing how Barth read the Bible before and after his break with liberalism, how he came to read the Bible differently than most of his contemporaries, and why Barth's contribution is still significant today. As Burnett explains, the crux of Barth's legacy is his abandonment of the hermeneutical tradition of Schleiermacher, which had had such a profound influence on Christian thought in the nineteenth and twentieth centuries. This hermeneutical tradition, which began with Herder and extended through Dilthey, Troeltsch, Wobbermin, Wernle, and Barth himself prior to 1915, is characterized by its attempt to integrate broad aspects of interpretation, to establish universally valid rules of interpretation on the basis of a general anthropology, and by its reliance on empathy. Barth's discovery that "the being of God is the hermeneutical problem" implied that the object to be known should determine the way taken in knowing. This fundamental insight brought about a hermeneutical revolution that gave priority to content over method, to actual exegesis over hermeneutical theory. The development of Barth's new approach to Scripture is especially evident in his Römerbrief period, during which he developed a set of principles for properly reading Scripture. Burnett focuses on these principles, which have never been discussed at length or viewed specifically in relationship to Schleiermacher, and presents a study that challenges both "neo-orthodox" and "postmodern" readings of Barth. This is a crucial piece of scholarship. Not only is it the first major book in English on Barth's hermeneutics, but it also employs pioneering research in Barth studies. Burnett includes in his discussion important material only recently discovered in Switzerland and made available here in English for the first time -- namely, six preface drafts that Barth wrote for his famous Romans commentary, which some regard as the greatest theological work of all time. In making a major contribution to Barth studies, this volume will also inform scholars, pastors, and students whose interests range from modern Christian theology to the history of biblical interpretation.
The first critical biography of J. Gresham Machen, examining the full arc of his intellectual career J. Gresham Machen is known as a conservative hero of the fundamentalist-modernist controversy. But was he always so staunchly antimodernist? In this sweeping new biography, Richard E. Burnett examines the whole of Machen’s life and career—from his early years at Princeton, to his experience in the First World War, to his founding of Westminster Theological Seminary . Burnett pays special attention to topics that have received little attention from biographers, like Machen’s crisis of faith and his support for historical criticism of Scripture. Incorporating all of Machen’s major works as well as his previously unpublished private correspondence, Burnett crafts a nuanced narrative of Machen’s intellectual journey from enthusiastic modernist to stalwart conservative. Nuanced and thorough, Machen’s Hope will challenge scholars’ assumptions about Machen and his dynamic era.
The first critical biography of J. Gresham Machen, examining the full arc of his intellectual career J. Gresham Machen is known as a conservative hero of the fundamentalist-modernist controversy. But was he always so staunchly antimodernist? In this sweeping new biography, Richard E. Burnett examines the whole of Machen’s life and career—from his early years at Princeton, to his experience in the First World War, to his founding of Westminster Theological Seminary . Burnett pays special attention to topics that have received little attention from biographers, like Machen’s crisis of faith and his support for historical criticism of Scripture. Incorporating all of Machen’s major works as well as his previously unpublished private correspondence, Burnett crafts a nuanced narrative of Machen’s intellectual journey from enthusiastic modernist to stalwart conservative. Nuanced and thorough, Machen’s Hope will challenge scholars’ assumptions about Machen and his dynamic era.
Foreword by Bruce McCormack For many students of Scripture and Christian theology, Karl Barth's break with liberalism is the most important event that has occurred in theology in over 200 years. In Karl Barth's Theological Exegesis Richard E. Burnett provides the first detailed look at this watershed event, showing how Barth read the Bible before and after his break with liberalism, how he came to read the Bible differently than most of his contemporaries, and why Barth's contribution is still significant today. As Burnett explains, the crux of Barth's legacy is his abandonment of the hermeneutical tradition of Schleiermacher, which had had such a profound influence on Christian thought in the nineteenth and twentieth centuries. This hermeneutical tradition, which began with Herder and extended through Dilthey, Troeltsch, Wobbermin, Wernle, and Barth himself prior to 1915, is characterized by its attempt to integrate broad aspects of interpretation, to establish universally valid rules of interpretation on the basis of a general anthropology, and by its reliance on empathy. Barth's discovery that "the being of God is the hermeneutical problem" implied that the object to be known should determine the way taken in knowing. This fundamental insight brought about a hermeneutical revolution that gave priority to content over method, to actual exegesis over hermeneutical theory. The development of Barth's new approach to Scripture is especially evident in his Römerbrief period, during which he developed a set of principles for properly reading Scripture. Burnett focuses on these principles, which have never been discussed at length or viewed specifically in relationship to Schleiermacher, and presents a study that challenges both "neo-orthodox" and "postmodern" readings of Barth. This is a crucial piece of scholarship. Not only is it the first major book in English on Barth's hermeneutics, but it also employs pioneering research in Barth studies. Burnett includes in his discussion important material only recently discovered in Switzerland and made available here in English for the first time -- namely, six preface drafts that Barth wrote for his famous Romans commentary, which some regard as the greatest theological work of all time. In making a major contribution to Barth studies, this volume will also inform scholars, pastors, and students whose interests range from modern Christian theology to the history of biblical interpretation.
Companion to Dental Anthropology presents a collection of original readings addressing all aspects and sub-disciplines of the field of dental anthropology—from its origins and evolution through to the latest scientific research. Represents the most comprehensive coverage of all sub-disciplines of dental anthropology available today Features individual chapters written by experts in their specific area of dental research Includes authors who also present results from their research through case studies or voiced opinions about their work Offers extensive coverage of topics relating to dental evolution, morphometric variation, and pathology
RICHARD EVRAUD BUERY This book is the result of encouragement, in part, and personal desire. I was presented with a copy of a book written by Rev. J. Mastin Nisbett. Recording the efforts sustained, when building St. David’s Episcopal Church of Cambria Heights. Considering that St. Gabriel’s Episcopal Church, Brooklyn, went through the struggle of building also, Mr. Euclid Jordon approached me with a copy of the same book, stating that someone should also record the struggles sustained while building our church. (We were in this about the same time.) As a matter of fact, it was my intention to write my autobiography for the benefit of my children and family; therefore, this was a great opportunity to combine this project since it was always my intention to do this. As can be noted, I kept most of the information; therefore, it was just a matter of getting my files and thoughts together. As I started, the matter of a title of the book was imperative. As I pondered about my life growing up in Colón, Republic of Panama, the place of my birth—it became obvious to me. The question was this: What if certain situations existed? What direction would my life take? What if I had connected with the photographer mentioned in the book? What if we had decided to take the opportunity to sign a contract offered to Harmonizers? What if the date set by the apprentice program was a day different? What if there was not a stevedore strike when I was employed at the steamship company? What if conditions were different when I was growing up in high school? What if I had furthered my musical experience and taken voice lessons? What if I decided not to be involved on certain occasions? These two words—What if?—can really influence the direction of one’s life. This explains the cover of this narrative. It is actually autobiographical and telling the story of the building of St. Gabriel’s Episcopal Church, Brooklyn, New York, from my perspective. “AS I SEE IT.” Friends are like possessions (working or not), as long as I keep them, they are mine.
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