The Just Family presents a comprehensive and systematic theory of family values, determining both how marriage and parent-child relations should be structured as ethical institutions of freedom and how the rights and duties of family membership can be upheld in unity with social and political justice.
This is a finely argued, detailed, and comprehensive systematic theory of justice, brilliantly extending Hegelian ethics much as Rawls's Theory of Justice rehabilitated and extended classical Liberalism. Winfield argues that justice, like reason, must be self-grounding, and that to achieve this, it must be self-determined. The theory of justice must therefore abandon its appeal to metaphysically given or transcendentally constituted norms and instead determine the institutions of freedom. In pursuit of this task, Winfield offers insightful discussions of property relations, morality, the family, capital and commodity relations, economic and social justice, and the state. In contrast to Liberalism, which sees the state as instrumental to non-political ends, Winfield defends the democratic state as the just realization of freedom. Throughout, it is argued that justice is defined interactively, where one's freedom is determined by how one's interactions respect and foster the institutional freedom of others. Although the author's arguments proceed systematically, at each stage he deals adroitly with the relevant major thinkers in the Western tradition--not only with Hegel, but with the ancients, the classical liberals, Marx, and contemporaries such as Rawls.
This book develops a comprehensive systematic economic theory, conceiving how the dynamic of market relations generates an economy dominated by the competitive process of individual profit-seeking enterprises. The author shows how, contrary to classical political economy and contemporary economics, the theory of capital is an a priori normative account properly belonging to ethics. Exposing and overcoming the limits of the economic conceptions of Hegel and Marx, Rethinking Capital determines how the system of capitals shapes economic freedom, jeopardizing the very rights in whose exercise it consists. Winfield thereby provides the understanding required to guide the private and public interventions with which capitalism can be given a human face.
Here is a universal biology that draws upon the contributions of Aristotle, Kant, and Hegel to unravel the mystery of life and conceive what is essential to living things anywhere they may arise. The book develops a philosopher’s guide to life in the universe, conceiving how nature becomes a biosphere in which life can emerge, what are the basic life processes common to any organism, how evolution can give rise to the different possible forms of life, and what distinguishes the essential life forms from one another.
As enthusiasm for computational models of the mind has waned and the revolution in neuroscience has progressed, attention in philosophy and cognitive science has shifted toward more biological approaches. The Living Mind establishes that mind cannot be immaterial or reduced to mechanistic or cybernetic processes, but must instead possess a subjectivity embodied in an animal organism. On this basis, the work proceeds to show why mind involves a pre-conscious psyche, a non-discursive consciousness and self-consciousness, and an intelligence overcoming the opposition of consciousness. In so doing, The Living Mind provides a detailed account of the psyche and consciousness, paving the way for conceiving the psychological enabling conditions of rational theory and practice.
This book questions the postmodern credo that the autonomy of reason and action is a delusion, concealing our entrapment in historical convention and masking a logocentric domination. The author shows how this dogma not only assails a false vision of self-determination, but also how it ignores the way in which a critique of rational autonomy can provide no epistemology or ethics, nor any critique of modernity, without embracing the very independence of thought and conduct that it spurns. Freedom and Modernity offers a positive alternative revealing how self-determination is the very substance of legitimacy for both knowledge and conduct.
The war on terror cannot be truly understood without investigating the legitimacy of modernity, the challenge that religion presents to modernization, the inescapable conflicts attending the emergence and expansion of modernity, and the post-colonial predicament from which Islamist reaction arises. Richard Dien Winfield illuminates the war on terror in light of these issues, presenting an anti-foundationalist justification of the rationality and freedom of modernity, while assessing how religion can stand in opposition to modernity and why Islam has been a privileged vehicle of anti-modern religious revolt. Winfield shows that the privatization that religion must undergo to be compatible with modern freedom involves no capitulation to relativism, but rather is a theological imperative on which the truth of religion depends. Exposing the limits of any purely secular modernization of Islam, Winfield shows how Islam can draw upon its core tradition to repudiate the oppression of Islamist reaction and become at home in the modern world.
Presents a systematic theory of the artforms (symbolic, classical, and romantic), providing a way of addressing contemporary art and sketching a theory of the individual arts.
Hegel and the Future of Systematic Philosophy critically rethinks and extends Hegel's project for systematic philosophy without foundations, engaging the most important contemporary debates concerning logic, epistemology, metaphysics, nature, mind, economic justice, political freedom, globalization, and literary theory.
The Intelligent Mind conceives the psychological reality of thought and language, explaining how intelligence develops from intuition to representation and then to linguistic interaction and thinking. Overcoming the prevailing dogmas regarding how discursive reason emerges, this book secures the psychological possibility of the philosophy of mind.
The war on terror cannot be truly understood without investigating the legitimacy of modernity, the challenge that religion presents to modernization, the inescapable conflicts attending the emergence and expansion of modernity, and the post-colonial predicament from which Islamist reaction arises. Richard Dien Winfield illuminates the war on terror in light of these issues, presenting an anti-foundationalist justification of the rationality and freedom of modernity, while assessing how religion can stand in opposition to modernity and why Islam has been a privileged vehicle of anti-modern religious revolt. Winfield shows that the privatization that religion must undergo to be compatible with modern freedom involves no capitulation to relativism, but rather is a theological imperative on which the truth of religion depends. Exposing the limits of any purely secular modernization of Islam, Winfield shows how Islam can draw upon its core tradition to repudiate the oppression of Islamist reaction and become at home in the modern world.
In Defense of Reason After Hegel undermines the assault on truth pervading public life and the academy, showing how we can think objectively about reason, nature, right, and beauty.
Hegel’s Phenomenology of Spirit: A Critical Rethinking in Seventeen Lectures provides a clear and philosophically engaging investigation of Hegel’s first masterpiece, perhaps the most revolutionary work of modern philosophy. The book guides the reader on an intellectual adventure that takes up Hegel’s revolutionary strategy of paving the way for doing philosophy without presuppositions by first engaging in a phenomenological investigation of knowing as it appears.
The Just Family presents a comprehensive and systematic theory of family values, determining both how marriage and parent-child relations should be structured as ethical institutions of freedom and how the rights and duties of family membership can be upheld in unity with social and political justice.
Democracy Unchained draws upon lessons from Professor Richard Dien Winfield's 2018 campaign for US Congress in Georgia to show how the United States' failure to fulfill our social rights has put our self-government in jeopardy and undermined our ability to uphold family welfare and the social opportunity on which democracy depends. Pulling from both basic philosophical argument and research into the state of our society, Democracy Unchained presents detailed policy proposals to fulfill our fundamental right to employment at a fair wage, level the playing field between employee and employer, secure a healthy environment and fair access to healthcare, balance work and family, make decent housing available to all, ensure educational opportunity at all levels, provide legal care for all - enabling everyone's rights to be duly protected - and fund all these measures through fair taxation.
Presents a systematic theory of the artforms (symbolic, classical, and romantic), providing a way of addressing contemporary art and sketching a theory of the individual arts.
This is a finely argued, detailed, and comprehensive systematic theory of justice, brilliantly extending Hegelian ethics much as Rawlss Theory of Justice rehabilitated and extended classical Liberalism. Winfield argues that justice, like reason, must be self-grounding, and that to achieve this, it must be self-determined. The theory of justice must therefore abandon its appeal to metaphysically given or transcendentally constituted norms and instead determine the institutions of freedom. In pursuit of this task, Winfield offers insightful discussions of property relations, morality, the family, capital and commodity relations, economic and social justice, and the state. In contrast to Liberalism, which sees the state as instrumental to non-political ends, Winfield defends the democratic state as the just realization of freedom. Throughout, it is argued that justice is defined interactively, where ones freedom is determined by how ones interactions respect and foster the institutional freedom of others. Although the authors arguments proceed systematically, at each stage he deals adroitly with the relevant major thinkers in the Western traditionnot only with Hegel, but with the ancients, the classical liberals, Marx, and contemporaries such as Rawls.
First published in 1989, Overcoming Foundations offers a challenge to both postmodernism and traditional doctrines of knowledge and value by undertaking a systematic philosophy without foundations. United by a concern for overcoming foundations without overcoming philosophy, the essays in this book discuss a wide range of issues in epistemology and ethics, incorporating analysis of major thinkers of the past and present and drawing critically on Hegel’s argument. The book unveils the dogmatic assumption of the futility of philosophy’s traditional quests for universal truth and ethics and lays out the strategy for achieving autonomy of reason and valid norms of conduct without foundational appeals. After examining how a critique of foundations can be executed without making new foundational claims, Winfield considers how philosophy must operate in order to think truth without given conceptual schemes and to achieve rational autonomy. Finally, the author explores the implications of a reason free of foundations for the history of philosophy and the debates embroiling contemporary thought. The essays outline an independent theory of justice, rethinking morality, and the structures of civil society and democratic government. Overcoming Foundations advances a much ignored philosophical alternative, a systematic contribution to epistemology, ethics, and social and political philosophy.
Winfield (philosophy, U. of Georgia) charges that the self- determination assailed by the postmodern credo is a strawman, and that spurning the autonomy of reason and action is not possible without that very independence. He then unveils an alternative self-determination, to legitimate both knowledge and conduct. Also available in paper (unseen), $14.95. Annotation copyrighted by Book News, Inc., Portland, OR
This text provides a truly comprehensive guide to one of the most important and challenging works of modern philosophy. The systematic complexity of Hegel's radical project in the Science of Logic prevents many from understanding and appreciating its value. By independently and critically working through Hegel's argument, this book offers an enlightening aid for study and anchors the Science of Logic at a central position in the philosophical canon.
As enthusiasm for computational models of the mind has waned and the revolution in neuroscience has progressed, attention in philosophy and cognitive science has shifted toward more biological approaches. The Living Mind establishes that mind cannot be immaterial or reduced to mechanistic or cybernetic processes, but must instead possess a subjectivity embodied in an animal organism. On this basis, the work proceeds to show why mind involves a pre-conscious psyche, a non-discursive consciousness and self-consciousness, and an intelligence overcoming the opposition of consciousness. In so doing, The Living Mind provides a detailed account of the psyche and consciousness, paving the way for conceiving the psychological enabling conditions of rational theory and practice.
Hegel’s Phenomenology of Spirit: A Critical Rethinking in Seventeen Lectures provides a clear and philosophically engaging investigation of Hegel’s first masterpiece, perhaps the most revolutionary work of modern philosophy. The book guides the reader on an intellectual adventure that takes up Hegel’s revolutionary strategy of paving the way for doing philosophy without presuppositions by first engaging in a phenomenological investigation of knowing as it appears.
This book defies the reigning dismissal of the philosophy of nature by turning to what Aristotle, Kant, and Hegel have had to say about nature and critically thinking through their arguments to reconstruct a comprehensive account of the universe. Aided by the contributions of more recent thinkers, such as Albert Einstein, Werner Heisenberg, Michael B. Foster, and Hans Jonas, Conceiving Nature shows how the mechanics of matter in motion, the physics of electromagnetism, and chemical process provide all that is needed for life to emerge and give rise to rational animals capable of knowing nature in truth. The work contains detailed discussions of much of Aristotle’s writing on nature, of Kant’s Metaphysical Foundations of Natural Science, and of Hegel’s Philosophy of Nature.
From Concept to Objectivity uncovers the nature and authority of conceptual determination by critically thinking through neglected arguments in Hegel's Science of Logic pivotal for understanding reason and its role in philosophy. Winfield clarifies the logical problems of presuppositionlessness and determinacy that prepare the way for conceiving the concept, examines how universality, particularity, and individuality are determined, investigates how judgment and syllogism are exhaustively differentiated, and, on that basis, explores how objectivity can be categorized without casting thought in irrevocable opposition to reality. Winfield's book will be of interest to readers of Hegel, as well as anyone wondering how thought can be objective.
The Intelligent Mind conceives the psychological reality of thought and language, explaining how intelligence develops from intuition to representation and then to linguistic interaction and thinking. Overcoming the prevailing dogmas regarding how discursive reason emerges, this book secures the psychological possibility of the philosophy of mind.
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