This title is part of UC Press's Voices Revived program, which commemorates University of California Press's mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1976.
Preliminary Material -- INTRODUCTION -- CHAPTER ONE: THE LEGACY FROM ANTIQUITY -- CHAPTER TWO: ERIUGENA AND HIS FOLLOWERS -- CHAPTER THREE: THE SECOND QUARTER OF THE TWELFTH CENTURY -- CHAPTER FOUR: EXOTIC VIEWS -- CHAPTER FIVE: THE EARLY THIRTEENTH CENTURY -- CHAPTER SIX: THE DECADE OF THE 1250S -- CHAPTER SEVEN: THE DEVELOPMENT OF THE CONTROVERSY -- CHAPTER EIGHT: THE CONDEMNATION OF 1270 AND ITS AFTERMATH -- CHAPTER NINE: THE CLIMAX OF THE CONTROVERSY -- CHAPTER TEN: THE AFTERMATH OF THE CONDEMNATION -- CHAPTER ELEVEN: THE EARLY FOURTEENTH CENTURY: OXFORD -- CHAPTER TWELVE: THE EARLY FOURTEENTH CENTURY: PARIS -- EPILOGUE -- SELECT BIBLIOGRAPHY -- INDEX OF NAMES -- SUBJECT INDEX.
This title is part of UC Press's Voices Revived program, which commemorates University of California Press’s mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1976.
This study of the interaction of the Aristotelian and Augustinian views of the soul traces the disarray of Latin concepts by 1240, the solutions of Bonaventure and Aquinas, the monopsychism controversy, and the variety of reactions to Aquinas's "De unitate intellectus.
A connected account of European thought from the Patristic age through the mid-fourteenth century, and emphasizing educational systems, the interaction between the popular and elite cultures, and medieval humanism; with excellent interpretive chapters on science and philosophy.
The scientists of the twelfth century were daring, original, inventive, and above all determined to discover purely rational explanations of natural phenomena. Their intense interest in the natural world for its own sake, their habits of precise observation, and the high value they place on man as a rational being portend a new age in the history of scientific thought. This book offers a comprehensive sampling of medieval scientific thought in the context of an historical narrative.
This study concerns the position of Saint Thomas Aquinas on human self knowledge (“the soul’s knowledge of itself,” in medieval idiom). Its main goal is to present a comprehensive account of Aquinas’s philosophy of self knowledge, by clarifying his texts on this topic and explaining why he made the claims he did. A second objective is to situate Thomas’s position on self awareness within general world, and specific thirteenth century, traditions concerning this theme. And a third is to apply Aquinas’s approach and insights to selected and contemporary issues that involve self knowledge, such as the alleged paradoxes of self reflection and of “unconscious awareness.” The primary approach is that of “critical narrative,” which attempts to understand St. Thomas’s texts by posing critical questions for them. While this questioning may expose certain texts as equivocal or unsupported, usually Thomas emerges as coherent, reasonable, and better understood. This work is serious scholarship that presumes reader interest in philosophical reflection and some background in medieval type thinking. On the other hand, the book is not narrowly specialized in Aquinas or a single methodology, but includes broad reference to worldwide traditions and attempts to integrate St. Thomas’s approach into topics of contemporary interest.
As one of the earliest Western physics teachers, Richard Rufus of Cornwall helped transform Western natural philosophy in the 13th century. But despite the importance of Rufus's works, they were effectively lost for 500 years, and the Physics commentary is the first complete work of his ever to be printed. Rufus taught at the Universities of Paris and Oxford from 1231 to 1256, at the very time when exposure to Aristotle's ibri naturales was revolutionizing the academic curriculum; indeed Rufus gave the earliest surviving lectures on physics and metaphysics. Rufus not only expounded the views of Aristotle and the commentator Averroes, but he also challenged them, and this lively discussion proved to be enormously influential. Rufus rejected Aristotle's theory of projectile motion, and this rival view was later adopted by Franciscus de Marchia. His revised account of the place of the heavens was taken up by Roger Bacon and Thomas Aquinas; and his defence of creation, still considered a cogent reply to Aristotle's claims for a beginningless universe, was to be embraced by both Bacon and Bonaventure. Professor Wood's meticulous edition sheds light on that Crucial period when the medieval West for the first time acquired a comprehensive scientific account of the cosmos.
This book is a volume in the Penn Press Anniversary Collection. To mark its 125th anniversary in 2015, the University of Pennsylvania Press rereleased more than 1,100 titles from Penn Press's distinguished backlist from 1899-1999 that had fallen out of print. Spanning an entire century, the Anniversary Collection offers peer-reviewed scholarship in a wide range of subject areas.
Richard C. Hoffman's monumental study of rural life in medieval eastern Europe focuses on one region, the Duchy of Wroclaw, from the twelfth to sixteenth centuries. The duchy is in many ways a microcosm of medieval European society, and thus Hoffman's analysis addresses issues central to a broader understanding of a vanished society. His analysis of the records of the Duchy of Wroclaw challenges the western stereotypes of east central Europe that have been imposed on its medieval past by modern nationalisms. Honorable Mention, Wallace K. Ferguson Prize of the Canadian Historical Association.
Foundations of Developmental Psychology is designed for the student seeking a comprehensive introduction to developmental psychology as a developmental science. The intent is to introduce the field in a manner comparable to the introductory courses that college students take in biology, chemistry, or physics. The emphasis is on the empirical and theoretical foundations of fundamental human development. The book attempts to trace the origins and processes of various developmental events. Developmental phenomena are presented by topics rather than by chronological, age-related patterns of development. This arrangement of the subject matter provides for more efficient study, integration, and synthesis of the material, along with a more organized view of development. Key topics discussed include the genetic foundations of development; prenatal factors in development; the biological notion of maturation and its significance for development; motor and perceptual development; and cognitive, intellectual, language, emotional, personality, and social development. Although this text is written for undergraduate students in psychology, it can be understood by students in any discipline who have a grasp of introductory psychology and biology.
This book is a volume in the Penn Press Anniversary Collection. To mark its 125th anniversary in 2015, the University of Pennsylvania Press rereleased more than 1,100 titles from Penn Press's distinguished backlist from 1899-1999 that had fallen out of print. Spanning an entire century, the Anniversary Collection offers peer-reviewed scholarship in a wide range of subject areas.
Working at the nano-scale demands an understanding of the high-precision measurement techniques that make nanotechnology and advanced manufacturing possible. Richard Leach introduces these techniques to a broad audience of engineers and scientists involved in nanotechnology and manufacturing applications and research. He also provides a routemap and toolkit for metrologists engaging with the rigor of measurement and data analysis at the nano-scale. Starting from the fundamentals of precision measurement, the author progresses into different measurement and characterization techniques. The focus on nanometrology in engineering contexts makes this book an essential guide for the emerging nanomanufacturing / nanofabrication sector, where measurement and standardization requirements are paramount both in product specification and quality assurance. This book provides engineers and scientists with the methods and understanding needed to design and produce high-performance, long-lived products while ensuring that compliance and public health requirements are met. Updated to cover new and emerging technologies, and recent developments in standards and regulatory frameworks, this second edition includes many new sections, e.g. new technologies in scanning probe and e-beam microscopy, recent developments in interferometry and advances in co-ordinate metrology. - Demystifies nanometrology for a wide audience of engineers, scientists, and students involved in nanotech and advanced manufacturing applications and research - Introduces metrologists to the specific techniques and equipment involved in measuring at the nano-scale or to nano-scale uncertainty - Fully updated to cover the latest technological developments, standards, and regulations
This book traces developments in Christology--and specifically the metaphysics of the union of divine and human natures in one person--from 1050 (the age of Anselm of Canterbury) to 1250 (the age of Albert the Great). During the first part of the period, the key issue is the conflict between Augustine's homo assumptus (assumed man) Christology, defended by the Victorines, and that of Boethius's Chalcedonian Christology, defended by Gilbert of Poitiers (sometimes known as the 'subsistence' theory). By 1180, the latter of these was almost universally accepted. A third view, apparently accepted by Peter Lombard among others, according to which it is not true that Christ as man is something--the non-aliquid Christology--was condemned in 1177. The second part of the book traces the way in which theologians attempted to develop the presentation of Conciliar Christology by working out inchoate solutions to some of the metaphysical questions that the issue raises: what is the nature of the hypostatic union between the two natures, or the human nature and the divine person--is it something created, or something uncreated? And, given that the human nature is a particular substance, what prevents it from being a person? Theologians used insights from both of the rejected theories (the homo assumptus Christology and the non-aliquid Christology) in attempting to answer these issues. The early thirteenth century saw both the founding of the universities of Paris and Oxford, and the founding of the Franciscan and Dominican orders. The book explores the impact of these religious identities on the formation of Christological teaching.
Revelations of Humanity brings together essays into the history and actuality of how our searches for God and for our own humanity are interwoven. They argue that the revelation of God is possible only when accompanied by a revelation of what it means to be a human being. Revelation implies that the truth is not fully evident in either case. This quest is aided in many of the essays by a recollection of the thought of Thomas Aquinas. As opposed to simple memory, recollection implies that memory has been lost or become clouded, here by the misrepresentation of Thomas’ view of humanity’s relation to God as harmonistic, at best semi-Pelagian, often even naturalistic. This difficult recovery is made possible by historical research that alone can escape the easy systematic alienation that supporters and critics of Thomas have often brought to their interpretation of his works. Thomas’s sense of a real but finite capacity of human beings for God, his grace and revelation, anticipates in more ways than is commonly known much of contemporary suspicion about human capacities, but in ways that are open to God. That programmatic insight into the historical Thomas, keenly aware of human entanglements, limits and hopes, offers on many contemporary issues a ressourcement of systematic thought. Revelations of Humanity revolves around three clusters of issues. The first asks about the reality and limits of the human capacity for truth: in metaphysical, moral and political matters and in relation to the disputed issues of analogous reason and faith. The second cluster is structured around the four involvements that the Second Vatican Council identified as the human face of genuine Christian existence: participation in the legitimate joys, hopes, sorrows and fears of the contemporary world. These are refracted in the broken light of the human proprium of risibility, the abiding uncertainty addressed by hope, the disputed question of a suffering God and the recollection of Christ’s anxiety in the face of death. The final cluster brings together anthropological dimensions of current ecumenical and interreligious disputes: the need to complement affirmation with admonition in ecumenical conversation, exemplified by the ambivalence towards sacrifice in a genuinely Catholic theology and the need to avoid the excesses of univocity, equivocity or an all too facile analogy in the determination of interreligious relationalities.
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