Richard Bulliet's timely account provides the essential background for understanding the contemporary resurgence of Muslim activism around the globe. Why, asks Bulliet, did Islam become so rooted in the social structure of the Middle East and North Africa, as well as in those parts of Asia and Africa to which it spread after the tenth century? In assessing the historical evolution of Islamic society, Bulliet abandons the historian's typical habit of viewing Islamic history "from the center", that is, focusing on the rise and fall of imperial dynasties. Instead, he examines the question of how and why Islam became - and continues to be - so rooted in the social structure of the vast majority of people who lived far from the political center and did not see the caliphate as essential in their lives. Focusing on Iran, and especially the cities of Isfahan, Gorgan, and Nishapur, Bulliet examines a wide range of issues, including religious conversion; migration and demographic trends; the changing functions and fortunes of cities and urban life; and the roots and meaning of religious authority. The origins of today's resurgence, notes Bulliet, are located in the eleventh century. "The nature of Islamic religious authority and the source of its profound impact upon the lives of Muslims - the Muslims of yesterday, of today, and of tomorrow - cannot be grasped without comprehending the historical evolution of Islamic society", he writes. "Nor can such a comprehension be gained from a cursory perusal of the central narrative of Islam. The view from the edge is needed, because, in truth the edge ultimately creates the center".
A Harvard professor, an evangelical preacher, a self-described Rabbi, a German dominatrix, and the proprietor of a Scottish donkey refuge walk into bar... The End Times dominate their discussion. Agreeing that Christianity, Judaism, and Islam are all true religions, and recognizing that each faith prophesies a Messiah riding on a donkey, they debate two scenarios: The three-donkey solutionone donkey per Savior with the three racing to see who can get to Jerusalem fi rst. Or the one-donkey solutionthe true Messiah being the one whose devotees can corral the immortal messianic donkey that has previously borne Abraham, Moses, Jesus, and Muhammad. Eight years elapse. The donkey genome is decoded. American evangelicals and Irans messianic President Ahmadinejad deploy secret agents to lay hands on the sacred donkey as identifi ed by its DNA. The reader follows Toots, the feisty daughter of the refuge owner, and her boyfriend Fritz, a student of the dominatrix, as they seek to escape from these nefarious groups. Israeli intelligence and a sweet and devout CIA agent come to realize that the DNA search can be circumvented by getting hold of Fritz, who has actually encountered, and conversed with, the one true messianic donkey: Yafur. And then there is Yafurs evil brother Ufair.
These essays were written by colleagues and former students of Richard Bulliet, the scholar and mentor whose most important contribution remains his extraordinary imagination in the service of history. The hallmark of Views from the Edge, then, is innovative scholarship in all periods of Islamic history. Its authors share a commitment to asking original historiographical questions, with an overall orientation toward issues in social history. articles in the medieval period, including the use of biblical metaphors and the portraiture of a courtesan to competing paradigms of legitimacy in the mid-eighth century. European encounters with Islam in the seventeenth and the eighteenth centuries and the contemporary practice of horsemanship pertain to the early modern period, while reactions to the Balfour Declaration, Islamism in the early twentieth century, the Middle East in crime fiction, and the use of the pre-Islamic past as nationalist propaganda are among the themes dealing with recent history.
A boom in the production and export of cotton turned Iran into the richest region of the Islamic caliphate in the ninth and tenth centuries. Yet in the eleventh century, Iran's primacy ended as its agricultural economy entered a steep decline. Richard W. Bulliet advances several provocative explanations, for example that the boom in cotton production paralleled the spread of Islam and that Iran's agricultural decline stemmed from a significant cooling of the climate that lasted more than a century. Substantiating his argument with innovative quantitative research and scientific discoveries, Bulliet first establishes the relationship between Iran's cotton industry and Islam and then outlines the evidence for what he terms the "Big Chill." He then focuses on a lucrative but temperature-sensitive industry of cross-breeding one-humped and two-humped camels, concluding with an unusual concatenation of events that had a profound and long-lasting impact not just on the history of Iran but on the development of the world.
A Harvard professor, an evangelical preacher, a self-described Rabbi, a German dominatrix, and the proprietor of a Scottish donkey refuge walk into bar... The End Times dominate their discussion. Agreeing that Christianity, Judaism, and Islam are all true religions, and recognizing that each faith prophesies a Messiah riding on a donkey, they debate two scenarios: The three-donkey solutionone donkey per Savior with the three racing to see who can get to Jerusalem fi rst. Or the one-donkey solutionthe true Messiah being the one whose devotees can corral the immortal messianic donkey that has previously borne Abraham, Moses, Jesus, and Muhammad. Eight years elapse. The donkey genome is decoded. American evangelicals and Irans messianic President Ahmadinejad deploy secret agents to lay hands on the sacred donkey as identifi ed by its DNA. The reader follows Toots, the feisty daughter of the refuge owner, and her boyfriend Fritz, a student of the dominatrix, as they seek to escape from these nefarious groups. Israeli intelligence and a sweet and devout CIA agent come to realize that the DNA search can be circumvented by getting hold of Fritz, who has actually encountered, and conversed with, the one true messianic donkey: Yafur. And then there is Yafurs evil brother Ufair.
Richard Bulliet's timely account provides the essential background for understanding the contemporary resurgence of Muslim activism around the globe. Why, asks Bulliet, did Islam become so rooted in the social structure of the Middle East and North Africa, as well as in those parts of Asia and Africa to which it spread after the tenth century? In assessing the historical evolution of Islamic society, Bulliet abandons the historian's typical habit of viewing Islamic history "from the center", that is, focusing on the rise and fall of imperial dynasties. Instead, he examines the question of how and why Islam became - and continues to be - so rooted in the social structure of the vast majority of people who lived far from the political center and did not see the caliphate as essential in their lives. Focusing on Iran, and especially the cities of Isfahan, Gorgan, and Nishapur, Bulliet examines a wide range of issues, including religious conversion; migration and demographic trends; the changing functions and fortunes of cities and urban life; and the roots and meaning of religious authority. The origins of today's resurgence, notes Bulliet, are located in the eleventh century. "The nature of Islamic religious authority and the source of its profound impact upon the lives of Muslims - the Muslims of yesterday, of today, and of tomorrow - cannot be grasped without comprehending the historical evolution of Islamic society", he writes. "Nor can such a comprehension be gained from a cursory perusal of the central narrative of Islam. The view from the edge is needed, because, in truth the edge ultimately creates the center".
Why, for many centuries, was the wheel abandoned in the Middle East in favor of the camel as a means of transport? This richly illustrated study explains this anomaly. Drawing on archaeology, art, technology, anthropology, linguistics, and camel husbandry, Bulliet explores the implications for the region's economic and social development during the Middle Ages and into modern times.
THE EARTH AND ITS PEOPLES was one of the first texts to present world history in a balanced, global framework, shifting the focus away from political centers of power. This truly global text for the world history survey course employs a fundamental theme--the interaction of human beings and the environment--to compare different times, places, and societies. Special emphasis is given to technology (in its broadest sense) and how technological development underlies all human activity. Highly acclaimed in their fields of study, the authors bring a wide array of expertise to the program. A combination of strong scholarship and detailed pedagogy gives the book its reputation for rigor and student accessibility. The Fourth Edition features extensive new coverage of world events, including globalization in the new millennium. Coverage of China has also been extensively reorganized and rewritten. The Dolphin Edition is available in the following split options: THE EARTH AND ITS PEOPLES Complete (Chapters 1-34), ISBN 0547149484; Volume I: To 1550 (Chapters 1-15), ISBN 0547149492; Volume II: Since 1500 (Chapters 16-34), ISBN 0547149522.
Deadly Clerics explains why some Muslim clerics adopt the ideology of militant jihadism while most do not. The book explores multiple pathways of cleric radicalization and shows that the interplay of academic, religious, and political institutions has influenced the rise of modern jihadism through a mechanism of blocked ambition. As long as clerics' academic ambitions remain attainable, they are unlikely to espouse violent jihad. Clerics who are forced out of academia are more likely to turn to jihad for two reasons: jihadist ideas are attractive to those who see the system as turning against them, and preaching a jihad ideology can help these outsider clerics attract supporters and funds. The book draws on evidence from various sources, including large-scale statistical analysis of texts and network data obtained from the Internet, case studies of clerics' lives, and ethnographic participant observations at sites in Cairo, Egypt.
Covers the period from 711 to1502, giving readers a substantial overview of what it was that made Muslim Spain a unique and successful society, and of its powerful legacy in the formation of modern Spain.
This clearly written text explores the rational theology of Islam, the conflict between the "defenders of God" and the "defenders of reason", and the controversy's historical roots.
The setting of this volume is the Iberian Peninsula during the Middle Ages, where Christianity and Islam co-existed side by side as the official religions of Muslim al-Andalus on the one hand, and the Christian kingdoms in the north of the peninsula on the other. Its purpose is to examine the meaning of the word 'Mozarab' and the history and nature of the people called by that name; it represents a synthesis of the author's many years of research and publication in this field. Richard Hitchcock first sets out to explain what being a non-Muslim meant in al-Andalus, both in the higher echelons of society and at a humbler level. The terms used by Arab chroniclers, when examined carefully, suggest a lesser preoccupation with purely religious values than hitherto appreciated. Mozarabism in León and Toledo, two notably distinct phenomena, are then considered at length, and there are two chapters exploring the issues that arose, firstly when Mozarabs were relocated in twelfth-century Aragón, and secondly, in sixteenth-century Toledo, when they were striving to retain their identity.
A sweeping new work exploring Iran’s cultural import and influence on each of the world’s major religions Today it is Iran’s association with Islam that commands discussion and debate. But this perception obscures a far more influential and complex relationship with religion. Iran has in fact played an unparalleled role in shaping all the world religions, injecting Iranian ideas into the Jewish, Buddhist, Christian, and Muslim traditions. This vivid and surprising work explores the manner in which Persian culture has interacted with and transformed each world faith, from the migration of the Israelites to Iran thousands of years ago, to the influence of Iranian notions on Mahayana Buddhism and Christianity. Travelling through thousands of years of history, Foltz’s powerful and evocative journey uncovers a vital and fresh account of our spiritual heritage in this fascinating region.
In this lively and comprehensive new biography, Richard Stoneman shows how Xerxes, despite sympathetic treatment by the contemporary Greek writers Aeschylus and Herodotus, had his reputation destroyed by later Greek writers and by the propaganda of Alexander the Great. Stoneman draws on the latest research in Achaemenid studies and archaeology to present the ruler from the Persian perspective."--Publisher's website.
In an age where art history’s questions are now expected to receive answers, Richard Shiff presents a challenging alternative. In this essential new addition to James Elkins’s series Theories of Modernism and Postmodernism in the Visual Arts, Richard Shiff embraces doubt as a critical tool and asks how particular histories of art have come to be. Shiff’s turn to doubt is not a retreat to relativism, but rather an insistence on clear thinking about art. In particular, Shiff takes issue with the style of self-referential art writing seemingly 'licensed' by Roland Barthes. With an introduction by Rosie Bennett, Doubt is a study of the tension between practicing art and practicing criticism.
Crossroads and Cultures: A History of the World’s Peoples incorporates the best current cultural history into a fresh and original narrative that connects global patterns of development with life on the ground. As the title, “Crossroads,” suggests, this new synthesis highlights the places and times where people exchanged goods and commodities, shared innovations and ideas, waged war and spread disease, and in doing so joined their lives to the broad sweep of global history. Students benefit from a strong pedagogical design, abundant maps and images, and special features that heighten the narrative’s attention to the lives and voices of the world’s peoples. Test drive a chapter today. Find out how.
The Historical Dictionary of Ancient and Medieval Nubia covers the period from the Paleolithic, all the periods of ancient Nubia (Predynastic, Kerma, Dynasty XXV, Napatan, Meroitic, Post-Meroitic) and to the end of medieval Christianity in Nubia (Sudan). This resource focuses on Nubian history through a Nubian perspective, rather than on the more common Egypto-centrism perspective, and the coverage is based on the latest and best archaeological and epigraphic evidence. Newly created maps of the general area and its specific regions and place names and a photospread showing important related features of the region are included. A detailed chronology provides a timeline of historical events, and an introductory narrative shapes the overall history and leads to the main body of the work in the form of a cross-referenced dictionary. The descriptive entries cover the main features of the region in the various periods that are key not only to Nubian events, but also to the important interactions they had with Egypt to the north. Nine appendices and an extensive bibliography conclude this work. Lobban has been teaching Nubian studies in undergraduate classrooms for thirty years, and this book is a product of his hands-on experiences as well as extensive anthropological fieldwork and travel in Sudanese and Egyptian Nubia.
Richard Antoun documents and exemplifies the single most important institution for the propagation of Islam, the Friday congregational sermon delivered in the mosque by the Muslim preacher. In his analysis of various sermons collected in a Jordanian village and in Amman, the author vividly demonstrates the scope of the Islamic corpus (beliefs, ritual norms, and ethics), its flexibility with respect to current social issues and specific social structures, and its capacity for interpretation and manipulation. Focusing on the pivotal role of preacher as "culture broker," Antoun compares the process of "the social organization of tradition" in rural Jordan with similar processes outside the Muslim world. He then highlights the experiential dimension of Islam. The sermons discussed range over such topics as family ethics, political attitudes, pilgrimage, education, magic, work, compassion, and individual salvation. Originally published in 1989. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.
A short, brilliant account of the relations between Islam and Christianity from Muhammad to the Reformation. Fletcher argues that though there were trading and cultural interactions between Islam and Christianity during the period when Arabs controlled most of the Mediterranean world, neither side was remotely interested in the religion of the other. "Christian and Moslem lived side by side in a state of mutual religious aversion. Given these circumstances, if religious passions were to be stirred up, confrontation would probably be violent." He shows how religious misunderstanding and antagonism between "the peoples of the book" has been present since their earliest encounters.
While representing the best of human endeavor, works of art have become ordinary features of our lives, familiar and reliably present," writes Richard Teleky. "They are, however, extraordinary. So extraordinary, in fact, that in themselves they are a kind of paradise." In Ordinary Paradise, acclaimed author, critic and editor Richard Teleky considers a variety of artistic forms—from novels and poems to paintings and sculptures to movies and musical compositions—in celebration of the creative achievements that surround us and affect our daily lives. He examines, as well, some of the challenges and tensions in any artist’s life. The essays in Ordinary Paradise challenge conventional wisdom and exemplify a dynamic and lively critical approach, pointing out troubling trends in contemporary appreciation of art and culture. They reveal the rewarding complexities of the demanding art of translation, the nostalgic power of re-reading in provoking self-assessment, and the fraught connection between language, silence and identity as they relate to marginalized voices. Teleky immerses himself into ideas of truth, beauty and humanity, and in so doing, provides a compelling exemplar for engaging with contemporary culture and learning the innumerable lessons that artistic accomplishments have to teach us.
From decolonization and democratization to religion and gender, Politics and Culture in the Developing World is a comprehensive survey of the global context of development. With in-depth and current examples from Asia, Africa, Latin America, and the Middle East., this text examines the central political themes in the developing world. Throughout, Politics and Culture in the Developing World demonstrates how globalization both accelerates change and increases interdependence between developing and developed countries.
Christian communities flourished during late antiquity in a Zoroastrian political system, known as the Iranian Empire, that integrated culturally and geographically disparate territories from Arabia to Afghanistan into its institutions and networks. Whereas previous studies have regarded Christians as marginal, insular, and often persecuted participants in this empire, Richard Payne demonstrates their integration into elite networks, adoption of Iranian political practices and imaginaries, and participation in imperial institutions. ÊThe rise of Christianity in Iran depended on the Zoroastrian theory and practice of hierarchical, differentiated inclusion, according to which Christians, Jews, and others occupied legitimate places in Iranian political culture in positions subordinate to the imperial religion. Christians, for their part, positioned themselves in a political culture not of their own making, with recourse to their own ideological and institutional resources, ranging from the writing of saintsÕ lives to the judicial arbitration of bishops. In placing the social history of East Syrian Christians at the center of the Iranian imperial story, A State of Mixture helps explain the endurance of a culturally diverse empire across four centuries. Ê
The nature and goals of terrorist organizations have changed profoundly since the Cold War standoff among the U.S., Soviet, and Chinese superpowers gave way to the current "polyplex" global system, in which the old rules of international engagement have been shattered by a new struggle for power among established states, non-state actors, and emerging nations. In this confusing state of global disorder, terrorist organizations that are privately funded and highly flexible have become capable of carrying out incredibly destructive attacks anywhere in the world in support of a wide array of political, religious, and ethnic causes. This groundbreaking book examines the evolution of terrorism in the context of the new global disorder. Richard M. Pearlstein categorizes three generations of terrorist organizations and shows how each arose in response to the global conditions of its time. Focusing extensively on today's transnational (i.e., privately funded and internationally operating) terrorist organizations, he devotes thorough attention to the two most virulent types: ethnoterrorism and radical Islamic terrorism. He also discusses the terrorist race for weapons of mass destruction and the types of attacks, including cyberterrorism, that are likely to occur in coming years. Pearlstein concludes with a thought-provoking assessment of the many efforts to combat transnational terrorism in the post-September 11 period.
Crossroads and Cultures: A History of the World’s Peoples incorporates the best current cultural history into a fresh and original narrative that connects global patterns of development with life on the ground. As the title, “Crossroads,” suggests, this new synthesis highlights the places and times where people exchanged goods and commodities, shared innovations and ideas, waged war and spread disease, and in doing so joined their lives to the broad sweep of global history. Students benefit from a strong pedagogical design, abundant maps and images, and special features that heighten the narrative’s attention to the lives and voices of the world’s peoples. Test drive a chapter today. Find out how.
From references to animals in the Qu'ran to modern-day websites on Islamic vegetarianism, Richard C. Foltz presents the first comprehensive study of the role of animals in the Islamic tradition. Drawing on a wide range of sources, including classic mysticism, Foltz traces the development of Islamic attitudes towards animals over the centuries and confronts the key ethical questions facing Muslims today. Modern advances in science and technology and the increasing prevalence of techniques such as bioengineering and factory farming have forced many religions to reassess their traditional notions of animal rights and, as Foltz demonstrates, Muslims are increasingly asking their tradition to respond to such issues. Scholarly yet accessible, this is an original and informative contribution to Islamic studies, and will be essential reading for anyone, Muslim or non-Muslim, with an interest in the significance of religion and culture for the contemporary animal rights debate.
That Muhammad succeeded as a prophet is undeniable; a prominent military historian now suggests that he might not have done so had he not also been a great soldier. Best known as the founder of a major religion, Muhammad was also Islam’s first great general. While there have been numerous accounts of Muhammad the Prophet, this is the first military biography of the man. In Muhammad: Islam’s First Great General, Richard A. Gabriel shows us a warrior never before seen in antiquity—a leader of an all-new religious movement who in a single decade fought eight major battles, led eighteen raids, and planned thirty-eight other military operations. Gabriel’s study portrays Muhammad as a revolutionary who introduced military innovations that transformed armies and warfare throughout the Arab world. Gabriel analyzes the environment in which Muhammad lived and the religion he inspired as they relate to his military achievements. Gabriel explains how Muhammad changed the social composition of Arab armies by replacing traditional ways of fighting with a new command structure. Muhammad’s transformation of Arab warfare enabled his successors to establish the core of the Islamic empire—an accomplishment that, Gabriel argues, would have been militarily impossible without Muhammad’s innovations. Richard A. Gabriel challenges existing scholarship on Muhammad’s place in history and offers a viewpoint not previously attempted.
Eaton ranges over all the important aspects of that community's history, whether political and social, or cultural and religious...This study must rank among the finest contributions to South Asian scholarship to appear for some while.
This will help us customize your experience to showcase the most relevant content to your age group
Please select from below
Login
Not registered?
Sign up
Already registered?
Success – Your message will goes here
We'd love to hear from you!
Thank you for visiting our website. Would you like to provide feedback on how we could improve your experience?
This site does not use any third party cookies with one exception — it uses cookies from Google to deliver its services and to analyze traffic.Learn More.