One of the best tie-down calf ropers ever to come out of South Texas, Juan Salinas grew up on a 15,000-acre ranch near Laredo, with the finest of horses to ride and hundreds of head of cattle to practice on. He roped in Texas rodeos large and small from the mid-1920s to 1935. From 1936 to 1946, he followed the national rodeo circuit, competing from Texas to New York's Madison Square Garden. At the time, few if any other Mexican Americans competed in rodeo, and Salinas drew a lot of attention. Salinas also operated his family's Texas ranch, where he ran cattle and raised prize roping quarter horses. In this account of his life and career, Salinas's nephew, Ricardo Palacios, recounts the many tales his uncle told him--tales of friendship with Gene Autry, going to Sally Rand's wedding reception, riding on the Rodeo Train, and sponsoring seven-time world champion tie-down calf roper Toots Mansfield. He also narrates life on the range, with his uncle riding across a pasture at full speed, gingerly holding the reins and a thirty-five foot coil of rope in his left hand while swinging the roping loop overhead with his right hand as he chased a three-hundred-pound calf for the throw. The story of Juan Salinas is also the story of the people of Mexican origin who live on the ranches of the South Texas brush country. Strong, rugged, independent, and hard-working, they knew social and economic success that has all too seldom been chronicled. Tio Juan was the family cowboy, the hero, the rodeo star, and Palacios tells his uncle's story with warmth and admiration. In 1991 Salinas was inducted into the Rodeo Hall of Fame of the National Cowboy and Western Heritage Museum. He was also named Rancher of the Year by Laredo's Borderfest and won the Ranching Heritage Award given by the King Ranch and Texas A&M-Kingsville. In 1993, he was inducted into the LULAC International Sports Hall of Fame. These were, Palacios writes, "fitting tributes to a champion and fine additions to his collection of trophy roping saddles, silver trophies, and champion's buckles.
Ricardo Chavira was in Nicaragua on assignment for Time magazine in 1984, embedded with a group of Contra rebels, when the situation turned dire. A larger Sandinista patrol was in pursuit and he was reaching the end of his endurance after a fifteen-hour forced march. He had been with the rebels for six days and his feet were covered in blisters. On top of that, they were subsisting on minimal rations: a few mouthfuls of red beans and a couple of tortillas each day. Naively believing he could let the rebels go on without him, Chavira was shaken when told the Sandinistas would probably kill him. “I was no longer a neutral participant, but the quarry in a brutal war.” A Pulitzer Prize-winning journalist, Ricardo Chavira writes in his memoir about the challenges growing up in a marginalized community in Pacoima, California, where he attended a high school notorious for gang violence and inadequate teaching. Against all the odds, he managed to reject gang affiliation, avoid serious crimes, evade the Vietnam War draft and earn undergraduate and graduate degrees. He became passionate about journalism because it gave him the chance to report about the lives of Latinos that mainstream American media either ignored or misrepresented. Chavira was one of the few Latinos working in the most elite newsrooms in the United States, covering natural disasters, including the 8.0 magnitude earthquake that devastated Mexico City in 1985, and interviewing the likes of Mexican presidents Carlos Salinas de Gortari and Vicente Fox and Panamanian dictator, Manuel Noriega. Interspersing his journalistic adventures with his family’s history as Americans, Chavira examines his dual identities—Mexican and American—and their contribution to his success in navigating and reporting stories around the world.
Growing up on Green Street in Laredo, Texas, Ricardo Palacios made the wilderness his playground. The woods, the nearby creek, and the vastness of Chacon Creek Canyon transported him and his young friends away from the strife and poverty of the barrio and into the splendor of nature. Looking back on his life, Palacios reflects on seventy years of memories—from his birth through his days at the all-male St. Joseph’s Academy Catholic school, capturing the powerful camaraderie he shared with his classmates and his experiences playing high school football. He next takes a hard look at his college years, during which he flunked out twice before finally making the commitment to graduate with honors and obtain a law degree. Palacios places his life experiences under a microscope, sharing periods of heavy alcohol use, very stressful years as a rookie attorney, and tales from the trenches about the pitfalls, successes, and failures of his legal practice. He describes his twenty-eight-year marriage, pondering how and why it failed, and tells of wonderful years raising his children on a cattle ranch, with plenty of opportunities for hunting and camping. Green Street Kid is more than the story of one man’s life. It is a portrait of the life and culture of South Texas, where the majority of the population is Hispanic and conflicts sometimes develop between Hispanics and Anglos. It is a story of falling down and rising up again.
Explores the legal relationships of enslaved people and their descendants during the sixteenth and seventeenth centuries in Spanish America Atlantic slavery can be overwhelming in its immensity and brutality, as it involved more than 15 million souls forcibly displaced by European imperialism and consumed in building the global economy. Mastering the Law: Slavery and Freedom in the Legal Ecology of the Spanish Empire lays out the deep history of Iberian slavery, explores its role in the Spanish Indies, and shows how Africans and their descendants used and shaped the legal system as they established their place in Iberoamerican society during the seventeenth century. Ricardo Raúl Salazar Rey places the institution of slavery and the people involved with it at the center of the creation story of Latin America. Iberoamerican customs and laws and the institutions that enforced them provided a common language and a forum to resolve disputes for Spanish subjects, including enslaved and freedpeople. The rules through which Iberian conquerors, settlers, and administrators incorporated Africans into the expanding Empire were developed out of the need of a distant crown to find an enforceable consensus. Africans and their mestizo descendants, in turn, used and therefore molded Spanish institutions to serve their interests.Salazar Rey mined extensively the archives of secular and religious courts, which are full of complex disputes, unexpected subversions, and tactical alliances among enslaved people, freedpeople, and the crown. The narrative unfolds around vignettes that show Afroiberians building their lives while facing exploitation and inequality enforced through violence. Salazar Rey deals mostly with cases originating from Cartagena de Indias, a major Atlantic port city that supported the conquest and rule of the Indies. His work recovers the voices and indomitable ingenuity that enslaved people and their descendants displayed when engaging with the Spanish legal ecology. The social relationships animating the case studies represent the broader African experience in the Americas during the sixteenth and seventeenth centuries.
Tu cuerpo es tu casa y lo habitaras durante toda tu vida. Que tipo de inquilino eres? Cuidas o destruyes? Vives en ti sin dar mantenimiento a las paredes, la fachada, el sistema electrico? Cual es tu idea, cuando la casa este por derrumbarse, te cambiaras de hogar? Puedes tener 30 anos y tus organos tener la edad de una persona de mas de 50. La actitud apatica y los malos habitos, asesinan. Como pasar de una cultura de las urgencias medicas a una cultura del balance de vida? Hoy tu eliges, con cada micro eleccion, tu calidad de vida presente y futura. Aprende nuevas rutas hacia tu salud integral. Te invito a ser aprendiz de tus acciones y a reconstruirte con cada decision. Ricardo Jose de la Vega Dominguez Possibilitador
Peruvian author Ricardo Palma (1838-1919) was one of the most popular and imitated writers in Latin America during the late nineteenth and early twentieth centuries. As head of the National Library in Lima, Palma had access to a rich source of historical books and manuscripts. His historical miscellanies, which he called "traditions," are witty anecdotes about conquerors, viceroys, corrupt and lovelorn friars, tragic loves and notorious characters. Humor, irony and word play characterize his collection of over five hundred traditions written between 1872 and 1906, whether describing violent deeds or amorous misadventures. Unlike many of his contemporaries in the second half of the nineteenth century, Palma did not write transparent didactic fictions and defend elite cultural forms. Rather, he reveled in ironic approaches to written sources, political authorities and church institutions as well as in popular speech and knowledge. Both fiction and history, Palma's delightful Peruvian Traditions represents a hybrid literary form that constructs historical memory distinct from the dominant literary trends of the time.
Ricardo Chavira was in Nicaragua on assignment for Time magazine in 1984, embedded with a group of Contra rebels, when the situation turned dire. A larger Sandinista patrol was in pursuit and he was reaching the end of his endurance after a fifteen-hour forced march. He had been with the rebels for six days and his feet were covered in blisters. On top of that, they were subsisting on minimal rations: a few mouthfuls of red beans and a couple of tortillas each day. Naively believing he could let the rebels go on without him, Chavira was shaken when told the Sandinistas would probably kill him. “I was no longer a neutral participant, but the quarry in a brutal war.” A Pulitzer Prize-winning journalist, Ricardo Chavira writes in his memoir about the challenges growing up in a marginalized community in Pacoima, California, where he attended a high school notorious for gang violence and inadequate teaching. Against all the odds, he managed to reject gang affiliation, avoid serious crimes, evade the Vietnam War draft and earn undergraduate and graduate degrees. He became passionate about journalism because it gave him the chance to report about the lives of Latinos that mainstream American media either ignored or misrepresented. Chavira was one of the few Latinos working in the most elite newsrooms in the United States, covering natural disasters, including the 8.0 magnitude earthquake that devastated Mexico City in 1985, and interviewing the likes of Mexican presidents Carlos Salinas de Gortari and Vicente Fox and Panamanian dictator, Manuel Noriega. Interspersing his journalistic adventures with his family’s history as Americans, Chavira examines his dual identities—Mexican and American—and their contribution to his success in navigating and reporting stories around the world.
Growing up on Green Street in Laredo, Texas, Ricardo Palacios made the wilderness his playground. The woods, the nearby creek, and the vastness of Chacon Creek Canyon transported him and his young friends away from the strife and poverty of the barrio and into the splendor of nature. Looking back on his life, Palacios reflects on seventy years of memoriesfrom his birth through his days at the all-male St. Josephs Academy Catholic school, capturing the powerful camaraderie he shared with his classmates and his experiences playing high school football. He next takes a hard look at his college years, during which he flunked out twice before finally making the commitment to graduate with honors and obtain a law degree. Palacios places his life experiences under a microscope, sharing periods of heavy alcohol use, very stressful years as a rookie attorney, and tales from the trenches about the pitfalls, successes, and failures of his legal practice. He describes his twenty-eight-year marriage, pondering how and why it failed, and tells of wonderful years raising his children on a cattle ranch, with plenty of opportunities for hunting and camping. Green Street Kid is more than the story of one mans life. It is a portrait of the life and culture of South Texas, where the majority of the population is Hispanic and conflicts sometimes develop between Hispanics and Anglos. It is a story of falling down and rising up again.
The Xavánte in Transition presents a diachronic view of the long and complex interaction between the Xavánte, an indigenous people of the Brazilian Amazon, and the surrounding nation, documenting the effects of this interaction on Xavánte health, ecology, and biology. A powerful example of how a small-scale society, buffeted by political and economic forces at the national level and beyond, attempts to cope with changing conditions, this study will be important reading for demographers, economists, environmentalists, and public health workers. ". . . an integrated and politically informed anthropology for the new millennium. They show how the local and the regional meet on the ground and under the skin." --Alan H. Goodman, Professor of Biological Anthropology, Hampshire College "This volume delivers what it promises. Drawing on twenty-five years of team research, the authors combine history, ethnography and bioanthropology on the cutting edge of science in highly readable form." --Daniel Gross, Lead Anthropologist, The World Bank "No doubt it will serve as a model for future interdisciplinary scholarship. It promises to be highly relevant to policy formulation and implementation of health care programs among small-scale populations in Brazil and elsewhere." --Laura R. Graham, Professor of Anthropology, University of Iowa Carlos E. A. Coimbra Jr. is Professor of Medical Anthropology at the National School of Public Health, Rio de Janeiro.Nancy M. Flowers is Adjunct Associate Professor of Anthropology, Hunter College. Francisco M. Salzano is Emeritus Professor, Department of Genetics, Federal University of Rio Grande do Sul, Brazil. Ricardo V. Santos is Professor of Biological Anthropology at the National School of Public Health and at the National Museum IUFRJ, Rio de Janeiro.
This is the story of the largest Mexican-American community in the United States, the city within a city known as "East Los Angeles." How did this barrio of over one million men and women—occupying an area greater than Manhattan or Washington D.C.—come to be? Although promoted early in this century as a workers' paradise, Los Angeles fared poorly in attracting European immigrants and American blue-collar workers. Wages were low, and these workers were understandably reluctant to come to a city which was also troubled by labor strife. Mexicans made up the difference, arriving in the city in massive numbers. Who these Mexicans were and the conditions that caused them to leave their own country are revealed in East Los Angeles. The author examines how they adjusted to life in one of the fastest-growing cities in the United States, how they fared in this country's labor market, and the problems of segregation and prejudice they confronted. Ricardo Romo is associate professor of history at the University of Texas at Austin.
Offering a transdisciplinary analysis of works by Gloria Anzaldúa, Cherríe Moraga, Ana Castillo, Emma Pérez, Alicia Gaspar de Alba, and Sandra Cisneros, this book explores how radical Chicanas deal with tensions that arise from their focus on the body, desire, and writing.
DIVProvides a radically new interpretation of postcolonial Argentinian history, showing how marginalized groups used the resources of the market and state to avoid economic exploitation and government domination./div
In The Politics of Religion and the Rise of Social Catholicism in Peru (1884-1935) Ricardo Cubas Ramacciotti provides a lucid synthesis of the Catholic Church’s responses to the secularisation of the State and society whilst offering a fresh appraisal of the emergence of Social Catholicism and its contribution to social thought and development of civil society in post-independence Peru. Making use of diverse historical sources, Cubas provides a comprehensive view of a reformist yet anti-revolutionary trend within the Peruvian Church that, decades before the emergence of Liberation Theology and under divergent intellectual paradigms, developed an active agenda that addressed the new social problems of the country, including those of urban workers, and of indigenous populations.
Peruvian author Ricardo Palma (1838-1919) was one of the most popular and imitated writers in Latin America during the late nineteenth and early twentieth centuries. As head of the National Library in Lima, Palma had access to a rich source of historical books and manuscripts. His historical miscellanies, which he called "traditions," are witty anecdotes about conquerors, viceroys, corrupt and lovelorn friars, tragic loves and notorious characters. Humor, irony and word play characterize his collection of over five hundred traditions written between 1872 and 1906, whether describing violent deeds or amorous misadventures. Unlike many of his contemporaries in the second half of the nineteenth century, Palma did not write transparent didactic fictions and defend elite cultural forms. Rather, he reveled in ironic approaches to written sources, political authorities and church institutions as well as in popular speech and knowledge. Both fiction and history, Palma's delightful Peruvian Traditions represents a hybrid literary form that constructs historical memory distinct from the dominant literary trends of the time.
This is the first comprehensive international atlas featuring all ecological services provided by Ramsar wetlands, with complete views of all Ramsar sites, through remote sensing and mapping. Written by an international expert on wetlands and remote sensing, this atlas is for a broad audience and compiles much-needed information on how the Ramsar wetlands are of significant value to the planet and society and can and should be managed in such a way that supports planetary sustainability. Focused on the 72 designated Ramsar sites along the western coasts of Alaska, Canada, California, Mexico, and the Central Pacific islands, each wetland is articulately documented with respect to its specific ecological functions and services. FEATURES Provides a comprehensive assessment of the key biophysical and societal elements of each Ramsar-designated wetland along the North American West Coast and Central Pacific Brings all designated Ramsar wetlands to the reader in one visually appealing compendium using geospatial technology Aids in highlighting the importance of and options for wetland conservation and restoration worldwide Explains the important role that wetlands play in environmental sustainability, directly supporting the global sustainable development goals of the United Nations Introduces the contributions of the Ramsar Convention on Wetlands to global conservation and restoration This atlas is intended for wetland managers and policymakers involved in the Ramsar Convention activities and for wetland ecologists and other allied environmental scientists and practitioners, such as hydrologists, microbiologists, and botanists. It is also a valuable resource for researchers, faculty, and graduate students affiliated with programs such as wetland ecology, wetland management, environmental studies, environmental management, and survey of wetlands.
Ranging from math to literature to philosophy, Uncountable explains how numbers triumphed as the basis of knowledge—and compromise our sense of humanity. Our knowledge of mathematics has structured much of what we think we know about ourselves as individuals and communities, shaping our psychologies, sociologies, and economies. In pursuit of a more predictable and more controllable cosmos, we have extended mathematical insights and methods to more and more aspects of the world. Today those powers are greater than ever, as computation is applied to virtually every aspect of human activity. Yet, in the process, are we losing sight of the human? When we apply mathematics so broadly, what do we gain and what do we lose, and at what risk to humanity? These are the questions that David and Ricardo L. Nirenberg ask in Uncountable, a provocative account of how numerical relations became the cornerstone of human claims to knowledge, truth, and certainty. There is a limit to these number-based claims, they argue, which they set out to explore. The Nirenbergs, father and son, bring together their backgrounds in math, history, literature, religion, and philosophy, interweaving scientific experiments with readings of poems, setting crises in mathematics alongside world wars, and putting medieval Muslim and Buddhist philosophers in conversation with Einstein, Schrödinger, and other giants of modern physics. The result is a powerful lesson in what counts as knowledge and its deepest implications for how we live our lives.
Marine Pollution: Sources, Fate and Effects of Pollutants in Coastal Ecosystems bring together the theoretical background on common and emerging marine pollutants and their effects on organisms (ecotoxicology). Written by a renowned expert in the field who is a researcher, teacher and advisor of national and international institutions on issues such as oil spills, water quality assessment and plastic pollution, this book offers a thorough account of the effects of pollutants on marine organisms, the relevant environmental regulations, and the public health implications, along with the biological tools advocated by the international institutions for marine pollution monitoring.Marine Pollution: Sources, Fate and Effects of Pollutants in Coastal Ecosystems presents information in a detailed and didactic manner, reviewing the latest scientific knowledge alongside examples of practical applications. Provides an in-depth analysis of the uptake, accumulation and fate of pollutants in the marine compartments Delivers a critical appraisal on biological tools for the practical monitoring of marine pollution Presents key concepts and case studies to provide a comprehensive study of the different categories of marine pollution and its effects
This book is about the lived experiences of first-generation Latino and Latina (Latinx) students going to college in Washington state, combined with an analysis of immigration enforcement practices. The experiences of resilience and creativity exhibited by Latinx students offer a stark contrast with the human rights violations by law enforcement agents, whose collaboration with immigration enforcement is against the law in Washington state. The book explores the work of the University of Washington Center for Human Rights, particularly its work to defend and promote immigrants’ rights in Washington state. The Center documents the collaboration and information sharing of local and state law enforcement with federal immigration enforcement agencies, which predominantly target Latinx communities in Eastern Washington. Since such collaboration and information sharing is now illegal under Washington state laws, the findings of the work of the Center for Human Rights can be used by frontline human rights organizations in Washington state to advocate for stronger compliance by local and state law enforcement, and stronger protection of immigrants’ rights. In addition to documenting the work of the Center for Human Rights, this book offers a collection of oral histories from UW students or alumni from Eastern Washington who self-identify as Latinx. Latinx is a gender-neutral term for individuals who descend from Latin American ancestry and culture. These Latinx stories offer a glimpse of the rich lived experiences in some of the communities that suffer the racial profiling and abuses of immigration enforcement. These are the communities of migrant farmworkers that tend and harvest the fruits and agricultural produce of Washington, the communities of origin of many of the students at the University of Washington.
Equality of opportunity is about levelling the playing field so that circumstances such as gender, ethnicity, place of birth, or family background do not influence a person's life chances. This book introduces new methods for measuring inequality of opportunities and makes an assessment of its evolution in Latin America over a decade.
A giant of contemporary Latin American literature, Argentine novelist Ricardo Piglia’s secret magnum opus was a compilation of 327 notebooks that he composed over nearly six decades, in which he imagined himself as his literary alter ego, Emilio Renzi. A world-weary detective, Renzi stars in many of his creator's works, much like Philip Roth's Nathan Zuckerman. But the Renzi of these diaries is something more complex—a multilayered reconstruction of the self that is teased out over intricate, illuminating pages. As Piglia/Renzi develops as a reader and writer, falls in love, and tussles with his tyrannical father, we get eye-opening perspectives on Latin America’s tumultuous twentieth century. Obsessed with literary giants—from Borges and Cortázar (both of whom he knew), to Kafka and Camus—The Diaries comprise a celebration of reading as a vital, existential activity. When Piglia learned he had a fatal illness in 2011, he raced to complete his mysterious masterwork as rumors about the book intensified among his many fans. First released in Spanish as a trilogy to tremendous applause, The Diaries of Emilio Renzi cements Piglia’s place in the global canon. “[A] masterpiece.… everything written by Ricardo Piglia, which we read as intellectual fabrications and narrated theories, was partially or entirely lived by Emilio Renzi. The visible, cerebral chronicles hid a secret history that was flesh and bones.” —Jorge Carrión, The New York Times “A valediction from the noted Argentine writer, known for bringing the conventions of hard-boiled U.S. crime drama into Latin American literature...Fans of Cortázar, Donoso, and Gabriel García Márquez will find these to be eminently worthy last words from Piglia.” —Kirkus Reviews, Starred Review “When young Ricardo Piglia wrote the first pages of his diaries, which he would work on until the last years of his life, did he have any inkling that they would become a lesson in literary genius and the culmination of one of the greatest works of Argentine literature?” —Samanta Schweblin, author of Fever Dream “Ricardo Piglia, who passed away earlier this year at age seventy-five, is celebrated as one of the giants of Argentine literature, a rightful heir to legends like Borges, Cortázar, Juan Jose Saer, and Roberto Arlt. The Diaries of Emilio Renzi is his life's work...An American equivalent might be if Philip Roth now began publishing a massive, multi-volume autobiography in the guise of Nathan Zuckerman…It is truly a great work...This is a fantastic, very rewarding read—it seems that Piglia has found a form that can admit everything he has to say about his life, and it is a true pleasure to take it in.” —Scott Esposito, BOMB Magazine “His death left us, his many Hispanic readers, feeling orphaned.” —Valeria Luiselli, author of The Story of My Teeth "Here through the Boom and Bolaño breech storms Ricardo Piglia, not just a great Latin American writer but a great writer of the American continent. Composed across his entire career, The Diaries of Emilio Renzi is Piglia's secret story of his shadow self—a book of disquiet and love and literary obsession that blurs the distinctness of each and the other." —Hal Hlavinka, Community Bookstore (Brooklyn, NY) “In this fictionalized autobiography, Piglia’s ability to succinctly criticize and contextualize major writers from Kafka to Flannery O’Connor is astounding, and the scattering of those insights throughout this diary are a joy to read. This book is essential reading for writers.” —Publishers Weekly “The Diaries of Emilio Renzi is a rare glimpse into the heart of twentieth-century Latin American literature, with the inimitable Ricardo Piglia as tour guide. More than just a traditional diary, Renzi is an illuminating voyage into the hearts of books and writers and history. An inspiring work and an important achievement.” —Mark Haber, Brazos Bookstore (Houston, TX) "The best Latin American writer to have appeared since the heyday of Gabriel García Márquez." —Kirkus Reviews “The great Argentine writer…. In a career that spanned four decades, during which he became one of Latin America’s most distinctive literary voices.” —Alejandro Chacoff, The New Yorker
This book investigates to what extent and in what ways Marxist writings and precepts on imperialism informed the so-called idealist stage of International Relations (IR). Though the formative years of International Relations coincide with a vibrant period in Marxist political thought, Marxism is strikingly absent from the historiography of the discipline. Building on the work of revisionist scholars, the book reconstructs the writings of five benchmark IR thinkers. Villanueva analyzes the cases of John Hobson, Henry Brailsford, Leonard Woolf, Harold Laski and Norman Angell to explore the influence that Marxism played in their thinking, and in the “idealist years” of the discipline more generally. He ultimately demonstrates that, although Marxist thought has been neglected by mainstream IR disciplinary historians, it played a significant role in the discipline’s early development. As such, this book both challenges the exclusion of Marxist thought from the mainstream disciplinary histories of IR and contributes to a deeper understanding of the role it played in early 20th century IR theory.
In the middle of the Sonoran Desert, two eagles meet face to face. One has flown from the north, the other from the south. After a long journey, they confront each other in a vast territory that unites two great countries that, like the eagles, are not as different as they seem. Two hundred years after the beginning of diplomatic relations between Mexico and the United States, Ricardo Sheffield takes a look at the shared history of both nations. He considers questions such as: • What was life like for the Native Americans? • When did some decide to follow an unknown path south, leaving others to stay behind? • What unites the lives of Mexicans with those living in the United States of America? • What have been the moments of greatest tension between the two countries? With a distinctive voice full of irony, humor, and popular sayings, the author traces the history of these two great powers—from their common beginnings with the Clovis culture hunting mammoths to the civil wars of both countries, the promulgation of their respective constitutions, and their struggles to abolish slavery.
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