As a new digital era increasingly impacts on the 'age of print', we are ever more conscious of the way in which information is packaged and received. The influence of the material form on the reading process was no less important during the gradual shift from manuscript to early print culture. Focusing on the physical structure and presentation of manuscripts and printed books containing texts by one of the most influential authors of the medieval period, Rhiannon Daniels traces the evolving social, cultural, and economic profile of Boccaccio's readership and the scribes and printers who laboured to reproduce three of his works: the Teseida , Decameron , and De mulieribus claris . Rhiannon Daniels is a British Academy Postdoctoral Fellow in the Department of Italian at the University of Leeds.
Essential Social Psychology introduces you to the core topics in Social Psychology, covering its history, methods, and approaches, as well as helping you grasp key topics such as social influence, group processes, prejudice, friendship, affiliation, and love. This new edition has a strong emphasis on real-world applications, for example exploring how social psychology was applied during the Covid-19 pandemic. It has been updated to include more in-depth coverage of contemporary topics such as social media, the digital world, as well as social justice topics, such as LGBTQ+ issues in psychology. This book is ideal for undergraduate students of social psychology. Richard Crisp is Professor of Social Psychology at Durham University. Rhiannon Turner is Professor of Social Psychology at Queen’s University Belfast. Rose Meleady is an Associate Professor in Psychology at the University of East Anglia.
Discover all there is to know about strong women in fiction: Hermione Granger, Wonder Woman, Princess Leia, and more! A strong woman is not just a badass lady who solves her problems with a high kick and a sassy comeback, all the while looking fabulous in a cape (although the cape is a plus!). A strong woman is a pioneer for bravery, intelligence, determination, and social justice for all. Compelling, humorous, and brilliantly illustrated in equal measures, The Science of Strong Women showcases a collection of fifty fantastic fictional feminists we all know and love. Through media analysis and awe-inspiring discoveries, this inspirational guide delves deeper into female-forward fiction and features a truly diverse collection of strong women including: June Osborne Star Carter Katniss Everdeen Elizabeth Bennet Éowyn Jo March Buffy Summers And many more Here’s to strong women. May we know them, may we be them, and may we learn from them with The Science of Strong Women.
THE FIRST DAYS: AS THE WORLD DIES introduced Jenni and Katie and their harrowing journey to the makeshift fort in the Texas Hill Country. But theirs is not the only tale to be told. In THE UNTOLD TALES OMNIBUS experience nine terrifying tales of those who are forced to face the unrelenting and hungry walking dead as the world dies. (All the stories included in this omnibus originally appeared in the As The World Dies Untold Tales Vol 1-3.)
It is widely recognized that the Hebrew Bible is filled with rape and sexual violence. However, feminist approaches to the topic remain dominated by Phyllis Trible's 1984 Texts of Terror, which describes feminist criticism as a practice of "telling sad stories." Pushing beyond Trible, Texts after Terror offers a new framework for reading biblical sexual violence, one that draws on recent work in feminist, queer, and affect theory and activism against sexual violence and rape culture. In the Hebrew Bible as in the contemporary world, sexual violence is frequently fuzzy, messy, and icky. Fuzzy names the ambiguity and confusion that often surround experiences of sexual violence. Messy identifies the consequences of rape, while also describing messy sex and bodies. Icky points out the ways that sexual violence fails to fit into neat patterns of evil perpetrators and innocent victims. Building on these concepts, Texts after Terror offers a number of new feminist strategies and approaches to sexual violence: critiquing the framework of consent, offering new models of sexual harm, emphasizing the importance of relationships between women (even in the context of stories of heterosexual rape), reading biblical rape texts with and through contemporary texts written by survivors, advocating for "unhappy reading" that makes unhappiness and open-endedness into key feminist sites of possibility. Texts after Terror also discusses a wide range of biblical rape stories, including Dinah (Gen. 43), Tamar (2 Sam. 13), Lot's daughters (Gen. 19), Bathsheba (2 Sam. 11), Hagar (Gen. 16 and 21), Daughter Zion (Lam. 1 and 2), and the Levite's concubine (Judg. 19)"--
n the third volume of the AS THE WORLD DIES UNTOLD TALES experience three terrifying tales of those who are forced to face the unrelenting and hungry walking dead. Returning to Texas after celebrating his divorce in Vegas, Rune, a biker cursed with the ability to see ghosts, discovers that the world is being taken over by the hungry undead. Soon he realizes he will have to depend on all his abilities to survive not only the ravenous zombies, but the dangerous men lurking on the back roads of Texas. Senator Paige Brightman abandoned the Madison Mall and its inhabitants to the hungry hordes, but her journey did not end there...
Rhiannon Grant explores continuities in liberal Quaker theology through close analysis of material produced by Quaker meetings and individuals. She concludes that liberal Quaker theology possesses a core claim: the belief that direct, unmediated contact with the Divine is possible.
Amaliya wakes under the forest floor, disoriented, famished and confused. She digs out of the shallow grave and realizes she is hungry…in a new, horrific, unimaginable way… Sating her great hunger, she discovers that she is now a vampire, the bloodthirsty creature of legend. She has no choice but to flee from her old life and travels across Texas. Her new hunger spurs her to leave a wake of death and blood behind her as she struggles with her new nature. All the while, her creator is watching. He is ancient, he is powerful, and what’s worse is that he’s a necromancer. He has the power to force the dead to do his bidding. Amaliya realizes she is but a pawn in a twisted game, and her only hope for survival is to seek out one of her own kind. But if Amaliya finds another vampire, will it mean her salvation… or her death?
This is a compiliation of a number of short stories. The stories are mirrors into ourselves. Each one tells a story and is in some way linked to the others, sometimes not directly. I hope that you enjoy each and every one.
In British Quakers and Religious Language, Rhiannon Grant explores the ways in which this community discusses the Divine. She identifies characteristic patterns of language use and, through a detailed analysis of examples from published sources, uncovers the philosophical and theological claims which support these patterns. These claims are not always explicit within the Quaker community, which does not have written creeds. Instead, implicit claims are often being made with community functions in mind. These can include a desire to balance potentially conflicting needs, such as the wish to have a single unified community that simultaneously welcomes diversity of belief. Having examined these factors, Grant connects the claims made to wider developments in the disciplines of theology, philosophy of religion, and religious studies, especially to the increase in multiple religious belonging, the work of nonrealist theologians such as Don Cupitt, and pluralist philosophers of religion such as John Hick.
Thank you for visiting our website. Would you like to provide feedback on how we could improve your experience?
This site does not use any third party cookies with one exception — it uses cookies from Google to deliver its services and to analyze traffic.Learn More.