Truckstop Shirley will tell the story of the first black woman in South Carolina to manage a truck stop on a major interstate, highway I-85 in South Carolina. Shirley, a six five, 355-pound woman with size 15 shoes, began her journey picking cotton as the daughter of a tenant farmer. Shirley picked and carried over three hundred pounds of cotton per day, on the farm located in Fair Play, South Carolina. The landowners sold the land in which her family tenant farmed to purchase a truck stop, in which Shirley worked as a waitress, cook, and eventually a manager for almost forty years. This story is a story of courage, perseverance, and survival in the life of Shirley Estrich.
2 This book is like reading from a modern-day Jeremiah the Prophet. It is a hard-hitting, in-your-face preaching of the gospel of the kingdom and a warning from God to repent before the coming judgments are poured out on America and the world. It is a call for God’s people to get out of the midst of the apostate church to deliver every man his soul from the fierce anger of the Lord (Jer. 51:45). This book is a voice of one crying in the spiritual wilderness of today’s Christianity to make straight the pathways in humble repentance before the coming of the Lord. It is a call to extricate those involved with crooked heresies that have twisted and contorted Christianity! The valley of false doctrines, causing souls to suffer and die eternally, shall be filled in with the truth, and the mountains and hills of doctrinal lies oppressing the masses shall be made low, and the crooked and rough ways of false doctrines shall be made straight and smooth in the simplicity of the gospel of the kingdom, that we may SEE Jesus (the Messiah) as our salvation in His atoning sacrifice, but also in the glory of His resurrection (Luke 3:4–6; Isa. 40:3–5). This is a book that will open the eyes of the religiously blind and turn them from darkness to the light of God’s glory, and from the power of satan unto God, that they may receive forgiveness of sins and an inheritance among them that are sanctified by the faith that is in Jesus Christ, the Messiah. By faith Enoch was translated that he should not see death and was not found because God had translated him—for before his translation he had this testimony that he pleased God (Heb. 11:5). By faith Noah, being warned of God of things not seen as yet, moved with fear, prepared an ark to the saving of his house, by the which he condemned the world, and became heir of the righteousness, which is by faith (Heb. 11:7). But now they desire a better country, that is, and heavenly, wherefore God is not ashamed to be called their God, for He has prepared for them a city (Heb. 11:16).
This book is designed to inform, enlighten, equip, and encourage servant-leaders and Christian workers who serve in the shadows of greatness in various forms of ministry to continue to serve with character, competence, commitment, and pride in the absence of accolades, appreciation, celebration, and recognition. The special ministries include Positive Youth Development for Boys and Young Men in At-Risk Situations, local church and faith-based organizations’ mission and outreach ministries, and especially a ministry in our nation’s jails and prisons. The motivation and inspiration for Part One of this book came through the author’s reflections of memorable life situations by several boys growing up on the south side of Chicago in the turbulent sixties and seventies who overcame tremendous odds for survival through their parallel faith journey and call to the ministry. It is designed to show how early foundation, formation, and understanding of character, civility, community, cooperation, coordination, competence, competition, and commitment can occur as young boys of color go from boys to men in the shadows of Berkeley Avenue in Chicago’s Kenwood-Oakland community. The motivation and inspiration for Part Two of this book are reflections of and learnings from evidence-based Christian Ministry in which the author has been engaged for nearly 50 years as a licentiate minister, 43 years as an ordained minister, 40 years as a Pastor and Teacher, and over 25 combined years as a Marion County, Indiana Commissioned Deputy Sheriff Jail Chaplain, Indiana and Louisiana State Prison Clinical Chaplain, Illinois State Director of Prison Fellowship Ministries, and 17 of those years as the Founder and former Executive Secretary (National Director) of the Prison Ministry and Criminal Justice Commission of the National Baptist Convention, USA, Inc., then representing 30,000 congregations, 61 State Conventions, and 7.5 million members.
The Reverend Barry Lynn explains why the Religious Right has it all wrong. In the wake of the 2004 presidential election, the Religious Right insisted that George Bush had been handed a mandate for an ideology-based social agenda, including the passage of a “marriage amendment” to ban same-sex unions, diversion of tax money to religious groups through “faith-based initiatives,” the teaching of creationism in public schools, and restrictions on abortion. Led by an aggressive band of television preachers and extremist radio personalities, the Religious Right set its sights on demolishing the wall of separation between church and state. The Reverend Barry Lynn is a devout Christian, but this propaganda effort disturbs him deeply. He argues that politicians need to stop looking to the Bible to justify their actions and should consult another source instead: the U.S. Constitution. When the Founding Fathers of our great nation created the Constitution, they had seen firsthand the dangers of an injudicious mix of religion and government. They knew what it was like to live under the yoke of state-imposed faith. They drew up a model for the new nation that would allow absolute freedom of religion. They knew that religion, united with the raw power of government, spawns tyranny. Yet the Religious Right now seems distrustful of those principles inherent in the Constitution, viewing the separation of church and state only as a dangerous anti-Christian principle imposed upon our nation. In reality, the separation between church and state has been an important ally to religion: with the state out of the picture, hundreds of religions have grown and prospered. Religion doesn’t need the government’s assistance, any more than it is practical or appropriate for religious doctrine to be fostered in the government or taught in public schools. As an explicitly religious figure speaking out against the Religious Right, Lynn has incurred the wrath of such personalities as Pat Buchanan, Jerry Falwell, and Pat Robertson, who once said Lynn was “lower than a child molester.” Lynn has continuously taken on these radicals of the Religious Right calmly and rationally, using their own statements and religious fervor to prove that when they attack the constitutionally mandated separation, they’re actually attacking freedom of religion. In Piety & Politics, the Reverend Barry Lynn continues the fight—educating Americans about what is at stake, explaining why it is crucial that we maintain the separation of church and state, and galvanizing us to defend the honor of our religious freedom.
How should we relate to 'others' - those within a particular tradition, those of different traditions, and those who are oppressed? In the light of these anxieties, and building on the work of Andrew Shanks, this book offers a vision of Christ as 'the Shaken One', rooted in community with others. Shaped through dialogue with the theologies of John Hick and Lesslie Newbigin, Adams urges Christian communities to attend more deeply to the demands of ecumenical, dialogical and political theologies, to embody an ever greater 'solidarity of others' - a quality of community better demonstrating Christlike 'other-regard'.
Through the 12 Point Action Plan Vision of Reverend Dr. R.B. Holmes, Jr., this book serves as a model to support the needs of the churches of the National Baptist Convention USA, Inc.
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