Exploring the central events and debates within the Church of England in the first half of the nineteenth century, this book examines Howley’s career and influence. A section of primary sources places Howley’s achievements in proper context and illustrates his prevailing concerns in education, the establishment and political reform. Dealing thematically with many of the issues faced by Howley, and exploring his own High Church theological views in historical context, Garrard offers a fruitful re-appraisal of the intellectual, spiritual and ‘party’ context in which Howley moved.
Legal scholars and authorities generally agree that the law should be obeyed and should apply equally to all those subject to it, without favour or discrimination. Yet it is possible to see that in any legal system there will be situations when strict application of the law will produce undesirable results, such as injustice or other consequences not intended by the law as framed. In such circumstances the law may be changed but there may be broad policy reasons not to do so. The allied concepts of dispensation and economy grew up in the western and eastern traditions of the Christian church as mechanisms whereby an individual or a class of people could, by authority, be excused from obligations under a particular law in particular circumstances without that law being changed. This book uncovers and explores this neglected area of church life and law. Will Adam argues that dispensing power and authority exist in various guises in the systems of different churches. Codified and understood in Roman Catholic and Orthodox canon law, this arouses suspicion in the Church of England and in English law in general. The book demonstrates that legal flexibility can be found in English law and is integral to the law of the Church, to enable the Church today better to fulfil its mission in the world.
This book explores the ordinary beliefs and practices of Pentecostal and Charismatic Christians in relation to the Holy Spirit. It does this by means of a congregational study of a classical Pentecostal church in the UK, using participant observation, focus groups and documentary and media analysis. This approach develops a framework in which the narratives of informants can be interpreted. Focusing on specific areas of interest, such as worship, conversion, healing and witness, each contribution from respondents is situated within the context of the congregation and interpreted by means of the broader Christian tradition. This book makes a unique contribution to scholarship by offering a rich and varied picture of contemporary Christians in the Pentecostal and Charismatic traditions, enabling a greater understanding to be appreciated for both academic and ecclesial audiences.
William Howley, Archbishop of Canterbury 1828-1848, led the Church of England during the beginning and expansion of the Oxford Movement, at a time when the precursor to the Church Commissioners was established, and during the momentous debates and decisions in Parliament which saw the final retreat from the myth of an all Anglican legislature. Howley’s chairmanship of the commissions of the 1830s and 1840s which began the gargantuan task of reforming the Church’s practices and re-arranging its finances, made him an object of fury and scorn to some of those who benefited from things as they were, most especially in the cathedrals. Exploring the central events and debates within the Church of England in the first half of the nineteenth century, this book draws on primary and secondary evidence about Howley’s career and influence. A section of original sources, including his Charges and other public documents, correspondence and speeches in the House of Lords, places Howley’s achievements in proper context and illustrates his prevailing concerns in education, the establishment and political reform, relationships with the Tractarians, and in the early stages of Church reform. Dealing thematically with many of the issues faced by Howley, and exploring his own High Church theological views in historical context, James Garrard offers a fruitful re-appraisal of the intellectual, spiritual and ‘party’ context in which Howley moved.
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