From Clement to Origen addresses the engagement of a number of pre-Nicene Church Fathers with the surrounding culture. David Rankin considers the historical and social context of the Fathers, grouped in cities and regions, their writings and theological reflections, and discusses how the particular engagement of each with major aspects of the surrounding culture influences, informs and shapes their thought and the articulation of that thought. The social and historical context of the Church Fathers is explored with respect to the Roman state, the imperial office and imperial cult, Greco-Roman class structures and the patron-client system, issues of wealth production and other commercial activity, the major philosophical thinkers in antiquity, and to rhetorical theory and practice and the higher learning of the day.
Athenagoras of Athens was a Christian thinker of the second century who engaged with contemporary philosophical thought in the matters of the divine, and the relationship of that divine to the material world. While clearly a Christian apologist, Athenagoras presents doctrines of God, of the Holy Trinity, and of other theological matters which clearly evidence an engagement with Greek philosophical thought which goes beyond the merely linguistic and embraces the notion of God as true being. Athenagoras is a Church Father who has not been given great attention in twentieth-century and early twenty-first-century scholarship. This book explores Athenagoras' undeniable place in the development of Christian thought on the divine, on the Trinity, on the human person, and on the resurrection. His work provides an important link between the mid-second-century and the work of Justin and that of the third-century Christian theologians of the East.
Athenagoras of Athens was a Christian thinker of the second century who engaged with contemporary philosophical thought in the matters of the divine, and the relationship of that divine to the material world. While clearly a Christian apologist, Athenagoras presents doctrines of God, of the Holy Trinity, and of other theological matters which clearly evidence an engagement with Greek philosophical thought which goes beyond the merely linguistic and embraces the notion of God as true being. Athenagoras is a Church Father who has not been given great attention in twentieth-century and early twenty-first-century scholarship. This book explores Athenagoras' undeniable place in the development of Christian thought on the divine, on the Trinity, on the human person, and on the resurrection. His work provides an important link between the mid-second-century and the work of Justin and that of the third-century Christian theologians of the East.
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