The developmental and life-course perspective in criminology came to prominence during the late 1980s and throughout the 1990s a number of theories were developed to explain offending behavior over the life-course. This volume brings together theoretical statements, empirical tests and debates of these major theories within the developmental and life-course criminology perspective. In the first section of the book, original theoretical statements are provided and this is followed by a section which includes empirical tests of each of these theories conducted by researchers other than the original theorists. The final section of the book provides a summary of the major debates both within the developmental and life-course perspective and also between this perspective and others within criminology. This comprehensive volume provides an informative overview of the developmental and life-course perspective in criminology.
With its increasingly secular and religiously diverse population Australia faces many challenges in determining how the state and religion should interact. Australia is not unique in facing these challenges. States worldwide, including common law countries with shared legal and religious heritages, have also been faced with the question of how the state and religion should relate to one another. Countries such as the United Kingdom, Canada, New Zealand and the United States have all had to grapple with how to manage the state-religion relationship in the present day. This book provides a comprehensive historical review of the interaction of the state and religion in Australia. It brings together multiple examples of areas in which the state and religion interact, and reviews these examples across Australia’s history from settlement through to present day. The book sets this story within a wider theoretical context via an examination of theories of state-religion relationships as well as a comparison with other similar common law jurisdictions. The book demonstrates how the solutions arrived at in Australia is uniquely Australian owing to Australia’s unique legal system, religious demographics and history. However this is just one possible outcome among many that have been tried in common law liberal democracies.
Little Duck is afraid of being different than the other kids at school. But one day, he discovers that when everyone is different, things are much more fun and interesting! Enjoy this relatable story about acceptance and the beauty of diversity.
From the 1920s through the 1950s, the center of black social and business life in Charlottesville, Virginia, was the area known as Vinegar Hill. But in 1960, noting the prevalence of aging frame houses and "substandard" conditions such as outdoor toilets, voters decided that Vinegar Hill would be redeveloped. Charlottesville's black residents lost a cultural center, largely because they were deprived of a voice in government. Vinegar Hill's displaced residents discuss the loss of homes and businesses and the impact of the project on black life in Charlottesville. The interviews raise questions about motivations behind urban renewal. Instructors considering this book for use in a course may request an examination copy here.
The brilliant and ground-breaking mimetic theory of the French-American theorist Ren� Girard (1923-2015)has gained wide-ranging recognition, yet its development has received less attention. This volume presents the important correspondence-conducted in French and as yet unpublished, let alone translated into English-between Girard and his major theological interlocutor Raymund Schwager SJ (1935-2004). It presents the personal relationship between two great thinkers that led to the development of a significant break-through in the humanities. In particular it reveals the theological development of Girard's thought in dialogue with Schwager, who was concerned to assist Girard in areas where he had little expertise and had encountered major criticism, such as the theological application of sacrifice. These issues in particular had placed major barriers to Girard's acceptance in theological circles. These letters reveal how Girard, with Schwager's help, entered the mainstream of theological debate.
Little Duck is afraid of being different than the other kids at school. But one day, he discovers that when everyone is different, things are much more fun and interesting! Enjoy this relatable story about acceptance and the beauty of diversity.
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