The contributors identify the increasing differences in income and social status between rich and poor, Anglos and Latinos, men and women, immigrant and native born, and suggest policy options that will reverse the growth of social inequality. National data as well as a series of case studies from important Latino cities such as New York, Los Angeles, San Antonio, Chicago and Miami are presented.
El esperado libro de una de las poetas peruanas con más seguidores de la red. Este libro reúne una selección de los poemas aparecidos en la página homónima que Rebeca Morales ha impulsado desde Instagram y que, a la actualidad, cuenta con casi cien mil seguidores. En ellos lo intimista, erótico y reflexivo se amalgaman para condensar la sensibilidad de una mujer que no tiene miedo de sentirse frágil, a pesar de saberse dueña absoluta de su destino. El poeta Marco Martos ha escrito sobre ella: la poesía de Rebeca Morales es insólita en el panorama de la literatura de Perú. Hecha con propiedad, reconcentrada, minimalista, algunos encontrarán vestigios de los herméticos italianos o de la poesía japonesa. Se nota, sí, que la poeta está bien formada en esas u otras tradiciones, pero es ella misma, diferente y única. Los versos nos entregan al mismo tiempo sosiego e inquietud; tratan del destino de una mujer en el mundo contemporáneo.
The technology-thwarting car thief has become as advanced as the cars themselves. As early as 1910 Americans recognized that cars were easy to steal and, once stolen, hard to find, especially since cars looked much alike. Model styles and colors eventually changed, but so did the means of making a stolen car disappear. Though changing license plates and serial numbers remain basic procedure, thieves have created highly sophisticated networks to disassemble stolen vehicles, distribute the parts, and/or ship the altered cars out of the country. Stealing cars has become as technologically advanced as the cars themselves. John A. Heitmann and Rebecca H. Morales’s study of automobile theft and culture examines a wide range of related topics that includes motives and methods, technological deterrents, place and space, institutional responses, international borders, and cultural reflections. Only recently have scholars begun to move their focus away from the creators and manufacturers of the automobile to its users. Stealing Cars illustrates the power of this approach, as it aims at developing a better understanding of the place of the automobile in the broad texture of American life. There are many who are fascinated by aspects of automobile history, but many more readers enjoy the topic of crime—motives, methods, escaping capture, and of course solving the crime and bringing criminals to justice. Stealing Cars brings together expertise from the history of technology and cultural history as well as city planning and transborder studies to produce a compelling and detailed work that raises questions concerning American priorities and values. Drawing on sources that include interviews, government documents, patents, sociological and psychological studies, magazines, monographs, scholarly periodicals, film, fiction, and digital gaming, Heitmann and Morales tell a story that highlights both human creativity and some of the paradoxes of American life.
Experience the joy and laughter of your child as they listen to you read this fun story full of rhymes! Bart the Bully, Learns a Lesson is a book that can help to broach the subject of bullying. Follow along as Bart tries to clean up his act. After a mishap, a bully named Bart begins searching for ways to become a better person. The adventure he goes on is a journey that you can take your children on as they, too, learn how one boy was able to change his ways.
I am married to Christopher Bell and resides in Princeton, NC. I am a mother of two daughters and four wonderful grandchildren. I earned my degrees in the Early Childhood fields and became a Early Childhood Educator with over 15 years of experience. I am a first time author and illustrator. My passion, my life experiences and years of working young children has influence the creation of this book. I am also a lover of any aesthetics, fine arts and creative minds. I feel rewarded every time I witness a child develop in a positive way.
Madrid 1939. Carlos Tejada Alonso y León is a Sergeant in the Guardia Civil, a rank rare for a man not yet thirty, but Tejada is an unusual recruit. The bitter civil war between the Nationalists and the Republicans has interrupted his legal studies in Salamanca. Second son of a conservative Southern family of landowners, he is an enthusiast for the Catholic Franquista cause, a dedicated, and now triumphant, Nationalist. This war has drawn international attention. In a dress rehearsal for World War II, fascists support the Nationalists, while communists have come to the aid of the Republicans. Atrocities have devastated both sides. It is at this moment, when the Republicans have surrendered, and the Guardia Civil has begun to impose order in the ruins of Madrid, that Tejada finds the body of his best friend, a hero of the siege of Toledo, shot to death on a street named Amor de Dios. Naturally, a Red is suspected. And it is easy for Tejada to assume that the woman caught kneeling over the body is the killer. But when his doubts are aroused, he cannot help seeking justice.
Embodied Politics illuminates the influential force of public health promotion in indigenous migrant communities by examining the Indigenous Health Project (IHP), a culturally and linguistically competent initiative that uses health workshops, health messages, and social programs to mitigate the structural vulnerability of Oaxacan migrants in California. Embodied Politics reconstructs how this initiative came to exist and describes how it operates. At the same time, it points out the conflicts, resistances, and counter-acts that emerge through the IHP’s attempts to guide the health behaviors and practices of Triqui and Mixteco migrants. Arguing for a structurally competent approach to migrant health, Embodied Politics shows how efforts to promote indigenous health may actually reinforce the same social and political economic forces, namely structural racism and neoliberalism, that are undermining the health of indigenous Oaxacans in Mexico and the United States.
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