As Vail's Bob Parker tells the story, the only difference between the early days of Vail and those of the mining towns in Colorado nearly a hundred years earlier was that Vail's gold was white. Otherwise the scene was similar-the streets were dirt covered, the bars were rowdy, buildings were being constructed everywhere, and the same self-starting and chance-taking spirit prevailed. If you are new to Vail this book should serve as a guide to the trails and special features that you'll find here. If you've been to Vail before, it's possible that you've missed a run that might be perfect for you or a special feature that will help complete your skiing day. If you're an old timer, there may be new programs you're not aware of or perhaps a secluded part of Vail Mountain you haven't discovered.
As Vail's Bob Parker tells the story, the only difference between the early days of Vail and those of the mining towns in Colorado nearly a hundred years earlier was that Vail's gold was white. Otherwise the scene was similar-the streets were dirt covered, the bars were rowdy, buildings were being constructed everywhere, and the same self-starting and chance-taking spirit prevailed. If you are new to Vail this book should serve as a guide to the trails and special features that you'll find here. If you've been to Vail before, it's possible that you've missed a run that might be perfect for you or a special feature that will help complete your skiing day. If you're an old timer, there may be new programs you're not aware of or perhaps a secluded part of Vail Mountain you haven't discovered.
For Native Americans, tribal politics are paramount. They determine the standards for tribal enrollment, guide negotiations with outside governments, and help set collective economic and cultural goals. But how, asks Raymond I. Orr, has history shaped the American Indian political experience? By exploring how different tribes’ politics and internal conflicts have evolved over time, Reservation Politics offers rare insight into the role of historical experience in the political lives of Native Americans. To trace variations in political conflict within tribes today to their different historical experiences, Orr conducted an ethnographic analysis of three federally recognized tribes: the Isleta Pueblo in New Mexico, the Citizen Potawatomi in Oklahoma, and the Rosebud Sioux in South Dakota. His extensive interviews and research reveal that at the center of tribal politics are intratribal factions with widely different worldviews. These factions make conflicting claims about the purpose, experience, and identity of their tribe. Reservation Politics points to two types of historical experience relevant to the construction of tribes’ political and economic worldviews: historical trauma, such as ethnic cleansing or geographic removal, and the incorporation of Indian communities into the market economy. In Orr's case studies, differences in experience and interpretation gave rise to complex worldviews that in turn have shaped the beliefs and behavior at play in Native politics. By engaging a topic often avoided in political science and American Indian studies, Reservation Politics allows us to see complex historical processes at work in contemporary Native American life. Orr’s findings are essential to understanding why tribal governments make the choices they do.
Conditional reasoning is reasoning that involves statements of the sort If A (Antecedent) then C (Consequent). This type of reasoning is ubiquitous; everyone engages in it. Indeed, the ability to do so may be considered a defining human characteristic. Without this ability, human cognition would be greatly impoverished. "What-if" thinking could not occur. There would be no retrospective efforts to understand history by imagining how it could have taken a different course. Decisions that take possible contingencies into account could not be made; there could be no attempts to influence the future by selecting actions on the basis of their expected effects. Despite the commonness and importance of conditional reasoning and the considerable attention it has received from scholars, it remains the subject of much continuing debate. Unsettled questions, both normative and empirical, continue to be asked. What constitutes normative conditional reasoning? How do people engage in it? Does what people do match what would be expected of a rational agent with the abilities and limitations of human beings? If not, how does it deviate and how might people's ability to engage in it be improved? This book reviews the work of prominent psychologists and philosophers on conditional reasoning. It describes empirical research on how people deal with conditional arguments and on how conditional statements are used and interpreted in everyday communication. It examines philosophical and theoretical treatments of the mental processes that support conditional reasoning. Its extensive coverage of the subject makes it an ideal resource for students, teachers, and researchers with a focus on cognition across disciplines.
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