What were ancient scribes doing when they copied a manuscript of a literary work? This question is especially problematic when we realize that ancient scribes preserved different versions of the same literary texts. In Scribal Memory and Word Selection: Text Criticism of the Hebrew Bible, Raymond F. Person Jr. draws from studies of how words are selected in everyday conversation to illustrate that the same word-selection mechanisms were at work in scribal memory. Using examples from manuscripts of the Hebrew Bible, Person provides new ways of understanding the cognitive-linguistic mechanisms at work during the composition/transmission of texts. Person reveals that, while our modern perspective may consider textual variants to be different literary texts, from the perspective of the ancient scribes and their audiences, these variants could still be understood as the same literary text.
Person concludes that the Deuteronomic school's redactional activity continued into the postexilic period. In Part I, he first critiques the commonly-held conclusion that the Deuteronomic school ceased in the Exile. He then presents evidence that suggests that the Deuteronomic redactions of the Deuteronomic History and Jeremiah continued into the postexilic period. this evidence is of two types: (1) Deuteronomic phraseology in the postexilic additions found in the MT and (2) the themes of return and restoratin as vaticinia ex eventu. In Part II, the conclusion that the Detueronomic school continued in the postexilic period is bolstered with additional evidence in the form of Deuteronomic phraseology in the redactional material of Second Zechariah. adapting the methodology applied by J Philip Hyatt and others to Jeremiah, Person argues that Zechariah was redacted by the Deuteronomic school with the addition of the Deuteronomic prose in Zechariah 9-14. In Part III, Person comments on the possible social setting of the Deuteronomic school in postexilic Yehud as well as its theology in this setting.
This book argues that many of the most prominent features of oral epic poetry in a number of traditions can best be understood as adaptations or stylizations of conversational language use, and advances the claim that if we can understand how conversation is structured, it will aid our understanding of oral traditions. In this study that carefully compares the "special grammar" of oral traditions to the "grammar" of everyday conversation as understood in the field of conversation analysis, Raymond Person demonstrates that traditional phraseology, including formulaic language, is an adaptation of practices in turn construction in conversation, such as sound-selection of words and prosody, and that thematic structures are adaptations of sequence organization in talk-in-interaction. From this he concludes that the "special grammar" of oral traditions can be understood as an example of institutional talk that exaggerates certain conversational practices for aesthetic purposes and that draws from cognitive resources found in everyday conversation. Person’s research will be of interest to conversation analysts as well as literary scholars, especially those interested in ancient and medieval literature, the comparative study of oral traditions and folklore, and linguistic approaches to literature. This volume lays the groundwork for further interdisciplinary work bridging the fields of literature and linguistics.
The author analyses the various conversations that occur between the characters in the Jonah narrative and the 'conversation' that occurs between the text and its readers. The study opens with an introduction to the field of conversation analysis, with a focus on one feature of conversation analysis-that a fundamental structure in the organization of language is adjacency pairs (for example, question/answer and invitation/refusal). Person notes how complex the adjacency pairs in the Jonah narrative are, and shows how they contribute to the narrative elements of plot, characterization, atmosphere and tone. He then refines reader-response theory (especially that of Wolfgang Iser) and provides a reader-response commentary on the book. The study ends with an analysis of the history of the interpretation of the book of Jonah, demonstrating how the structures of adjacency pairs in the narrative have been successfully and unsuccessfully interpreted.
This volume reexamines and reconstructs the relationship between the Deuteronomistic History and the book of Chronicles, building on recent developments such as the Persian -period dating of the Deuteronomistic History, the contribution of oral traditional studies to understanding the production of biblical texts, and the reassessment of Standard Biblical Hebrew and Late Biblical Hebrew. These new perspectives challenge widely held understandings of the relationship between the two scribal works and strongly suggest that they were competing historiographies during the Persian period that nevertheless descended from a common source. This new reconstruction leads to new readings of the literature.
One of the most exciting of Paul's letters, First Corinthians offers a vantage point from which modern readers can reflect on the diversity in Christian Churches today. In First Corinthians, Raymond Collins explores that vantage point as well as the challenge Paul posed to the people of his time - and continues to pose in ours - to allow the gospel message to engage them in their daily lives. Paul introduces us to a flesh-and-blood community whose humanness was al too apparent. Sex, death, and money were among the issues they had to face. Social conflicts and tension within their Christian community were part of their daily lives. Paul uses al of his diplomacy, rhetorical skill, and authority to exhort the Corinthian community to be as one in Christ. In examining Paul's message and method, Collins approaches First Corinthians as a Hellenistic letter written to people dealing with real issues in the Hellenistic world. He cites existing Hellenistic letters to show that Paul was truly a letter writer of his own times. Collins makes frequent references to the writings of the philosophic moralists to help clarify the way in which Paul spoke to his beloved Corinthians. He also comments on some aspects of the social circumstances that shaped the Christians of Corinth. Raymond Collins, PhD is a priest of the Diocese of Providence and is the dean of the School of Religious Studies at The Catholic University of America. He is the author of John and His Witness and Divorce in the New Testament published by Liturgical Press.
The series Beihefte zur Zeitschrift für die alttestamentliche Wissenschaft (BZAW) covers all areas of research into the Old Testament, focusing on the Hebrew Bible, its early and later forms in Ancient Judaism, as well as its branching into many neighboring cultures of the Ancient Near East and the Greco-Roman world.
The leading undergraduate psychology of religion text, this engaging book synthesizes cutting-edge theories and findings into an accessible account enlivened by personal reflections and contemporary examples. Raymond F. Paloutzian offers an authoritative overview of theoretical and empirical foundations; experiential, developmental, personality, and sociocultural dimensions of religion and spirituality; and clinical implications. Students are also given food for thought about bigger questions--how religion influences their own lives; what beliefs or values they hold most dear; and how to live in a multicultural, multireligious world. Each chapter opens with a brief topic outline and concludes with "Take-Home Messages" and suggestions for further reading. New to This Edition: *Reflects many years of scientific and theoretical advances. *Chapters on psychological theories, personality, and physical health. *New organizing concepts: religious meaning systems and the multilevel interdisciplinary paradigm. *Additional pedagogical features, including end-of-chapter "Take-Home Messages" and engaging topic boxes. *Descriptions of cutting-edge research methods. *Increased attention to multicultural issues.
In his letters to the early Christian communities, the apostle Paul left for Christians of all time an array of powerful images: from the pain of a thorn in the flesh to the tenderness of a nursing mother for her children, from the competition on an athletic field to the growth of an agricultural field. In The Power of Images in Paul, Raymond Collins explores how Paul uses the ordinary to describe what is extraordinary, how Paul skillfully uses a wide range of metaphors as a means of both persuasion and clarification. But this book is more than an analysis of Paul’s images themselves. Collins also examines how Paul deliberately draws from secular as well as religious and biblical themes in order to draw a culturally diverse audience into relationship with Christ. Entering Paul’s world with Collins, readers will better appreciate Paul’s use of metaphor and, more important, be persuaded as was Paul’s original audience of God’s unfailing love in Christ.
Modern Westerners suffer from environmental amnesia, our failure to remember properly our intimate connections to the places in our lives and to the other inhabitants of these places, both human and non-human. Although environmental amnesia may be the underlying diagnosis of our contemporary ecological problems, in Deuteronomy and Environmental Amnesia Raymond Person argues that environmental amnesia has roots in ancient Mesopotamia, the cradle of civilization, and that ancient forms of environmental amnesia are evident in the book of Deuteronomy. Raymond Person combines the ecological hermeneutics of the Earth Bible project for the first time with an emerging approach in environmental philosophy-that is, environmental hermeneutics which draws significantly from the works of Heidegger, Gadamer, Habermas and Ricoeur. As he explores the presence of ancient forms of environmental amnesia in Deuteronomy, he draws extensively from other approaches to the ancient Near East and the Bible that emphasize the interactions between material culture and text and that take seriously the Other as portrayed in the Bible, especially household archaeology, zooarchaeology, feminist approaches, and postcolonial approaches. His analysis discovers not only forms of environmental amnesia that the Deuteronomic school suffered from and promoted ideologically, but also partial remedies for forms of ancient environmental amnesia in some of the Deuteronomic legislation. His reflection on environmental amnesia and its partial remedies in the text of Deuteronomy provides insights into our modern forms of environmental amnesia and how we may begin to lessen its effects on the Earth community. Between the introduction and conclusion, the volume contains two parts. The first part consists of chapters on how environmental amnesia exists in various themes in Deuteronomy: the family household, land versus wilderness, Israel versus the nations, clean versus unclean animals, and urban versus rural. The second part is somewhat more like a traditional commentary, focusing on themes in selected passages, in-cluding herem in Deut. 7.1-26, the sabbath year in Deut. 15.1-18, war in Deut. 20.1-20, first-fruits and the third-year tithe in Deut. 26.1-19, and eschatology in Deut. 28.1-68 and 30.1-20.
Fulfilling what he has called a "grave responsibility," Pope Francis has often addressed the issue of economic inequality and the use of personal, corporate, and national wealth. Francis's teaching is rooted in the teaching of Jesus, preserved in the pages of the New Testament. The Bible has more to say about the use of wealth than it does about other moral issues of our day, yet this teaching seldom enters into the conscience of believers. In Wealth, Wages, and the Wealthy: New Testament Insight for Preachers and Teachers Fr. Raymond F. Collins redresses this issue and provides the reader with a careful examination not only of what Jesus said about wealth but also of what each of the New Testament authors wrote about the topic.
Raymond Westbrook (1946–2009) was acknowledged by many as the world’s foremost expert on the legal systems of the ancient Near East and a leading scholar in the study of biblical and classical law. This collection brings together the 44 most important articles that Westbrook published in the 25 years following the completion of his Ph.D. at Yale University in 1982. The first volume, The Shared Tradition, contains 16 articles that lay out Westbrook’s theory of a common legal tradition that spanned the ancient world from Mesopotamia to Israel and even to Greece and Rome. The second volume, Cuneiform and Biblical Sources, provides 28 articles that demonstrate Westbrook’s unique method of legal analysis that he applied to the numerous texts he worked with as an Assyriologist and biblical scholar, from law codes to contracts to narratives. Each volume contains its own comprehensive bibliography, as well as subject, author, and text indexes. Together, they represent the life’s work of one of the most important legal historians of our era.
In this addition to the well-received Paideia series, a respected senior New Testament scholar examines cultural context and theological meaning in Second Corinthians. Paideia commentaries explore how New Testament texts form Christian readers by ∙ attending to the ancient narrative and rhetorical strategies the text employs ∙ showing how the text shapes theological convictions and moral habits ∙ commenting on the final, canonical form of each New Testament book ∙ focusing on the cultural, literary, and theological settings of the text ∙ making judicious use of maps, photos, and sidebars in a reader-friendly format Students, pastors, and other readers will appreciate the historical, literary, and theological insight offered in this practical commentary.
The Pastoral Epistles present difficult questions for the modern interpreter, including such matters as their authorship, literary characteristics, and social orientations. Raymond Collins carefully leads the reader through the texts of these three documents, attending to the flow of the Pastor's thought and locating it within the Jewish and Hellenistic culture of his day. The New Testament Library offers authoritative commentary on every book and major aspect of the New Testament, as well as classic volumes of scholarship. The commentaries in this series provide fresh translations based on the best available ancient manuscripts, offer critical portrayals of the historical world in which the books were created, pay careful attention to their literary design, and present a theologically perceptive exposition of the text.
This volume reexamines and reconstructs the relationship between the Deuteronomistic History and the book of Chronicles, building on recent developments such as the Persian -period dating of the Deuteronomistic History, the contribution of oral traditional studies to understanding the production of biblical texts, and the reassessment of Standard Biblical Hebrew and Late Biblical Hebrew. These new perspectives challenge widely held understandings of the relationship between the two scribal works and strongly suggest that they were competing historiographies during the Persian period that nevertheless descended from a common source. This new reconstruction leads to new readings of the literature.
The author analyses the various conversations that occur between the characters in the Jonah narrative and the 'conversation' that occurs between the text and its readers. The study opens with an introduction to the field of conversation analysis, with a focus on one feature of conversation analysis-that a fundamental structure in the organization of language is adjacency pairs (for example, question/answer and invitation/refusal). Person notes how complex the adjacency pairs in the Jonah narrative are, and shows how they contribute to the narrative elements of plot, characterization, atmosphere and tone. He then refines reader-response theory (especially that of Wolfgang Iser) and provides a reader-response commentary on the book. The study ends with an analysis of the history of the interpretation of the book of Jonah, demonstrating how the structures of adjacency pairs in the narrative have been successfully and unsuccessfully interpreted.
This book argues that many of the most prominent features of oral epic poetry in a number of traditions can best be understood as adaptations or stylizations of conversational language use, and advances the claim that if we can understand how conversation is structured, it will aid our understanding of oral traditions. In this study that carefully compares the "special grammar" of oral traditions to the "grammar" of everyday conversation as understood in the field of conversation analysis, Raymond Person demonstrates that traditional phraseology, including formulaic language, is an adaptation of practices in turn construction in conversation, such as sound-selection of words and prosody, and that thematic structures are adaptations of sequence organization in talk-in-interaction. From this he concludes that the "special grammar" of oral traditions can be understood as an example of institutional talk that exaggerates certain conversational practices for aesthetic purposes and that draws from cognitive resources found in everyday conversation. Person’s research will be of interest to conversation analysts as well as literary scholars, especially those interested in ancient and medieval literature, the comparative study of oral traditions and folklore, and linguistic approaches to literature. This volume lays the groundwork for further interdisciplinary work bridging the fields of literature and linguistics.
Person concludes that the Deuteronomic school's redactional activity continued into the postexilic period. In Part I, he first critiques the commonly-held conclusion that the Deuteronomic school ceased in the Exile. He then presents evidence that suggests that the Deuteronomic redactions of the Deuteronomic History and Jeremiah continued into the postexilic period. this evidence is of two types: (1) Deuteronomic phraseology in the postexilic additions found in the MT and (2) the themes of return and restoratin as vaticinia ex eventu. In Part II, the conclusion that the Detueronomic school continued in the postexilic period is bolstered with additional evidence in the form of Deuteronomic phraseology in the redactional material of Second Zechariah. adapting the methodology applied by J Philip Hyatt and others to Jeremiah, Person argues that Zechariah was redacted by the Deuteronomic school with the addition of the Deuteronomic prose in Zechariah 9-14. In Part III, Person comments on the possible social setting of the Deuteronomic school in postexilic Yehud as well as its theology in this setting.
With more than three times as many defined entries, biographies, illustrations, and appendices than any other dictionary of psychology ever printed in the English language, Raymond Corsini's Dictionary of Psychology is indeed a landmark resource. The most comprehensive, up-to-date reference of its kind, the Dictionary also maintains a user-friendliness throughout. This combination ensures that it will serve as the definitive work for years to come. With a clear and functional design, and highly readable style, the Dictionary offers over 30,000 entries (including interdisciplinary terms and contemporary slang), more than 125 illustrations, as well as extensive cross-referencing of entries. Ten supportive appendices, such as the Greek Alphabet, Medical Prescription Terms, and biographies of more than 1,000 deceased contributors to psychology, further augment the Dictionary's usefulness. Over 100 psychologists as well as numerous physicians participated as consulting editors, and a dozen specialist consulting editors reviewed the material. Dr. Alan Auerbach, the American Psychological Association's de facto dictionary expert, served as the senior consulting editor. As a final check for comprehensiveness and accuracy, independent review editors were employed to re-examine, re-review, and re-approve every entry.
The series Beihefte zur Zeitschrift f r die alttestamentliche Wissenschaft (BZAW) covers all areas of research into the Old Testament, focusing on the Hebrew Bible, its early and later forms in Ancient Judaism, as well as its branching into many neighboring cultures of the Ancient Near East and the Greco-Roman world.
In early 1973, Ray Hanisco was honored with a Certificate of Appreciation for Service in the Armed Forces of the United States signed by President Richard Nixon. Within the Certificate it states, "I trust that in the coming years you will maintain an active interest in the Armed Forces and the purpose for which you served." That sentence embodies the heart of the matter: that every person serving in the Armed Forces will remain a steward of that service, exercising his active voice within the community. This book, a compilation of his most significant articles for the Veterans site at bellaonline, remains an enduring legacy to that purpose, a salute of love and appreciation to his fellow comrades-in-arms. Filled with tributes, references, personal experiences, and in-the-know material, this anthology is a must for Veterans, a book of knowledge for those connected through honorable service to his/her country.
Standard textbook (previous edition, 1985) covering the noncalculus portions of mathematics for undergraduate students in business, management, economics, or the life or social sciences. A course in algebra is a prerequisite. Annotation copyrighted by Book News, Inc., Portland, OR
Thank you for visiting our website. Would you like to provide feedback on how we could improve your experience?
This site does not use any third party cookies with one exception — it uses cookies from Google to deliver its services and to analyze traffic.Learn More.