Many spectacular discoveries of archeaological significance have been made in the Indian subcontinent since the first appearance of Raymond and Bridget Allchin's book The Birth of Indian Civilization, for long the most authoritative and widely read text on its subject. Advances in related fields, particularly in geomorphology, palaeobotany and palaeoclimatology, have also radically altered our picture of the emergence of Indian civilisation. In The Rise of Civilization in India and Pakistan the authors have completely revised and rewritten their earlier work to present an integrated and dynamic account of human culture in South Asia. Drawing primarily upon the archaeological record, and supported by ethnographic, linguistic and historical evidence, the authors trace the origins and development of culture in India and Pakistan from its earliest roots in Palaeolithic times, through the rise and disintegration of the great Indus Civilization to the emergence of regional cultures, and the arrival and spread of Indo-Aryan speaking peoples. They conclude with the early Buddhist period and the appearance of city states right across Pakistan and North India, establishing the pattern of subcontinental unity and regional diversity that was to characterize the country henceforward. The authors have made every attempt to incorporate the results of the most recent research and their book is illustrated throughout with photographs, maps and line diagrams. Offering an original and stimulating perspective on the archaeology of the subcontinent, The Rise of Civilization in India and Pakistan will be invaluable to students of South Asian culture and early history. It will also appeal to anyone interested in historical geography, world prehistory and archaeology in general.
Cities and states developed in South Asia between c. BC 800 and AD 250, as Hinduism and Buddhism arose and spread. Drawing on archaeological studies and also on texts and inscriptions, this book explores the character of the early Indian cities, paying particular attention to their art and architecture and analyzing the political ideas that shaped the state systems. The study extends to the opening centuries of the Christian era, offering an Indian perspective on the contacts with the Greek and Roman worlds that followed the invasion by Alexander the Great.
Raymond and Bridget Allchin are legendary figures in the field of South Asian archaeology. They led - as Nicholas Barrington says in his Introduction - 'busy lives', in the UK and made frequent archaeological trips to South Asia, weaving a partnership of overlapping areas of knowledge and skills. The story they tell here is first of their early years and influences, their very different experiences of World War II and the changes it brought, and of how they met, in London, in 1950. Within a year, they are married and setting out together on their first joint visit to India, Pakistan and Afghanistan. It is the narrative of this exciting and at times demanding journey that fills the rest of the book. History, anthropology, religion, politics, and a detailed account of how the Allchins made a pioneering archaeological excavation of the prehistoric Piklihal site in southern India, spills off the page amid the practicalities of travel and daily life. There is variety of detail everywhere about bazaars, clothes, food and family homes and about cities and remote settlements. The book is a record of the scholars with whom they came into contact and of the friendship and hospitality they found everywhere in the subcontinent
As the Dead Sea scrolls have changed our understanding of Judaism and early Christianity, so a set of twenty-nine scrolls recently acquired by the British Library promise to provide a window into a crucial phase of the history of Buddhism in India. The fragmentary birch bark scrolls, which were found inside one of a set of inscribed clay pots, are written in the Gandhari Prakrit language and in Kharosthi script. Dating from around the beginning of the Christian era, the scrolls are probably the oldest Buddhist manuscripts ever discovered. The manuscripts and pots come from a region known in ancient times as Gandhara, corresponding to modern northern Pakistan and eastern Afghanistan. At the peak of its influence, Gandhara was the capital of a series of wealthy and powerful dynasties and became one of the world?s most important centers of Buddhism and the gateway through which Buddhism was transmitted from India to China and other parts of Asia. Gandhara was also a principal point of contact between India and the Western world. Despite abundant archeological evidence of Gandhara?s thriving culture, until now there has been virtually no documentary evidence of its literary and religious canon. This volume introduces a groundbreaking project to decipher and interpret the Gandhäran texts. It provides a detailed description of the manuscripts and a survey of their contents, along with a preliminary evaluation of their significance. Also included are representative samples of texts and translations. This discovery sheds new light on the regional character of early Indian Buddhist traditions, the process of the formation of standardized written canons, and the transmission of Buddhism into central and east Asia. Ancient Buddhist Scrolls from Gandhara will appeal to a broad audience with interests in Buddhism, comparative religion, and Asian languages. For more information go to the Early Buddhist Manuscript Project web site at http://www.ebmp.org/
As the Dead Sea Scrolls have changed our understanding of Judaism and early Christianity, so a set of 29 scroll fragments acquired in 1994 by The British Library promise to improve our knowledge of the history of Buddhism in India.
Many spectacular discoveries of archeaological significance have been made in the Indian subcontinent since the first appearance of Raymond and Bridget Allchin's book The Birth of Indian Civilization, for long the most authoritative and widely read text on its subject. Advances in related fields, particularly in geomorphology, palaeobotany and palaeoclimatology, have also radically altered our picture of the emergence of Indian civilisation. In The Rise of Civilization in India and Pakistan the authors have completely revised and rewritten their earlier work to present an integrated and dynamic account of human culture in South Asia. Drawing primarily upon the archaeological record, and supported by ethnographic, linguistic and historical evidence, the authors trace the origins and development of culture in India and Pakistan from its earliest roots in Palaeolithic times, through the rise and disintegration of the great Indus Civilization to the emergence of regional cultures, and the arrival and spread of Indo-Aryan speaking peoples. They conclude with the early Buddhist period and the appearance of city states right across Pakistan and North India, establishing the pattern of subcontinental unity and regional diversity that was to characterize the country henceforward. The authors have made every attempt to incorporate the results of the most recent research and their book is illustrated throughout with photographs, maps and line diagrams. Offering an original and stimulating perspective on the archaeology of the subcontinent, The Rise of Civilization in India and Pakistan will be invaluable to students of South Asian culture and early history. It will also appeal to anyone interested in historical geography, world prehistory and archaeology in general.
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