In this award-winning book, now in paperback, Schroth discusses fifty works - from books of the Old Testament to contemporary works - that challenge the social conscience and raise moral and religious issues in a provocative way.
Schroth recounts the history of the Jesuits in the United States, focusing on the key periods of the Jesuit experience beginning with the era of European explorers-- some of whom were Jesuits themselves.
Fordham University is the quintessential American-Catholic institution—and one now looked upon as among the best Catholic universities in the country. Its story is also the story of New York, especially the Bronx, and Fordham’s commitment to the city during its rise, fall, and rebirth. It’s a story of Jesuits, soldiers, alumni who fought in World Wars, chaplains, teachers, and administrators who made bold moves and big mistakes, of presidents who thought small and those who had vision. And of the first women, students and faculty, who helped bring Fordham into the 20th century. Finally it’s the story of an institution’s attempt to keep its Jesuit and Catholic identity as it strives for leadership in a competitive world. Combining authoritative history and fascinating anecdotes, Schroth offers an engaging account of Fordham’s one hundred thirrty-seven years—here, updated, revised, and expanded to cover the new presidency of Joseph M. McShane, S.J., and the challenges Fordham faces in the new century.
Raymond Schroth's Bob Drinan: The Controversial Life of the First Catholic Priest Elected to Congress shows that the contentious mixture of religion and politics in this country is nothing new. Four decades ago, Father Robert Drinan, the fiery Jesuit priest from Massachusetts, not only demonstrated against the Vietnam War, he ran for Congress as an antiwar candidate and won, going on to serve for 10 years. Schroth has delved through magazine and newspaper articles and various archives (including Drinan’s congressional records at Boston College, where he taught and also served as dean of the law school) and has interviewed dozens of those who knew Drinan to bring us a life-sized portrait. The result is a humanistic profile of an intensely private man and a glimpse into the life of a priest-politician who saw advocacy of human rights as his call. Drinan defined himself as a “moral architect” and was quick to act on his convictions, whether from the bully pulpit of the halls of Congress or from his position in the Church as a priest; to him they were as intricately woven as the clerical garb he continued to wear unapologetically throughout his elected tenure. Drinan’s opposition to the Vietnam War and its extension into Cambodia, his call for the impeachment of President Richard Nixon (he served on the House Judiciary Committee, which initiated the charges), his pro-choice stance on abortion (legally, not morally), his passion for civil rights, and his devotion to Jewish people and the well-being of Israel made him one of the most liberal members of Congress and a force to be reckoned with. But his loyalty to the Church was never in question, and when Pope John Paul II demanded that he step down from offi ce, he did so unquestioningly. Afterward, he continued to champion the ideals he thought would make the world a better place. He didn’t think of it in terms of left and right; as moral architect, he saw it in terms of right and wrong. This important book doesn’t resolve debate about issues of church and state, but it does help us understand how one side can inform the other, if we are listening. It has much to say that is worth hearing.
Fordham University is the quintessential American-Catholic institution—and one now looked upon as among the best Catholic universities in the country. Its story is also the story of New York, especially the Bronx, and Fordham’s commitment to the city during its rise, fall, and rebirth. It’s a story of Jesuits, soldiers, alumni who fought in World Wars, chaplains, teachers, and administrators who made bold moves and big mistakes, of presidents who thought small and those who had vision. And of the first women, students and faculty, who helped bring Fordham into the 20th century. Finally it’s the story of an institution’s attempt to keep its Jesuit and Catholic identity as it strives for leadership in a competitive world. Combining authoritative history and fascinating anecdotes, Schroth offers an engaging account of Fordham’s one hundred thirrty-seven years—here, updated, revised, and expanded to cover the new presidency of Joseph M. McShane, S.J., and the challenges Fordham faces in the new century.
Schroth recounts the history of the Jesuits in the United States, focusing on the key periods of the Jesuit experience beginning with the era of European explorers-- some of whom were Jesuits themselves.
Raymond Schroth's Bob Drinan: The Controversial Life of the First Catholic Priest Elected to Congress shows that the contentious mixture of religion and politics in this country is nothing new. Four decades ago, Father Robert Drinan, the fiery Jesuit priest from Massachusetts, not only demonstrated against the Vietnam War, he ran for Congress as an antiwar candidate and won, going on to serve for 10 years. Schroth has delved through magazine and newspaper articles and various archives (including Drinan’s congressional records at Boston College, where he taught and also served as dean of the law school) and has interviewed dozens of those who knew Drinan to bring us a life-sized portrait. The result is a humanistic profile of an intensely private man and a glimpse into the life of a priest-politician who saw advocacy of human rights as his call. Drinan defined himself as a “moral architect” and was quick to act on his convictions, whether from the bully pulpit of the halls of Congress or from his position in the Church as a priest; to him they were as intricately woven as the clerical garb he continued to wear unapologetically throughout his elected tenure. Drinan’s opposition to the Vietnam War and its extension into Cambodia, his call for the impeachment of President Richard Nixon (he served on the House Judiciary Committee, which initiated the charges), his pro-choice stance on abortion (legally, not morally), his passion for civil rights, and his devotion to Jewish people and the well-being of Israel made him one of the most liberal members of Congress and a force to be reckoned with. But his loyalty to the Church was never in question, and when Pope John Paul II demanded that he step down from offi ce, he did so unquestioningly. Afterward, he continued to champion the ideals he thought would make the world a better place. He didn’t think of it in terms of left and right; as moral architect, he saw it in terms of right and wrong. This important book doesn’t resolve debate about issues of church and state, but it does help us understand how one side can inform the other, if we are listening. It has much to say that is worth hearing.
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