On June 5, 1940, Rav Yehuda Ashlag, known as Baal HaSulam (author of the Ladder) for his Sulam (ladder) commentary on The Book of Zohar, published the first copy of the paper, The Nation. In it, he tried to offer a lasting solution to the causes of the Holocaust, and to unite the people of Israel, for he perceived its fragmentation as its prime impediment to happiness. His efforts, however, were thwarted by Jews who opposed his views, and that first issue became the only issue ever to be printed. After World War II, Baal HaSulam wrote extensively about the causes for the war, and the solutions to anti-Semitism as he perceived them. He never published these writings. We have collected them and published them in The Writings of the Last Generation. Nearly six decades later, these writings are still immensely bold and thought provoking. The insights within challenge our conventions and compel us to ask some probing questions about ourselves and our societies. As you contemplate the content of these writings, you cannot help but wonder what our world would be like had we known about them decades ago, and what it will be like if we adopt even some of the ideas of this unlikely visionary henceforth.
The greatest Kabbalist of the 20th century, Rav Yehuda Leib Halevi Ashlag, who wrote the Sulam (Ladder) commentary on The Book of Zohar, had very few students. A prolific writer, he spent almost all of his time at his desk, so the students that he did have were precious. When spending time away from home and from his students, Rav Yehuda Ashlag would write elaborate letters to provide them with guidance and encouragement. Today these letters offer a window into the special relationships cultivated between the great teacher and his devoted students. A Sage’s Fruit: letters of Baal HaSulam is a compilation of those letters, which are now being presented to English speaking readership for the first time. The unique style and tone that Rav Ashlag uses in his letters offer inspiration and guidance to any seeker of spiritual advancement. The nature of this book is such that it changes a person. Regardless of how many times one may read the text, it constantly takes on new forms, as if reading it for the very first time. Now that these letters have been revealed, it is unclear how we could perceive spiritual advancement without them.
After many years of learning about the spiritual meaning of the Jewish holidays according to the wisdom of Kabbalah, we thought it was judicious to bind together selected source excerpts on the topic from the greatest kabbalists throughout the ages, and primarily Rav Yehuda Leib HaLevi Ashlag (Baal HaSulam), and his firstborn son and successor, my teacher, Rav Baruch Shalom HaLevi Ashlag (RABASH). Landmarks was compiled so as to pave the way for all our friends, Kabbalah students from around the world, who aspire to be Israel—Yashar El [directly to the Creator], namely to aim themselves directly to the upper force, the power of bestowal and love. In Hebrew, the word Hag [holiday/festival] comes from the word Hug, meaning a circle. As the hands of a clock repeatedly return to the same numbers, we, too, experience spiritual states in a cyclical process. It begins with the exodus from Egypt, which we celebrate on Passover, symbolizing the beginning of the process, and ends with the final correction on the holiday of Purim. Each holiday and festival in the cycle of the year is like a landmark symbolizing an important stage in the development of the soul. Through these stages, we come to know ourselves, build ourselves, and experience the spiritual process over and over again. I am thankful to my devoted students who collected the excerpts herein for those already on the path, and for those who are yet to come, and I hope that reading them will help us advance the entire world toward redemption.
This series of books contains the works of the ARI, the foundation for the study of the Kabbalah, accompanied by the commentary of the Baal Hasulam. Questions and answers, explanations, and a guide to achieving the Upper Worlds are contained within this scientific text. This is a preliminary translation covering the foundational sections of Talmud Eser Sefirot and Baal Hasulam’s commentary. Selected sections have been translated in this edition; more will be translated in the near future and will be published in a complete edition.
The greatest contemporary Kabbalists, Rav Yehuda Ashlag, and his son and successor, Rav Baruch Ashlag provide an eye-opening answers to life's most fundamental question: "What is the meaning of my life?" Based on their interpretations of 'The Book of Zohar', and 'The Tree of Life', we can now learn how to benefit from the wisdom of Kabbalah on a day-to-day basis. In addition to authentic texts by these great Kabbalists, this book offers illustrations that accurately depict the evolution of the Upper Worlds as Kabbalists experience them, as well as several helpful essays to enhance our understanding of the texts. Rav Michael Laitman, Ph.D., Rav Baruch Ashlag's personal assistant and prime student, compiled all the texts a Kabbalah student would need to attain the spiritual worlds. In his daily lessons, Rav Laitman bases his teaching on these inspiring texts, thus helping novices and veterans alike to better understand the spiritual path we undertake on our fascinating journey to the Higher Realms. If you truly seek the meaning of life, your heart will lead you through the writings of these great Kabbalists, who wrote them from their hearts to yours. Through their words, you will discover lifes essence and power, and your own eternal existence.
Laitman Kabbalah Publishers is proud to present the second volume of Zohar for All: The Book of Zohar with the Sulam Commentary. This new rendition of The Zohar offers an accessible and coherent explanation to the fundamental and primary composition in the wisdom of Kabbalah. The Sulam [Ladder] commentary is the most profound and elaborate commentary on The Book of Zohar, and was written by the greatest kabbalist of the 20th century, Rav Yehuda Leib HaLevi Ashlag. Zohar for All smoothly merges the original text of The Zohar with the lucid explanations of Rav Yehuda Ashlag to create a streamlined text that is both clear and true to the source.
This series of books contains the works of the ARI, the foundation for the study of the Kabbalah, accompanied by the commentary of the Baal Hasulam. Questions and answers, explanations, and a guide to achieving the Upper Worlds are contained within this scientific text. This is a preliminary translation covering the foundational sections of Talmud Eser Sefirot and Baal Hasulam’s commentary. Selected sections have been translated in this edition; more will be translated in the near future and will be published in a complete edition.
Covid-19 required profound changes and quick adaptations from people all over the world. We, too, in Bnei Baruch, quickly responded by adjusting our daily Kabbalah lessons. All over the world, we entered the virtual realm to study together in a single room, and the need for new observations and precise insights led us to choose unique topics for the lessons, to help us focus the spiritual work of each student, and of all of us together as a world group. Every topic is a whole world in itself, with its own nature and a wealth of meaningful perceptions. Every excerpt was selected with care from a wide variety of Kabbalistic texts, with an emphasis on the “two great lights”: Baal HaSulam and RABASH. These excerpts solidify us and strengthen the connections among us students. The excerpts we read helped us grasp the thoughts of the kabbalists and the unique spirit that streams out of their words. This book is a rare collection of excerpts from the writings of the kabbalists that we learned with our teacher, Dr. Michael Laitman. For us, it is a fountain of living water, and reading it arouses a unique spiritual inspiration in us. This collection transcends time and space, and you are invited to join us, quench your thirst with it, and grasp some more of the profound wisdom of Kabbalah.
What is faith above reason? There are three paths one can take: above reason, within reason and below reason. Reason is the self of man, his concepts, his mentality, and his education. Within reason means according to our understanding, according to the mind of a person of this world, one’s egoism. According to it, one understands, feels, makes decisions, and acts, which is called: “according to my opinion.” Yet, above my opinion is the opinion of the upper, and it means I must exchange my opinion for the opinion of the Creator. Faith above reason is a feeling that bestowal is above reception, the importance of the Creator is above the importance of the created being and the whole of reality. A person begins to feel that he has a new concern: to do something for the Creator’s sake and in such a way that the Creator will not even know about it, to bestow in concealment, humbly, without any intention to receive a reward.
This series of books contains the works of the ARI, the foundation for the study of the Kabbalah, accompanied by the commentary of the Baal Hasulam. Questions and answers, explanations, and a guide to achieving the Upper Worlds are contained within this scientific text. This is a preliminary translation covering the foundational sections of Talmud Eser Sefirot and Baal Hasulam’s commentary. Selected sections have been translated in this edition; more will be translated in the near future and will be published in a complete edition.
This series of books contains the works of the ARI, the foundation for the study of the Kabbalah, accompanied by the commentary of the Baal Hasulam. Questions and answers, explanations, and a guide to achieving the Upper Worlds are contained within this scientific text. This is a preliminary translation covering the foundational sections of Talmud Eser Sefirot and Baal Hasulam’s commentary. Selected sections have been translated in this edition; more will be translated in the near future and will be published in a complete edition.
Covid-19 required profound changes and quick adaptations from people all over the world. We, too, in Bnei Baruch, quickly responded by adjusting our daily Kabbalah lessons. All over the world, we entered the virtual realm to study together in a single room, and the need for new observations and precise insights led us to choose unique topics for the lessons, to help us focus the spiritual work of each student, and of all of us together as a world group. Every topic is a whole world in itself, with its own nature and a wealth of meaningful perceptions. Every excerpt was selected with care from a wide variety of Kabbalistic texts, with an emphasis on the “two great lights”: Baal HaSulam and RABASH. These excerpts solidify us and strengthen the connections among us students. The excerpts we read helped us grasp the thoughts of the kabbalists and the unique spirit that streams out of their words. This book is a rare collection of excerpts from the writings of the kabbalists that we learned with our teacher, Dr. Michael Laitman. For us, it is a fountain of living water, and reading it arouses a unique spiritual inspiration in us. This collection transcends time and space, and you are invited to join us, quench your thirst with it, and grasp some more of the profound wisdom of Kabbalah.
Il 5 giugno 1940, Rav Yahuda Ashlag, conosciuto come Baal HaSulam (autore della Scala) per il suo commento Sulam (Scala) sul Libro dello Zohar, pubblicò la prima copia del giornale "La Nazione". In esso, cercò di offrire una soluzione duratura alle cause dell'Olocausto e di unire il popolo di Israele, poiché percepiva la sua frammentazione come il principale ostacolo alla felicità. I suoi sforzi, tuttavia, furono ostacolati da persone che obiettarono alle sue opinioni, e quella prima pubblicazione divenne l'unica mai stampata. Dopo la Seconda Guerra Mondiale, Baal HaSulam scrisse ampiamente sulle cause della guerra e sulle soluzioni all'antisemitismo come le percepiva. Non pubblicò mai questi scritti. Li abbiamo raccolti e pubblicati ne "Gli Scritti dell'Ultima Generazione". Quasi sei decenni dopo, questi scritti sono ancora estremamente audaci e stimolanti. Le intuizioni in essi contenute sfidano le nostre convenzioni e ci costringono a porci domande profonde su noi stessi e sulle nostre società. Mentre si riflette sul contenuto di questi scritti, non si può fare a meno di chiedersi come sarebbe stato il nostro mondo se li avessimo conosciuti decenni fa e come sarà se adotteremo da ora in poi anche solo alcune delle idee di questo singolare visionario.
What is faith above reason? There are three paths one can take: above reason, within reason and below reason. Reason is the self of man, his concepts, his mentality, and his education. Within reason means according to our understanding, according to the mind of a person of this world, one’s egoism. According to it, one understands, feels, makes decisions, and acts, which is called: “according to my opinion.” Yet, above my opinion is the opinion of the upper, and it means I must exchange my opinion for the opinion of the Creator. Faith above reason is a feeling that bestowal is above reception, the importance of the Creator is above the importance of the created being and the whole of reality. A person begins to feel that he has a new concern: to do something for the Creator’s sake and in such a way that the Creator will not even know about it, to bestow in concealment, humbly, without any intention to receive a reward.
After many years of learning about the spiritual meaning of the Jewish holidays according to the wisdom of Kabbalah, we thought it was judicious to bind together selected source excerpts on the topic from the greatest kabbalists throughout the ages, and primarily Rav Yehuda Leib HaLevi Ashlag (Baal HaSulam), and his firstborn son and successor, my teacher, Rav Baruch Shalom HaLevi Ashlag (RABASH). Landmarks was compiled so as to pave the way for all our friends, Kabbalah students from around the world, who aspire to be Israel—Yashar El [directly to the Creator], namely to aim themselves directly to the upper force, the power of bestowal and love. In Hebrew, the word Hag [holiday/festival] comes from the word Hug, meaning a circle. As the hands of a clock repeatedly return to the same numbers, we, too, experience spiritual states in a cyclical process. It begins with the exodus from Egypt, which we celebrate on Passover, symbolizing the beginning of the process, and ends with the final correction on the holiday of Purim. Each holiday and festival in the cycle of the year is like a landmark symbolizing an important stage in the development of the soul. Through these stages, we come to know ourselves, build ourselves, and experience the spiritual process over and over again. I am thankful to my devoted students who collected the excerpts herein for those already on the path, and for those who are yet to come, and I hope that reading them will help us advance the entire world toward redemption.
What the Kabbalah can do for you. According to the authors of this comprehensive guide, the Kabbalah that Madonna popularized is far from authentic. In fact, the Kabbalah is much bigger—and better. Here, readers will discover how it can deliver money, love, health, and many other things. - An international authority on authentic Kabbalah was a consultant for this book. - Blends religion/spirituality with New Age mysticism.
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