To a degree insufficiently captured by the term governance, the present age is one of institutional complexity. China is a case in point. An amalgam of socialist, capitalist, corporatist, and pluralist characteristics, China's systems of governance defy classification using extant categories in the institutionalist literature. What, after all, is a socialist market system? A Phenomenology of Institutions begins with the problem of describing emergent institutional phenomena using conventional typologies. Constructing a new descriptive framework for rendering new, hybrid, and flexible institutional designs, Raul Lejano, Jia Guo, Hongping Lian, and Bo Yin propose new descriptors, involving concepts of autopoeisis, textuality, and relationality, that might better describe new and emergent models of governance. The authors illustrate the utility of this framework with a number of case studies, each dealing with a different aspect of Chinese legal and civic institutions and comparing these with 'Western' models. This book will be a valuable resource for institutional scholars in the fields of public policy, political science, organization studies, public administration, and international development, studying new and emergent forms of governance.
There is an ideological war of words waging in America, one that speaks to a new fundamentalism rising not just within the American public, but across other ideologically-torn nations around the globe as well. At its heart is climate skepticism, an ideological watershed that has become a core belief for millions of people despite a large scientific consensus supporting the science of anthropogenic climate change. While many scholars have examined the role of lobbyists and conservative think tanks in fueling the climate skepticism movement, there has not yet been a systematic analysis of why the narrative itself has resonated so powerfully with the public. Pulling from science and technology studies, narrative and discourse theory, and public policy, The Power of Narrative examines the strength of climate skepticism as a story, offering a thoughtful analysis and comparison of anti-climate science narratives over time and across geographic boundaries. This book provides fresh insight into the rhetorical and semantic properties on both sides of the climate change debate that preclude dialogue around climate science, and proposes a means for moving beyond ideological entrenchment through language mediation, further ethnographic study, and research-informed teaching. The Power of Narrative culminates in the revelation of a parallel between narratives about climate skepticism and those in other issue areas (e.g., gun rights, immigration, health crises), exposing a genetic meta-narrative of public distrust and isolation. Ultimately, The Power of Narrative is not a book about climate change in itself: it is, instead, a book about how our society understands and interacts with science, how a social narrative becomes ideology, and how we can move beyond personal and political dogma to arrive at a sense of collective rapprochement.
The book speaks to scholars and practitioners in areas such as sustainability, resilience, and climate, where new ideas for collective action is needed around dilemmas of the commons. It develops a theory of relationality, which captures how connectedness fosters empathy and collective action, applying it to these real-world issues.
Este poemario recoge la mayor parte de las poesías que he compuesto a lo largo de mi vida. De alguna manera son un diario incompleto de las sensaciones y vivencias por las que he transitado. Las consideré siempre mi pintura personal, compartida solamente con familiares y amigos. Más de uno, en alguna ocasión me ha propuesto publicarlas, compartirlas de una manera más amplia, y es lo que hago ahora, impulsado fundamentalmente por mi esposa. Las poesías las he agrupado por el tipo de sentimiento que las motivó, o los momentos personales, y estados de ánimo, que las provocaron. En cada grupo aparecen en el orden temporal en que fueron escritas. Momentos de "Imposibles" hay siempre en la vida de cualquiera: deseos que son irrealizables por una u otra circunstancia, y de muy variados tipos. Los Momentos de "Ensueños" reflejan las ilusiones de mi etapa adolescente. "Ansiedades" están ligadas a algún tipo de angustia, llevaderas unas, asfixiantes otras. "Añoranzas" se producen al recordar momentos que dieron felicidad. Momentos de "Familia" se corresponden con recuerdos familiares. "Reflexiones" resultan de los momentos en que hacemos un poco de filosofía personal. "Variedades" son poesías circunstanciales que no encajan en los grupos anteriores. "Dicha", al ver la que tengo en mi recta final y en lo que está por venir.
Here is a major work by a Chilean poet thought by many to be the most brilliant and important new voice in the Spanish language. In its first American edition, this poetry is presented in Spanish and Enlgish, so that readers of both languages may listed to Zurita's voice. Anteparadise can be read as a creative response, an act of resistance by a young artist to the violence and suffering during and after the 1973 coup that toppled the democratically elected Allende government. Zurita thus follows the example of several Latin American pets such as the Peruvian César Vallejo and Chilean Nobel laureate Pablo Neruda, sharing their passion and urgency, but his voice is unique.
Todos estamos interesados en conocer quiénes somos y el propósito de nuestras vidas. Nuestra cicatrización nos da la oportunidad de entendernos más a nosotros mismos y por consiguiente la de conseguir mejor salud. Cuando tomamos más RESPONSABILIDAD por nuestra cicatrización, podemos ampliar nuestros niveles de conocimiento y de bienestar. Durante la travesía que ustedes llevaran a cabo en la lectura de mi libro, encontraran la oportunidad de compartir conmigo, mis sinceros deseos de como encontrar un mejor bienestar para nosotros mismos, nuestros semejantes y el universo en general.
LAS SOLUCIONES PARA PROBLEMAS DEL MATRIMONIO Este libro es una respuesta de que las cosas que uno quiere y que ¡se pueden hacer realidad! Cuando es uno niño preguntan ¿Qué quieres ser cuando seas grande? Quiero ser bombero o policía, doctor, enfermera y una de las cosas que quería hacer era escribir un libro, desde muy joven observe el matrimonio viendo algunas parejas felices y a otras pasando muchas batallas, aun soltero ¡pensaba! ¿Qué no se casan para ser felices?, eso es lo que dicen antes de casarse, ¡que es para ser felices y estar juntos!, me preguntaba entonces ¿Por qué se comportan así?, o ¿Por qué viven así?, no entendía que se casaron por una cosa y Vivian otra, entendí hasta que viví algunas situaciones en carne propia, como no me gusta lo que se siente teniendo los problemas, empecé a buscar soluciones, anotaba que problema tenia y porque lo tenía y escribí como solucionarlo, un problema otra solución, hasta que tuve más soluciones que problemas, cuando aprendimos a solucionar lo que sucedía en la relación de pareja, el matrimonio alcanzo el nivel que queríamos "ser felices" . Ahora podemos hacer muchas cosas como pareja estando en paz, conversar sin discutir, sin enojarnos, me pregunto ¿Dónde están los problemas? ¡Desaparecieron!, ¡no!, simplemente aprendimos a solucionarlos, por eso compartimos las soluciones y la forma como lo logramos en este libro con usted.
Raul P. Lejano offers a boldly original synthesis of narratology, psychology, and human geography. This helps him articulate his two main insights: that our identity as individuals, though not completely determined by sociocultural factors, nevertheless profoundly reflects our embeddedness in particular places; and that the way we think of, or would like to think of, our own identity is most readily captured in the stories we tell about ourselves. Most revealing of all, he suggests, are our stories about coming to grips with an entire city, especially when our experience of it is actually one of dislocation or relocation – when we in some sense or other “lose” a city to which we have hitherto belonged, or when we “find” a new one. By way of illustration the book includes four specially commissioned autobiographical stories by writers of Filipino origin, which Lejano’s analytical chapters compare and contrast with each other within his interdisciplinary frame of reference. At once learnedly sophisticated and readably empathetic, his commentaries are underpinned by a basically phenomenological orientation, which leads him to view human individuals as essentially relational beings, naturally inclined to enter into dialogue with both their fellow-creatures and the larger environment.
The book speaks to scholars and practitioners in areas such as sustainability, resilience, and climate, where new ideas for collective action is needed around dilemmas of the commons. It develops a theory of relationality, which captures how connectedness fosters empathy and collective action, applying it to these real-world issues.
Frameworks for Policy Analysis argues that, in order to bring relevance back to policy analysis, we need to approach policy situations as complex phenomena and employ multiple ways of looking at things in order to understand the essential elements of each policy case. The book is an exploration of distinct, sometimes radically different, models for analysis, but it is also a reference for these multiple methodologies that all come under the term "analysis." Along with classic and recent models, the book introduces some new concepts that serve to deepen our analysis and aspire to what Geertz calls "thick description." This text, written for advanced courses in policy analysis, is an answer to the critical gap between the complexity and dimensionality of policy situations and the abstract and formal character of policy analysis, in general. The book begins by introducing the reader to dominant models of analysis, pointing out their limitations and the potential for transcending these limits. It also introduces new analytical approaches that help to merge text and context, increasing the dimensionality and authenticity of the analysis.
Theory and case studies demonstrate the analytic potential of mutually constitutive “narrative networks” in environmental governance. For as long has humans have lived in communities, storytelling has bound people to each other and to their environments. In recent times, scholars have noted how social networks arise around issues of resource and ecological management. In this book, Raul Lejano, Mrill Ingram, and Helen Ingram argue that stories, or narratives, play a key role in these networks—that environmental communities “narrate themselves into existence.” The authors propose the notion of the narrative-network, and introduce innovative tools to analyze the plots, characters, and events that inform environmental action. Their analysis sheds light on how environmental networks can emerge in unlikely contexts and sustain themselves against great odds. The authors present three case studies that demonstrate the power of narrative and narratology in the analysis of environmental networks: a conservation network in the Sonoran Desert, which achieved some success despite U.S.-Mexico border issues; a narrative that bridged differences between community and scientists in the Turtle Islands; and networks of researchers and farmers who collaborated to develop and sustain alternative agriculture practice in the face of government inaction. These cases demonstrate that by paying attention to language and storytelling, we can improve our understanding of environmental behavior and even change it in positive ways.
Raul P. Lejano offers a boldly original synthesis of narratology, psychology, and human geography. This helps him articulate his two main insights: that our identity as individuals, though not completely determined by sociocultural factors, nevertheless profoundly reflects our embeddedness in particular places; and that the way we think of, or would like to think of, our own identity is most readily captured in the stories we tell about ourselves. Most revealing of all, he suggests, are our stories about coming to grips with an entire city, especially when our experience of it is actually one of dislocation or relocation – when we in some sense or other “lose” a city to which we have hitherto belonged, or when we “find” a new one. By way of illustration the book includes four specially commissioned autobiographical stories by writers of Filipino origin, which Lejano’s analytical chapters compare and contrast with each other within his interdisciplinary frame of reference. At once learnedly sophisticated and readably empathetic, his commentaries are underpinned by a basically phenomenological orientation, which leads him to view human individuals as essentially relational beings, naturally inclined to enter into dialogue with both their fellow-creatures and the larger environment.
To a degree insufficiently captured by the term governance, the present age is one of institutional complexity. China is a case in point. An amalgam of socialist, capitalist, corporatist, and pluralist characteristics, China's systems of governance defy classification using extant categories in the institutionalist literature. What, after all, is a socialist market system? A Phenomenology of Institutions begins with the problem of describing emergent institutional phenomena using conventional typologies. Constructing a new descriptive framework for rendering new, hybrid, and flexible institutional designs, Raul Lejano, Jia Guo, Hongping Lian, and Bo Yin propose new descriptors, involving concepts of autopoeisis, textuality, and relationality, that might better describe new and emergent models of governance. The authors illustrate the utility of this framework with a number of case studies, each dealing with a different aspect of Chinese legal and civic institutions and comparing these with 'Western' models. This book will be a valuable resource for institutional scholars in the fields of public policy, political science, organization studies, public administration, and international development, studying new and emergent forms of governance.
Introduction -- Ideology as narrative -- When skepticism became public -- Skeptics without borders -- Unpacking the genetic meta-narrative -- The social construction of climate science -- Ideological narratives and beyond in a post-truth world.
This Element argues that relational policy analysis can provide deeper insights into the career of any policy and the dynamics of any policy situation. This task is all the more difficult as the relational often operates unseen in the backstages of a policy arena. Another issue is the potentially unbounded scope of a relational analysis. But these challenges should not dissuade policy scholars from beginning to address the theme of relationality in public policy. This Element sketches a conceptual framework for the study of relationality and illustrates some of the promise of relational analysis using an extended case study. This title is also available as Open Access on Cambridge Core.
For as long has humans have lived in communities, storytelling has bound people to each other and to their environments. In recent times, scholars have noted how social networks arise around issues of resource and ecological management. This book argues that stories, or narratives, play a key role in these networks - that environmental communities 'narrate themselves into existence'. The book proposes the notion of the narrative-network, and introduces innovative tools to analyse the plots, characters, and events that inform environmental action.
The Power of Narrative' provides fresh insight into the rhetorical and semantic properties on both sides of the climate change debate that preclude dialogue around climate science, and proposes a means for moving beyond ideological entrenchment through language mediation, further ethnographic study, and research-informed teaching.
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