The book is about Ubuntu—loosely translated—I am because we are—or, our common humanity in Zulu, about Unity, and global solidarity. It proves again how alike and universal we are as societies across the globe despite this deadly pandemic. On a personal and social basis, each of the six chapters is a call to action to find commonality, and this is the third book of Jahid’s amelioration on Covid-19 Trilogy. And the Appendix is something special for the readership. Ubuntu tells us about the Indigenous healing keys: empathy, compromise, learning, non-violence, change, forgiveness, restorative justice, love, spirituality and hope. The book was written by a highly diverse team of contributors, both from the Global South and North, and is multidisciplinary in nature, and attempting of Commoning the Communities. The authors hail from the fields of social work, anthropology, and education, and have been working with local communities in the ongoing struggle to identify and address complicit oppression and inequalities. Offering a beacon of hope for today and tomorrow, the book will appeal to social science researchers, policy planners, and the general public alike
I really applaud your efforts. It's really difficult to do a book like that.- WAZIRThanks again for your immense work, my family and I are indeed extremely grateful.- AZLANYour effort in writing about the early Muslim doctors is very commendable and would be good for present and future generations to read about.- TAHIRYou are doing valuable work by filling in the gaps in our history. Iwish more of our retirees would impart their memories to repositoriesof knowledge such as the USM.- TAWFIK
Of interest to both academics and practitioners who assist in making Shariah-centric strategies, this work is particularly important as Asia holds a major percentage of Islamic assets in South Asia, Southeast Asia, and the Middle East, with new opportunities opening in Central Asia.
This book explains how to do' research on the early Malay doctors. A detailed account of the meaning of the word Malay' is given, in due recognition of the high status accorded to Malay Civilisation in the Malay annals and Chinese chronicles. Forty-three early Malay doctors were traced over nine years in Malaya and Singapore. The techniques deployed to trace them are explained. The sources of their biographies are described, which include interviews, narratives, family accounts, newspapers, publications, and contacting their former institutions, friends and associations. Only a brief one-page biography for each doctor is included in this book. There are 30 appendices that contain tabulated information about these doctors, information about the early schools, medical institutions and hospitals at the time. This book is a resource guide on the early Malay doctors based on present research findings. More research efforts need to be channelled to find the remaining 12 early Malay doctors.
Acclaimed historian and political commentator Rashid Khalidi presents the compelling case that U.S. and Soviet intervention in the Middle East not only exacerbated civil wars and provoked the breakdown of fragile democracies, but continues to this day to shape global conflict in the region. Examining the strategic interplay of cold war superpowers, Khalidi explains how the momentous events that have occurred over the last two decades—including two Gulf wars, the occupation of Iraq, and the rise of terrorism—can only be understood in light of this chilling legacy.
Reciprocity has been critical in the philosophy and social sciences of the 20th century. Over the last seven decades, several countries settled by European powers have become autonomous, and returning has become a challenge. Consequently, writing on reciprocity as a central theme requires time and implies a deep dedication to the community. There is a need to explore the factors and policies behind the study agendas and secret philosophies before and after European involvement. Reciprocity and Its Practice in Social Research aims to open the controlled consciousness of self as a human being and then as a scholar to the community via the methodological lens. It analyzes reciprocity from the Greek tradition to Medeabale Arab to the early colonial or pre-colonial period. It specifically addresses the benefit of social research on the community and seeks ways to revolutionize and improve current research and academic processes. Covering topics such as the philosophy of science, indigenous science, and Western metaphysics, this book is an essential resource for anthropologists, philosophers, sociologists, university faculty and administration, students of higher education, librarians, researchers, and academicians.
The book is about Ubuntu—loosely translated—I am because we are—or, our common humanity in Zulu, about Unity, and global solidarity. It proves again how alike and universal we are as societies across the globe despite this deadly pandemic. On a personal and social basis, each of the six chapters is a call to action to find commonality, and this is the third book of Jahid’s amelioration on Covid-19 Trilogy. And the Appendix is something special for the readership. Ubuntu tells us about the Indigenous healing keys: empathy, compromise, learning, non-violence, change, forgiveness, restorative justice, love, spirituality and hope. The book was written by a highly diverse team of contributors, both from the Global South and North, and is multidisciplinary in nature, and attempting of Commoning the Communities. The authors hail from the fields of social work, anthropology, and education, and have been working with local communities in the ongoing struggle to identify and address complicit oppression and inequalities. Offering a beacon of hope for today and tomorrow, the book will appeal to social science researchers, policy planners, and the general public alike
This book examines oppressed communities around the world and how COVID-19 already has transformed the way we operate our academic enterprises and offers insight into how teachers, scholars and political leaders should develop practical, emotional, and moral skills that will become more effective in a crisis in the days ahead"--
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