African American history in Clearwater dates back to the early 1500s when the first blacks arrived as part of Panfilo de Narvaez's exploration party. Since that time, the community has grown and made indelible marks on this city as well as Florida state history. Rare images coupled with informative text highlight the people, places, events, and accomplishments at the very heart of this community for residents, visitors, and future generations to enjoy.
In The Fourth Gospel and the Scriptures, Bynum presents new insights from ancient biblical manuscripts 4QXII and the Minor Prophets Scroll that help unlock the mystery of John’s unique form of scriptural citation.
The Renaissance New Testament is a monumental 18-volume work more than fifty years in the making. Randolph O. Yeager has realized here a lifelong dream, and created one of the most important biblical works of the twentieth century. It offers: The King James Version verse by verse The Yeager translation Exhaustive Greek/English concordance Lexicographical analysis Each Greek word in order of occurrence Grammatical identification The Greek text verse by verse The literal meaning A harmony of the Gospels Commentary Each volume contains approximately 600 pages, with the complete set totaling more than 10,000 pages. A true Renaissance man, Dr. Yeager holds a Ph.D. in American history, took his seminary training at Northern Baptist Theological Seminary in Chicago, and is a former university professor. He has twelve years of experience as an evangelist and has spoken at Bible conferences in forty-five states. In 1988 the Laymen's National Bible Committee honored Yeager with a Citation of Appreciation for outstanding service to the Bible cause. Publishers Weekly featured an article on Yeager and the completion of The Renaissance New Testament in its 1985 Spring Religious Books issue.
This book by C. Marvin Pate, J. Scott Duvall, J. Daniel Hays, E. Randolph Richards, W. Dennis Tucker Jr. and Preben Vang explores the unitive theme of the story of Israel from Genesis to Revelation--offering both close-up examinations of key texts and panoramic shots of the biblical terrain to unfold an intriguing and compelling perspective on biblical theology.
These 12 essays reflect Dr. Bell's interests not only as a distinguished scholar of Benjamin Franklin & of the cultural & scientific life of early Amer., but also as Librarian & Exec. Officer of the APS. Contents: Remarks by Jonathan Rhoads; Biographical Sketch of Dr. Bell, with Selected Biblio.; Benjamin Franklin,"The Old England Man" by Esmond Wright; Frustration & Benjamin Franklin's Medical Books, by Edwin Wolf 2nd; William Byrd Reports on His Mission to the Cherokee in 1758, by W. W. Abbot; The Men of '68: Graduates of Amer's. First Medical School, by Randolph Klein; The Search for the State House Yard Observatory, by Silvio Bedini; Benjamin Henry Latrobe, "Learned Engineer," The APS, & the Promotion of Useful Knowledge & Works, 1798-1809, by Edward Carter II; The Phila. Soc. For Alleviating the Miseries of Public Prisons, 1787-1829, by Marvin Wolfgang; Cotton Textiles & Industrialism, by Thomas Cochran; The Amer. Industrial Revolution Through its Survivals, by Brooke Hindle; A Catalog of Books Belonging to Benjamin Smith Barton, by Joseph Swan; Foreign Membership of Biological Scientists in the APS During the 18th & 19th Cent., by Bentley Glass; & Louis Agassiz as an Early Embryologist in Amer., by Jane Oppenheimer. Illus.
In 1763, King George III's government adopted a secret policy to reduce the American colonies to "due subordinance" and exploit them. This brought on the American Revolution. In Virginia, there was virtually unanimous agreement that Britain's actions violated Virginia's constitutional rights. Yet Virginians were deeply divided as to a remedy. Peyton Randolph, Speaker of the House of Burgesses 1766-1775 (and chairman of the First and Second Continental Congresses), worked to unify the colony, keeping the conservatives from moving too slowly and the radicals from moving too swiftly. Virginia was thus the only major colony to enter the Revolution united. Randolph was a masterful politician who produced majorities for critical votes leading to revolution.
A reconsideration of the seminal projectile point typology In the 1964 landmark publication The Formative Cultures of the Carolina Piedmont, Joffre Coe established a projectile point typology and chronology that, for the first time, allowed archaeologists to identify the relative age of a site or site deposit based on the point types recovered there. Consistent with the cultural-historical paradigm of the day, the “Coe axiom” stipulated that only one point type was produced at one moment in time in a particular location. Moreover, Coe identified periods of “cultural continuity” and “discontinuity” in the chronology based on perceived similarities and differences in point styles through time. In Time, Typology, and Point Traditions in North Carolina Archaeology: Formative Cultures Reconsidered, I. Randolph Daniel Jr. reevaluates the Coe typology and sequence, analyzing their strengths and weaknesses. Daniel reviews the history of the projectile point type concept in the Southeast and revisits both Coe’s axiom and his notions regarding cultural continuity and change based on point types. In addition, Daniel updates Coe’s typology by clarifying or revising existing types and including types unrecognized in Coe’s monograph. Daniel also adopts a practice-centered approach to interpreting types and organizes them into several technological traditions that trace ancestral- descendent communities of practice that relate to our current understanding of North Carolina prehistory. Appealing to professional and avocational archaeologists, Daniel provides ample illustrations of points in the book as well as color versions on a dedicated website. Daniel dedicates a final chapter to a discussion of the ethical issues related to professional archaeologists using private artifact collections. He calls for greater collaboration between professional and avocational communities, noting the scientific value of some private collections.
This comprehensive exploration of the interpretive process, now available in paperback, has served as a successful textbook. It focuses on the three "worlds" of biblical interpretation--the world of the author, the world of the text, and the world of the reader--to help students develop an integrated hermeneutical strategy. The book offers clear explanations of interpretive approaches, which are supported by helpful biblical examples, and succinct synopses of various interpretive methods. Pedagogical aids include end-of-chapter review and study sections with key terms, study questions, and suggestions for further reading.
This handbook provides a comprehensive guide to methods, terms, and concepts used by biblical interpreters. It offers students and non-specialists an accessible resource for understanding the complex vocabulary that accompanies serious biblical studies. Articles, arranged alphabetically, explain terminology associated with reading the Bible as literature, clarify the various methods Bible scholars use to study biblical texts, and illuminate how different interpretive approaches can contribute to our understanding. Article references and topical bibliographies point readers to resources for further study. This handbook, now updated and revised to be even more useful for students, was previously published as Interpreting the Bible: A Handbook of Terms and Methods. It is a suitable complement to any standard hermeneutics textbook.
This encyclopedic guide to the American dime novel contains over 1,200 entries on serial publications, major writers and editors, publishers, and major characters, fiction genres, themes, and locales. An introduction provides a brief history of the dime novel. A discussion of dime novel scholarship includes a selected directory of libraries and museums with significant collections of dime novels. An appendix contains a publishing chronology of the more than 300 serial publications, and a selected bibliography suggests further reading. This comprehensive reference will appeal to popular culture scholars and to dime novel collectors. As an important research tool, entries are cross-referenced throughout. An index is included.
The Renaissance New Testament is a monumental 18-volume work more than fifty years in the making. Randolph O. Yeager has realized here a lifelong dream, and created one of the most important biblical works of the twentieth century. It offers: The King James Version verse by verse The Yeager translation Exhaustive Greek/English concordance Lexicographical analysis Each Greek word in order of occurrence Grammatical identification The Greek text verse by verse The literal meaning A harmony of the Gospels Commentary Each volume contains approximately 600 pages, with the complete set totaling more than 10,000 pages. A true Renaissance man, Dr. Yeager holds a Ph.D. in American history, took his seminary training at Northern Baptist Theological Seminary in Chicago, and is a former university professor. He has twelve years of experience as an evangelist and has spoken at Bible conferences in forty-five states. In 1988 the Laymen's National Bible Committee honored Yeager with a Citation of Appreciation for outstanding service to the Bible cause. Publishers Weekly featured an article on Yeager and the completion of The Renaissance New Testament in its 1985 Spring Religious Books issue.
Often photographed in a cowboy hat with her middle finger held defiantly in the air, Florynce "Flo" Kennedy (1916–2000) left a vibrant legacy as a leader of the Black Power and feminist movements. In the first biography of Kennedy, Sherie M. Randolph traces the life and political influence of this strikingly bold and controversial radical activist. Rather than simply reacting to the predominantly white feminist movement, Kennedy brought the lessons of Black Power to white feminism and built bridges in the struggles against racism and sexism. Randolph narrates Kennedy's progressive upbringing, her pathbreaking graduation from Columbia Law School, and her long career as a media-savvy activist, showing how Kennedy rose to founding roles in organizations such as the National Black Feminist Organization and the National Organization for Women, allying herself with both white and black activists such as Adam Clayton Powell, H. Rap Brown, Betty Friedan, and Shirley Chisholm. Making use of an extensive and previously uncollected archive, Randolph demonstrates profound connections within the histories of the new left, civil rights, Black Power, and feminism, showing that black feminism was pivotal in shaping postwar U.S. liberation movements.
The Evolution of the Calusa attempts to explain how, why, and under what circumstances a complex chiefdom evolved on the southwest Florida coast, apparently without an agricultural subsistence base, and how far back in time it developed.
This book explains the emergence of two competing forms of black political representation that transformed the objectives and meanings of local action, created boundaries between national and local struggles for racial equality, and prompted a white response to the civil rights movement that set the stage for the neoliberal turn in US policy. Randolph Hohle questions some of the most basic assumptions about the civil rights movement, including the importance of non-violence, and the movement’s legacy on contemporary black politics. Non-violence was the effect of the movement’s emphasis on racially non-threatening good black citizens that, when contrasted to bad white responses of southern whites, severed the relationship between whiteness and good citizenship. Although the civil rights movement secured new legislative gains and influenced all subsequent social movements, pressure to be good black citizens and the subsequent marginalization of black authenticity have internally polarized and paralyzed contemporary black struggles. This book is the first systematic analysis of the civil rights movement that considers the importance of authenticity, the body, and ethics in political struggles. It bridges the gap between the study of race, politics, and social movement studies.
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