By contrast, Freedom and Law argues that only in an account of revelatory law can divine freedom and human freedom be thought of without contradiction.The first part analyzes the logic of exceptionalism. In the second part, the author argues that one cannot invoke a doctrine of election without rigorous scrutiny of texts that portray an electing God and an elected people. Once we scrutinize these texts, the character of freedom and law within the divine-human relationship shows itself to be different from that found in exceptionalist logics.The third and final part examines the impact of the logic of the law on Jewish-Christian apologetics. Rather than require that one defend one's position to a nonbeliever, this logic situates all epistemological justification within the order or freedom of God.
Nature and Norm: Judaism, Christianity and the Theopolitical Problem is a book about the encounter between Jewish and Christian thought and the fact-value divide that invites the unsettling recognition of the dramatic acosmism that shadows and undermines a considerable number of modern and contemporary Jewish and Christian thought systems. By exposing the forced option presented to Jewish and Christian thinkers by the continued appropriation of the fact-value divide, Nature and Norm motivates Jewish and Christian thinkers to perform an immanent critique of the failure of their thought systems to advance rational theopolitical claims and exercise the authority and freedom to assert their claims as reasonable hypotheses that hold the potential for enacting effective change in our current historical moment.
Revelation and Theopolitics: Barth, Rosenzweig and the Politics of Praise overcomes false dichotomies between reason and faith spawned by modernity's emphasis on rationalism, arguing that such errors are overcome by a 'theology of testimony' exemplified in the thought of Karl Barth and Franz Rosenzweig. Rejecting the neo-Kantian emphasis on moral self-reliance, Barth and Rosenzweig present what Rashkover terms a 'theology of testimony' to the God who loves through the event of divine election. Moreover, determined by their scriptural theologies of testimony, Barth and Rosenzweig present a parallel re-interpretation of the Word of God that re-enlivens the meaningful and non-dogmatic character of Jewish and Christian religious life and strengthens them to provide a voice of cultural criticism and faithful witness in the context of the challenges posed by contemporary society.
Tradition in the Public Square collects key essays by David Novak, one of the world's leading contemporary Jewish thinkers. Novak's insightful writings in this reader address the inextricable relationship between philosophical and theological matters and present the implications of his philosophical theology for social ethics and theo-politics. "One of the marks -- perhaps the most important mark -- of a great thinker is the ability to respond to the conditions and problems of one's time by changing the terms of the conversation. By this standard, David Novak ranks as one of the great American theologians of our time. His work, a response to the primary issue confronting modern Judaism -- namely, what it means to be a part of Western culture yet separate from its secularized form of life -- has helped to make Jewish theology and philosophy thriving fields in North American university life." -- from the introduction
Freedom and Law' offers a provocative new view of the relationship between human desire, the production of knowledge and conceptions of power by developing a nonpolemical account of divine law. Where recent trends in political theology have insisted upon the antagonistic nature of the law, this book presents the paradigm-altering power of a discourse in the nexus between law and freedom.
Nature and Norm: Judaism, Christianity and the Theopolitical Problem is a book about the encounter between Jewish and Christian thought and the fact-value divide that invites the unsettling recognition of the dramatic acosmism that shadows and undermines a considerable number of modern and contemporary Jewish and Christian thought systems. By exposing the forced option presented to Jewish and Christian thinkers by the continued appropriation of the fact-value divide, Nature and Norm motivates Jewish and Christian thinkers to perform an immanent critique of the failure of their thought systems to advance rational theopolitical claims and exercise the authority and freedom to assert their claims as reasonable hypotheses that hold the potential for enacting effective change in our current historical moment.
Revelation and Theopolitics: Barth, Rosenzweig and the Politics of Praise overcomes false dichotomies between reason and faith spawned by modernity's emphasis on rationalism, arguing that such errors are overcome by a 'theology of testimony' exemplified in the thought of Karl Barth and Franz Rosenzweig. Rejecting the neo-Kantian emphasis on moral self-reliance, Barth and Rosenzweig present what Rashkover terms a 'theology of testimony' to the God who loves through the event of divine election. Moreover, determined by their scriptural theologies of testimony, Barth and Rosenzweig present a parallel re-interpretation of the Word of God that re-enlivens the meaningful and non-dogmatic character of Jewish and Christian religious life and strengthens them to provide a voice of cultural criticism and faithful witness in the context of the challenges posed by contemporary society.
Tradition in the Public Square collects key essays by David Novak, one of the world's leading contemporary Jewish thinkers. Novak's insightful writings in this reader address the inextricable relationship between philosophical and theological matters and present the implications of his philosophical theology for social ethics and theo-politics. "One of the marks -- perhaps the most important mark -- of a great thinker is the ability to respond to the conditions and problems of one's time by changing the terms of the conversation. By this standard, David Novak ranks as one of the great American theologians of our time. His work, a response to the primary issue confronting modern Judaism -- namely, what it means to be a part of Western culture yet separate from its secularized form of life -- has helped to make Jewish theology and philosophy thriving fields in North American university life." -- from the introduction
Freedom and Law offers a provocative new view of the relationship between human desire, the production of knowledge, and conceptions of power by developing a nonpolemical account of divine law. Where recent trends in political theology have insisted upon the antagonistic nature of the law, this book presents the paradigm-altering power of a discourse in the nexus between law and freedom. It demonstrates how this nexus catapults religious thought into a free and powerful engagement with nonreligious political, ethical, and social positions.Freedom and Law challenges a contemporary wave of scholarship, including the work of Jacob Taubes, Giorgio Agamben, and Slavoj Zizek, that identifies Jewish law as the originary soucre of polemic between nations and therefore as historically responsible for the exceptionalism that undergirds contemporary conflict. By contrast, Freedom and Law argues that only in an account of revelatory law can divine freedom and human freedom be thought of without contradiction.The first part analyzes the logic of exceptionalism. In the second part, the author argues that one cannot invoke a doctrine of election without rigorous scrutiny of texts that portray an electing God and an elected people. Once we scrutinize these texts, the character of freedom and law within the divine-human relationship shows itself to be different from that found in exceptionalist logics.The third and final part examines the impact of the logic of the law on Jewish-Christian apologetics. Rather than require that one defend one's position to a nonbeliever, this logic situates all epistemological justification within the order or freedom of God. If the condition of the possibility of my claim is the reality of divine freedom, such freedom also justifies the possibility of another's claim.In a significant contribution to the post-ecclesiastical reengagement between religion, critical theory, and the political, Freedom and Law introduces new categories of knowledge and action into Jewish and Christian thinking, unbound by the dialectics of desire that has dominated the discourse of both traditions for centuries. It shows how thinking of law and freedom together may now enable Judaism and Christianity to engage in a historically self-conscious and nonrelativistic relation to each other and to nonbelievers.
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